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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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Don’t think of Buddhism as some kind of narrow, closed-minded belief system. It isn’t. Buddhist doctrine is not a historical fabrication derived through imagination and mental speculation, but an accurate psychological explanation of the actual nature of the mind.
Lama Thubten Yeshe
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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Lama Zopa Rinpoche News
28
Lama Zopa Rinpoche visited Tushita Meditation Centre in Dharamsala, India, from August 29-September 8, 2018. Ven. Tenzin Kunphen, spiritual program coordinator, and Maria Nobuko Corrales, assistant spiritual program coordinator share the story.
In August 2018 our Dharma wishes came true with our precious spiritual director Lama Zopa Rinpoche coming to Tushita, kicking off the second half of the 2018 season! Rinpoche arrived at night on August 29 through a plume of incense to an array of candle light offerings and a large group of eager students ready to greet him. We were thrilled to present Rinpoche with his updated and expanded living quarters, which he described as a “wish-fulfilling room!” It was possibly the sweetest compliment Rinpoche could give us for our efforts. We beamed with happiness for his enjoyment.
The 110 students of our Introduction to Buddhism course had the great fortune on August 31 to receive a teaching from Rinpoche after their celebratory picnic, marking the culmination of their efforts. What an auspicious way to complete their course! Rinpoche distributed blessed pills from Tibet and holy water brought from Mount Kailash to every student. Their big smiles broadcast their appreciation of this special opportunity.
The next day Rinpoche shared more blessed pills and water with our local staff and visitors before slowly circumambulating the main gompa while explaining the significance of the mantras and images painted on the outside of the hall. Rinpoche explained that just seeing the mantras (which are painted in red and gold) creates merit and reciting them creates even more.
As Rinpoche continued on his circumambulation, he came to many of our monkey “landlords,” to whom he offered prayers and blessings. Later on we greeted the arrival of the precious Dagri Rinpoche who came to visit Lama Zopa Rinpoche.
On September 2, Rinpoche welcomed Khadro-la (Rangjung Neljorma Khadro Namsel Drönme) to Tushita for a visit. Rinpoche later demonstrated great generosity in inviting all of Tushita’s staff, volunteers, and visiting Sangha to an appreciation lunch with the precious Khadro-la. We all walked together through the monsoon forest into the village next door—Dharamkot, also known as “Little Israel”—where we enjoyed a delicious vegan buffet at a popular local restaurant. Again, grins abounded as hearts and bellies were filled, and all rejoiced in all our efforts and accomplishments.
We all happily attended His Holiness the Dalai Lama’s four days of public teachings at his temple September 4-7. On September 5 we held an extraordinary Guru Puja with our guru himself, Lama Zopa Rinpoche, seated on his throne. We were again blessed with the presence of Khadro-la. The Guru Puja included a condensed long-life request for Lama Zopa Rinpoche, in which both Khadro-la and Tushita offered mandalas. We earnestly pray for Rinpoche’s long, healthy life and for all of his Dharma wishes to be instantly fulfilled!
The next two days Rinpoche provided teachings—open to everyone—and began the transmission of the Sutra of Liberation, which we hope he will continue upon his next return. We were so grateful that Rinpoche made time to offer these precious teachings to us with his schedule already so full. Once again, Rinpoche demonstrated to us his tireless efforts and devotion to benefit all beings.
On September 8 we bid Rinpoche farewell with eager hopes for a quick return to Tushita!
For more 2018 highlights, see Tushita News December 2018:
http://tushita.info/news/news-december-2018/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: dharamsala, lama zopa rinpoche, maria nobuko corrales, tushita meditation centre, ven. tenzin kunphen
24
Gendun Drupa Centre, an FPMT center in Martigny, Switzerland, hosted Lama Zopa Rinpoche from November 14 until December 4, 2018. The center’s spiritual program coordinator, Séverine Gondouin shares the story with help from Caro Solloso and Sophie Lacroix.
