- News / Media
- Mandala Magazine
- FPMT News
- Important Announcements
- Lama Zopa Rinpoche News
- RSS Feeds
- Social Media
- Videos, Photos, & Publications
- Education News
- Prayers & Practice Materials
- Mantras and Sutras
- Death and Dying
- Teachings and Advice
- Holy Objects
- FPMT Service Seminars
- Offer Your Support
- Buddhism FAQ
- Spiritual Director
- His Holiness the Dalai Lama
- Lama Thubten Yeshe
- Lama Zopa Rinpoche
- Rinpoche’s Teachers
- Resident Teachers
- Touring Lamas
- Shugden/Dolgyal Information
- Make a Donation
- FPMT’s Charitable Projects
- Animal Liberation Fund
- Big Love Fund
- Education Scholarship & Development Fund
- International Merit Box Project
- Lama Tsongkhapa Teachers Fund
- Lama Zopa Rinpoche Bodhichitta Fund
- Long Life Puja Fund
- Online Learning Fund
- Padmasambhava Project for Peace
- Prajnaparamita Project
- Prayer Wheel Fund
- Preserving the Lineage Fund
- Puja Fund
- Sera Je Food Fund
- Stupa Fund
- Stupa to Minimize Harm from the Elements
- Tibetan Health Services Project
- Translation Fund
- News about FPMT Projects
- Other Projects within FPMT
- Support the International Office
- Give Where Most Needed
- About FPMT
- Join Friends of FPMT
- CPMT 2014
- Osel Hita
- International Office
- Regional & National Offices
- Statements of Appreciation
- Volunteer & Jobs
- Annual Review
Euthanasia with a Good Heart
Leah Richards, a veterinary nurse, has a deep love, compassion, and respect for all animals and hopes to be a veterinarian one day. While at last year’s Kopan course she asked Lama Zopa Rinpoche for guidance on what to do when asked to perform euthanasia on sick and suffering animals.
She wanted to know about the karma of the animal being “put to sleep;” the karma of the person performing the action; and the effect of these actions on one who has committed to the five lay vows – in particular, the vow of abstaining from killing. After all, animal euthanasia means one is deliberately killing another sentient being.
“Rinpoche reiterated several times during the meeting that his advice may differ from that of other lamas,” said Leah. “But he was confident that it is concordant with the views of His Holiness the Dalai Lama at this time.”
Rinpoche told Leah that bodhisattvas have incredibly powerful bodhichitta and strong compassion deeply ingrained in their hearts. With such, they are willing to be born in the hell realms for the sake of another sentient being – that is, to sacrifice themselves in that way for another being.
Therefore, when one kills with a true bodhichitta intention, with a heart filled with Dharma wisdom and compassion, the act actually becomes one in which it is “beneficial to kill.”
“This pure motivation behind the altruistic decision to end another sentient being’s suffering – putting them out of their misery by ending their present life while knowing absolutely that one could at that very moment be creating the karmic causes for one to be born in the hell realm – makes such a killing beneficial.”
Rinpoche went on to explain that the vow of non-killing refers to abstaining from killing that is associated with and backed by ignorance and negative attachment. It is that kind of killing that creates negative karma. Only killing with a motivation that is “totally pure” becomes a virtue.
Of course, one in such a position must do everything within their capacity to prevent such a compromising decision, to ascertain that there is no alternative treatment or other method at all possible – and even then, the decision is not an easy one.
“The decision depends on many factors – for instance, what lies ahead in future rebirths for this being, which cannot be known to a ‘non-clairvoyant.’ A sentient being’s consciousness does not stop after this life ends,” Rinpoche said.
If you were to kill a suffering animal whose karma at that moment might be such that it would be reborn into a lower realm, the pain that the animal is currently experiencing in that life (and that you are jeopardizing your own karma for) is actually worth maintaining for even just a few minutes longer, as this pain is nothing compared to what Rinpoche continued to describe as “the incomparable, unfathomable pain and severity of torture to be faced in the lower realms.”
“Again, we can see it makes for a very difficult decision! Now that the practitioner has met the Dharma, he/she must do two things:
“First, pray to Green Tara, reciting both the long and short versions of the Green Tara mantras, depending on the time available. This is a strong prayer most beneficial for the happiness of the animal.