Lama Zopa Rinpoche arrived in Anzère, a village of beautiful chalet homes in the Alps mountain range on Wednesday night, November 14. Caro Sollaso, who was helping out at the house, was there when Rinpoche arrived. She said, “The arrival of Lama Zopa Rinpoche at the chalet was impressive. He arrived by night, with candlelight and rose petals on the ground. It was magical.”
“Rinpoche is a very approachable person who is very much interested in others,” Caro said. “He wanted to know everything about the place and our country. Rinpoche was laughing with us at the table. During each meal he would ask us a lot of questions about ourselves. He also gave us a small teaching after each meal that was tailored to us. Rinpoche is so simple and so incredibly kind. We even got to watch the making of the tormas.”
“Rinpoche loves animals a lot. Although he is vegan, he asked for cheese to share with my dog Shiva during the meals. He changed the names of the animals who were with us at the chalet, saying that it was better for them to have Dharma names. Sophie’s cat’s name was changed from Shatwa to Mahamudra. My dog Shiva became Bodhichitta,” Caro said.
Sophie Lacroix, the owner of the chalet where Rinpoche stayed in Anzère, said, “It was an extraordinary week with him.”
“Rinpoche arrived in the land of cows, mountains, and chocolate. We were there—a few students—in the night, waiting for this incredible being that Switzerland had been waiting to come for so long. We didn’t know if his visit was a dream or reality,” Sophie said.
“Some prayers flags were flapping by the light of some candles, in a silence that predicted the incredible. And suddenly, two headlights appeared in the dark. We couldn’t see anything but we knew he was here, this precious being, this jewel, this inspiration.”
She continued, “There he was. He got down from the car with tranquility, serenity, and wisdom. We were there in the mountains—1,600 meters (5,249 feet) high—with Lama Zopa Rinpoche. I held my breath wondering ‘Will he like the place?’ I opened the door of the chalet and I heard ‘Nice!’ Finally I could breathe.”
“The first thing Rinpoche did,” Sophie said, “was sit down in an armchair and give blessings to the small dog Shiva. Everyone took possession of his room: Rinpoche, Ven. Roger Kunsang, Ven. Holly Ansett, Ven. Lhundup Topgye, Ven. Lobsang Sherab, and Ven. Anet Engel. Then it was time to see the parade of luggage. This was also incredible.”
“It was like living life in another dimension. The offering prayer before the meals took ten minutes,” Sophie recalled. “The soup that was once warm had become cold—no problem—each moment was dedicated for the benefit of all beings!”
“When the meal ended everyone there had things to do, but Rinpoche stayed there to teach us again and again. Ven. Anet cooked for us, and each meal was a masterpiece. Patience was required because the schedule was unknown. Each meal was a tsog prepared with care and attention. These were beautiful teachings of how to live our everyday life—every moment for others,” Sophie concluded.
On Friday evening, November 16, everyone was ready to listen to Rinpoche’s teachings. Rinpoche generously taught that whole weekend at the Baladin Center in Savièse, Switzerland, demonstrating great compassion for us all. He emphasized the importance of developing a good heart, cherishing others—the source of all happiness—and to change the purpose of our lives from self-cherishing to serving others.
Rinpoche also deeply taught on the nature of the mind, clearly perceiving objects, and how the “I” is merely labeled—a mere name—not existing from its own side. He taught that there is no real mind at all, that it never exists the way it appears to us, but is an extremely subtle phenomenon.
He instructed that we should clean the dust—the defilements—on the surface of the mirror so that the mirror can give a reflection. Rinpoche taught we should see the “I” on the “I” so that there isn’t anything to hold onto any longer. Look at the dream as a dream. Unify emptiness and existing without contradiction.
Rinpoche encouraged us to bring all sentient beings to enlightenment and to keep the mind in the right view, free from hallucination. He also talked about the importance of developing a good education in schools. Rinpoche said that we should focus our awareness on ending the harm we cause to ourselves and others. We usually take care of the body but not the mind. Rinpoche suggested that we help children keep their minds healthy, positive, and virtuous to benefit themselves and the world. He also insisted on practicing satisfaction.
Rinpoche emphasized that we should not keep what we learn on an intellectual level, but that we should actualize the teachings and experience them in our hearts. This way our practice becomes holy Dharma, not with a motivation attached to this life—to the eight worldly dharmas—but that we renounce. That will bring incredible peace and happiness, and also all that we do will become Dharma.
Last but not least, Rinpoche talked about devotion to the guru. To take care of our mind—this is the way to follow one’s guru’s advice and fulfill the guru’s wishes. This is the way to receive blessings. Rinpoche spoke about his own teachers who inspire him so much, including His Holiness the Dalai Lama, Panchen Rinpoche, and Khadro-la (Rangjung Neljorma Khadro Namsel Drönme).
We also did a Lama Chöpa tsog together on Saturday. The following day Rinpoche offered the Chenrezig Ngensong Kundrol initiation.
The Swiss nun Ven. Losang (Rita Riniker) offered a review class on Saturday and Sunday morning. People were delighted by her teachings, presence, and inspiration. We thank her a lot as she did that job with all her heart. This really touched people, opened their hearts, and awakened their wisdom as well.
About two hundred people attended Rinpoche’s teachings hosted by our center. This was made possible thanks to the generosity of many people including the Gendun Drupa Center committee, who began to prepare this event months in advance, and thirty-six volunteers, who helped with food; arranged Sangha accommodation; made carpooling arrangements; organized the altar, shop, and welcome desk; and helped with the technology.
We are also thankful to French language translator Ven. Lobsang Detchen, Italian language translator Ven. Siliana Bosa, German language translator Ven. Birgit Schweiberer, and Ven. Joan Nicell, who was transcribing from Nepal. We appreciate the audio team—Alexis Benelhadj, Harald Weichhart, and Antoine Janssen— as well as the donors, who helped us cover the event’s costs. We thank them all deeply from our hearts.
On Monday, November 19, Rinpoche met with the Gendun Drupa Center committee for a lunch in Martigny. It was an opportunity to thank everyone for their work. The atmosphere was cheerful, filled with gratitude and love.
Rinpoche then taught two evenings at Gendun Drupa Centre in Martigny. We met that second evening because it was Sophie’s birthday, and Rinpoche wanted to offer a Lama Tsongkhapa Guru Yoga and tsog. Rinpoche also took the opportunity to bless our center and consecrate it.
Both evenings were so precious—having Rinpoche in our small center, with so many people who were meeting him for the first time. It was a great gift for all students. Everyone was so happy. We finished really late that Tuesday night, but it was not a problem. We carried the energy from the evening with us when we went to work the next day.
We also had a surprise to announce that night: Rinpoche, who planned to leave on Wednesday, decided to stay on at Sophie’s house and do a personal retreat of almost two weeks. We organized things very quickly, including visas and food. It was a great joy to be able to continue closely working for Rinpoche.
As he was still in Switzerland on his birthday, he was offered a delicious sugar and gluten-free cake baked by one of our students.
Rinpoche departed Switzerland for Nepal the following day, December 4, to teach the 51st month-long Kopan lamrim meditation course students. Many students came to the airport in Switzerland to say goodbye. Everyone was so enthusiastic, so grateful, and so inspired by Rinpoche’s visit to Switzerland. It will surely give a new wave of energy to our center and a greater understanding of the meaning of guru devotion.
Enjoy more photos from Lama Zopa Rinpoche’s visit to Switzerland:
https://fpmt.org/teachers/zopa/gallery/switzerland-november-2018/
For more information about Gendun Drupa Center, visit their website:
https://gendundrupa.ch/
Watch video recordings of Lama Zopa Rinpoche’s teachings from his 2018 European tour, which includes Spain, Germany, and Switzerland, and also find audio recordings of translations of the teachings in several languages as well as English language transcripts here:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/europe-tour-2018/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: caro sollaso, gendun drupa centre, lama zopa rinpoche, severine gondouin, sophie lacroix, switzerland
14
Longku Center, an FPMT center in Bern, Switzerland, hosted Lama Zopa Rinpoche from November 12-14, 2018. Lama Zopa Rinpoche arrived from Munich, Germany, where Rinpoche was hosted by Aryatara Instituut. Brigitte Brunner and Andrea Meier, long-time students and members of Longku Center who co-organized Rinpoche’s Bern visit share the story.