“If you the practitioner do not have clairvoyance (as I don’t), you must rely on and make requests to a higher being to help you through their clairvoyance. This prayer to a higher being should be directed to your deity.”
Lama Zopa recommended that Leah ask Green Tara to empower her with the right decision by performing the following ritual:
- Cut out small pieces of paper, all precisely the same size.
- On each, write one possible option (alternative possible treatments). Ensure that every possibility and alternative is included in order to obtain the most accurate outcome.
- Tightly roll each piece of paper up (long-ways and filament-like) and then into a ball. Take particular care that they are identical in shape and size. One can even surround each ball of paper in dough or plasticine.
- Hold all paper options loosely in a cupped hand.
- Make a strong request to the deity for a prediction as to what is the best outcome to ensure the upmost happiness of this being. Visualize light emanating from the deity out to all paper options. Have full faith in the practice and one’s own ability.
- While making the strong prayer, circle the hand holding the paper options clockwise, accompanied with light shaking, tossing movements back and forth as the arm moves the hand around in a circle.
- Whichever ball of paper is the first to fall out of the hand – act on that exact option or treatment!
Secondly, recite out loud the Sutra for Entering the City of Vaishali. This will help to relieve the suffering animal, or any sentient being for that matter, from pain.
- Maitreya Buddha mantra. This is the best and most beneficial of mantras in such a circumstance.
- Medicine Buddha mantra.
- The five powerful purifying mantras (Kunrig, Buddha Mitrugpa, Namgyälma, Stainless Pinnacle, and Wish-Granting Wheel).
Reciting these mantras to the animal causes many great benefits: It purifies negative karma, keeps the sentient being from ever being reborn in a lower realm, facilitates their rebirth into a higher realm; and helps them to meet and encounter the Dharma in future lives. Just hearing the mantras will lead them to the path of enlightenment.
“Please note that when reciting the mantras and sutras, one can choose the long or short version of each, depending on the situation at hand and time available at that moment. You do not have to do all of them.”
Rinpoche recommends that, prior to administering the euthanasia injection and just after death, one should perform the following:
- With Medicine Buddha and Chenrezig generated in your heart and while touching the animal, send out healing light and visualize purifying the sentient being before you.
- Chant the Chenrezig mantra and the Medicine Buddha mantra into the ear of the animal. Doing this provides the causes to purify any spirit harm and negative karma.
- While picturing Chenrezig hovering just above the animal’s body and visualizing light emanating out to purify all the surroundings, blow over the animal’s body.
- Make a strong prayer for the animal to be reborn in one of the four pure lands and to receive a perfect human body.
Reciting these mantras and blowing over the body of the animal purifies the sentient being’s karma and leads the animal to a good rebirth – “the most incredible gift!”
“In the week following this meeting,” says Leah, “I received an email from Ven. Roger Kunsang with a postscript from Rinpoche reminding me “not to forget the mantras to recite in the ears of animals … any animal you come across … just loudly enough so they can hear (that is, those small animals commonly encountered on the side of the road). Rinpoche thanks all who do this!”
- Mandala eZine FAQ
- Mandala for 2014
- Mandala for 2013
- Mandala for 2012
- Mandala for 2011
- Mandala for 2010
- Mandala for 2009
- Mandala for 2008
- Mandala for 2007
- Mandala for 2006
- Mandala for 2005
- Mandala for 2004
- Mandala for 2003
- Mandala for 2002
- Mandala for 2001
- Mandala for 2000
- Older Archives
- Spirituality and Materialism
- Mandala Magazine for Prisoners Fund
- Mandala Advertising and Bulk Sales Payments
- Preliminary Practices by the Zillion
- Thank You!
- ‘Subduing the Mind, Actualizing the Path’ Resource Area
- Maitreya Buddha Statues Photo Gallery
- Khensur Rinpoche Lama Lhundrup Rigsel
Subscribe to our Feed
The whole thing, so many practices, all come down to live the daily life with bodhicitta motivation to put all the effort in that whatever you do. This way your life doesn’t get wasted and it becomes full of joy and happiness, with no regrets later, especially when you die and you can die with a smile outside and a smile in the heart.
Portland, OR 97214-4702 USA
Tel (503) 808-1588 | Fax (503) 232-0557