Lama Zopa Rinpoche arrived late evening of November 12 from Munich, Germany, and stayed in Bern for two days before travelling on to Wallis, Switzerland. While offering welcome tea, Rinpoche talked about how important it is, if one encounters people who make our life difficult, to cherish them and to uphold them the most.
The next evening Rinpoche gave a very inspiring public teaching on recognizing and using our human potential, starting with how lucky we are not to be born as a tiger who has to kill others to survive. How fortunate we are to have attained a precious human rebirth, able to distinguish what is right and what is wrong, what brings happiness and what brings suffering.
Then Rinpoche taught on the importance of practicing patience and how everything comes from the mind. He explained how we can do this—looking at every action as merely labeled, like a hallucination or a dream. This was a very powerful teaching on emptiness!
We had two wonderful and very blessed days with Rinpoche in Bern. Our time with him was powerful, moving, and inspiring. We are very grateful to Rinpoche for his visit and his precious teachings.
For more information about Longku Center, visit their website:
https://longku.fpmt.ch/fpmt7/nc/home/
Watch video recordings of Lama Zopa Rinpoche’s teachings from his 2018 European tour, which includes Spain, Germany, and Switzerland, and also find audio recordings of translations of the teachings in several languages as well as English language transcripts here:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/europe-tour-2018/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: andrea meier, brigitte brunner, lama zopa rinpoche, longku center, severine gondouin, switzerland
10
Geshe Sherab, headmaster at Kopan Monastery School in Kathmandu, Nepal, shares how the students at this FPMT monastery celebrated Lama Zopa Rinpoche’s birthday.
We’ve been celebrating Lama Zopa Rinpoche’s birthday quite extensively since 2016. The last two years were perfect as we celebrated in the presence of Rinpoche himself. This year we celebrated without Rinpoche because of Rinpoche’s later arrival here in Nepal.
Students spent two months preparing a play for the event. The event went well. We had a great lunch then we all gathered in front of the Kopan Monastery gompa. We had a huge cake as you see in the picture.
The program began with an offering of body, speech, and mind to Rinpoche by Kopan’s abbot Khen Rinpoche Geshe Thubten Chonyi.
This was followed by a play called The Deer Park. I created the play’s concept, and it was written by our volunteer teacher Alex Duncan. The costumes were by Ven. Tenzin Sherab.
The students performed the play as more then four hundred people were watching and enjoying the cake.
Young monks who performed in the English-language play were so excited even after the program finished. I was so happy that all the young artists said all of their lines very well.
For more information about Kopan Monastery and Khachoe Ghakyil Nunnery:
http://kopanmonastery.com/
http://www.kopannunnery.org/
Find complete videos of Lama Zopa Rinpoche’s recent teachings at Kopan Monastery:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: alex duncan, geshe tashi sherab, kopan monastery, kopan monastery school, lama zopa rinpoche, nepal
6
Lama Zopa Rinpoche was greeted by hundreds of nuns, monks, and lay students at Khachoe Ghakyil Nunnery and Kopan Monastery upon his return to Nepal.
Rinpoche first went to the nunnery, where hundreds of nuns were waiting to greet him. Rinpoche stopped and visited the nunnery gompa before going up Kopan hill.
At Kopan Monastery, the monks and lay students attending the 51st month-long Kopan lamrim meditation course lined up to greet Rinpoche, offering khatas and welcoming him back.
Rinpoche started giving teachings at the Kopan course, which are being streamed live online.
For links to watch the teaching, visit the “Lama Zopa Rinpoche LIVE” page:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/
Rinpoche often teaches at the 3:30 p.m. session (UTC+5:45), although times are subject to change. Rinpoche will be teaching at the Kopan course until it concludes on December 17 with the long life puja offered to Lama Zopa Rinpoche on behalf of the FPMT organization.
Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/
For more information about Kopan Monastery and Khachoe Ghakyil Nunnery:
http://kopanmonastery.com/
http://www.kopannunnery.org/
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
- Tagged: birthday, kopan course, kopan monastery, lama zopa rinpoche, livestream
3
Lama Zopa Rinpoche sent a special video message to Jamyang Buddhist Centre in London, describing the importance and benefit of having a Dharma center.
Rinpoche’s message was in honor of Jamyang’s fortieth anniversary, which was marked with two days of events in October.
The celebration included an evening remembering Lama Yeshe, the launch of the Cafe at Jamyang’s cookbook, a presentation on the history of Jamyang, cake, a group photo, and a look toward the center’s future.
In the video, Rinpoche thanks all the people who have helped Jamyang exist over the years.
Rinpoche also explains how FPMT centers can bring peace to the world by teaching people about compassion and how to develop a good heart.
Watch Lama Zopa Rinpoche’s Message Celebrating Jamyang Buddhist Centre’s 40 Anniversary:
https://youtu.be/8NCHapZcHgQ
Learn more about Jamyang Buddhist Center:
https://www.jamyang.co.uk/
Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
19
Lama Yeshe Wisdom Archive recently published The Path to Ultimate Happiness, an ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course. Here’s a short excerpt where Rinpoche talks about his precious teacher Lama Yeshe, who founded FPMT with Rinpoche:
Lama Yeshe was kinder than all the three times’ buddhas. For the tantric meditators, when you bring the wind into the central channel, the in-breath and out-breath are equalized, without one being stronger than the other. When the wind abides in the central channel the belly does not move; it stays calm. There’s no breathing through the nostrils during the absorption when the gross mind stops and only the most subtle mind is actualized.
That meditation on emptiness is like an atomic bomb, the quickest way to cease the defilements and achieve enlightenment. That becomes the direct cause of the dharmakaya. My guess is that when the mind becomes extremely subtle, when the gross mind stops, at that time the heart stops beating, there is no rising or falling of the belly and no breathing through the nose. I’m not sure; that’s just my guess.
Externally, what Lama Yeshe manifested was a heart problem. That’s what people saw; that’s what the doctors diagnosed it as. Lama actually used this heart problem that outside people saw for his meditation session. Lama’s meditation sessions were often Lama lying down and people took that to be him resting or sleeping; that was the view of other people. Actually, for Lama Yeshe that was a meditation session. It was a very high tantric meditation, part of the completion stage practice, the practice of clear light and the illusory body, the direct cause of the dharmakaya and the rupakaya. He did this at night and always after lunch. To other people he was resting or sleeping, but it was actually a meditation session.
Lama didn’t show much sitting in a formal meditation posture with eyes closed and so forth. He did sometimes, later, but it wasn’t normal for him. He was a very high yogi, a very accomplished master, so his way of doing this was kind of secret. That is what was happening internally.
Outside, whoever he was with, he fitted in with them. If he was with children, he fitted in with them; when he was with old people he fitted in with them. Whoever came he fitted in with them, acting in a way that was best for them, in order to make everybody happy. Therefore, everybody saw Lama differently. Some people even saw him as a big businessman. But in reality he was a great meditator who had realizations of emptiness and bodhichitta. He realized emptiness while still in Tibet. He said he realized emptiness while they were debating Madhyamaka philosophy many years ago in Tibet. And I remember something happened while we were in Delhi and Lama said he could never get angry at even one sentient being, he could never renounce even one sentient being. That shows he had the realization of bodhichitta a long time ago.
I pushed Lama to come to Kopan to help with the course. Usually I talked about the eight worldly dharmas and the negative attitude and the lower realms, and I’d spend about two weeks or so on that, then everybody got very depressed, by hearing all the negatives. Then Lama Yeshe came and made them laugh, releasing them from that sadness and depression. This is how we did it.
Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.
In the new ebook The Path to Ultimate Happiness, Lama Zopa Rinpoche explains the lamrim, the stages of the path to enlightenment, teaches extensively on emptiness and the good heart, and gives commentaries on sur practice, the Offering Cloud Mantra, and other prayers and practices.
You can order The Path to Ultimate Happiness from the Lama Yeshe Wisdom Archive or the FPMT Foundation Store:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook
https://shop.fpmt.org/-The-Path-to-Ultimate-Happiness-eBook-PDF-_p_3134.html
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
12
Death Can Happen at Any Moment
Lama Yeshe Wisdom Archive recently published The Path to Ultimate Happiness, an ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course. In this book, Rinpoche discusses our potential to bring benefit and happiness, including full enlightenment, to all sentient beings. Here’s a short excerpt:
This life is very short. We can’t really tell how many years we have left or how many months, how many weeks, how many days, how many hours, minutes, or seconds. There are a certain number of seconds, a certain number of breaths from right at this minute up to the time of our death, and those breaths are constantly running out; they are going very fast. There are a certain number of seconds from right now until death, and they are finishing very fast. Whatever is left over is constantly finishing very fast as we go toward death.
We can’t really tell who will die next in this world. A child who has just come out of womb—or even in the womb—can die without the opportunity to grow up. So many sentient beings die in their childhood, so many when they become middle-aged, and of course there is no question of when they become old.
It’s not that we can only die if we have cancer or something like that or if we are physically very old. There are some people who are young in age but who are physically very old, with wrinkles all over the skin and aging signs happening. I guess it depends on how much merit they have collected in the past, how much good karma, whether they have had an easy or a hard life, how much they have mentally suffered. There are people who although still young in years are old physically.
We really can’t tell. Within another ten or twenty years, and certainly within another fifty years, many of us here will be gone. Can we be certain that we will still be OK for another year? It’s difficult to say, even regarding our own wellbeing.
Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.
In the new ebook The Path to Ultimate Happiness, Rinpoche explains the lamrim, the stages of the path to enlightenment, teaches extensively on emptiness and the good heart, and gives commentaries on sur practice, the Offering Cloud Mantra, and other prayers and practices.
You can order The Path to Ultimate Happiness from the Lama Yeshe Wisdom Archive or the FPMT Foundation Store:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook
https://shop.fpmt.org/-The-Path-to-Ultimate-Happiness-eBook-PDF-_p_3134.html
Watch Lama Zopa Rinpoche teach LIVE during his visit to Switzerland, November 13, 16-18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
- Tagged: book excerpts, death, death and dying, kopan course, lama yeshe wisdom archive, lama zopa rinpoche
2
Wisdom Publications recently featured Lama Zopa Rinpoche in its Wisdom Podcast. Daniel Aitken, director of Wisdom Publications, spoke with Rinpoche for over an hour, during Rinpoche’s visit to Kurukulla Center in Boston, US, in August 2018.
In the far-ranging interview, Rinpoche speaks on many topics, including stories about his early days as a young monk, how he became a Gelugpa, and how he ended up at Buxa in West Bengal, India, where he met Lama Yeshe. Rinpoche also offers a succinct teaching on emptiness and everyday practice advice.
“Now there is much more understanding of Buddhism, what Buddhism is, really,” Rinpoche said when asked about how Dharma practice has developed in the West over the past fifty years.
“That has happened and so much is happening, but overall the most important, the most important, you see, the essence of Buddhadharma is compassion. Compassion that not only wishes sentient beings, who are obscured and suffering, to be free from suffering, not only that, but you want to free, you want to help the sentient beings to be free from sufferings and the cause of sufferings.
“Overall, I think, as regards the FPMT students, overall as the years went through, I checked, so it looks like more compassion has developed among the people. More compassion, more understanding and more compassion, has developed. This is what I see.”
This Wisdom Podcast of Lama Zopa Rinpoche is available as audio or video, both with a transcript.
Watch the Wisdom Podcast interview on YouTube:
https://youtu.be/ZFPvDq5kyfQ
There are dozens of Wisdom Podcasts available to listen to. Recent guests include Geshe Thubten Jinpa, Geshe Tashi Tsering, and His Holiness the Sakya Trichen Ngawang Kunga, among many other accomplished teachers, scholars, and practitioners of Buddhism.
Find the Wisdom Podcast of Lama Zopa Rinpoche online:
https://learn.wisdompubs.org/podcast/lama-zopa/
Watch Lama Zopa Rinpoche teach LIVE from Spain, Germany, and Switzerland, October 19-November 18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
26
Lama Zopa Rinpoche arrived in Singapore on September 10, 2018, where he was greeted by a large group of students at the airport. Rinpoche spent the following three weeks leading activities at FPMT center Amitabha Buddhist Centre. The program ended on September 29 with a long life puja for Rinpoche. Shila Gephel, a long-time student of Lama Zopa Rinpoche, shares the story.
Lama Zopa Rinpoche’s presence at Amitabha Buddhist Centre galvanized both old and new students, many who had come from different parts of the world, including Mongolia, Spain, Italy, Britain, Taiwan, and neighboring Malaysia.
The program started on September 13 with Rinpoche offering the newly finished golden crown to the Chenrezig statue in the main gompa and taking time to explain about the incredible benefits of offering to holy objects. “It is exactly the same as having made offerings to the actual Buddha or Chenrezig, and that means also exactly the same as offering to His Holiness the Dalai Lama.”
Watch the short video, A Thousand Hands – The Wish Fulfilled, by Ven. Tenzin Tsultrim:
https://youtu.be/98Z0Px5aL1o
Rinpoche continued in the days after to give mind-training teachings, an Amitabha Obtaining the Pure Land initiation, and extensive Lama Chopa commentary. Rinpoche said that so many holy beings actualized the Lama Chopa and that this teaching has not degenerated; it is still warm with blessing.
Rinpoche also reminded us that “if one doesn’t get to practice Dharma, learn Dharma, actualize the true path, wisdom directly realizing emptiness, then we will cycle again endlessly in samsara, suffering. The most important answer is to want to benefit others, that is the real answer.”
To the people attending the South East Asian Regional Meeting, Rinpoche spoke about the Masters Program and Basic Program that are being taught in the centers and the importance of doing retreat after study. “Even if one is able to actualize one lamrim realization, it is so worthwhile.”
Rinpoche then said how his wish now is for FPMT students to develop lamrim experiences more and more, and that the most important thing for FPMT’s success is to have good samaya with His Holiness the Dalai Lama, Lama Yeshe, and Rinpoche.
A long life puja was offered to Rinpoche on the last day of the program with Rinpoche reminding us again about “how important it is to practice the bodhisattva attitude so all your actions are dedicated for sentient beings.”
In these three blessed weeks, the center was filled to capacity as humans and pets alike imbibed the unending wisdom of the holy guru and rejoiced at the collection of dreamlike merits.
Watch a short video created by Alaric, Heather, and Qiping that captures the highlights of Rinpoche’s visit:
https://youtu.be/JP7-v5PxcKk
To learn more about Amitabha Buddhist Centre, visit their website:
http://www.fpmtabc.org/
View the photo album of Rinpoche’s visit to Singapore:
https://fpmt.org/teachers/zopa/gallery/singapore-september-2018/
Watch Lama Zopa Rinpoche teach LIVE from Spain, Germany, and Switzerland, October 19-November 18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/
Find complete videos of Lama Zopa Rinpoche’s recent teachings, including from Singapore:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: amitabha buddhist centre, khen rinpoche geshe chonyi, lama zopa rinpoche, shila gephel, tan seow kheng, ven. tenzin tsultrim
22
The Wisdom Realizing Emptiness
Lama Yeshe Wisdom Archive has just published The Path to Ultimate Happiness, an ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course. In this book, Rinpoche discusses our potential to bring benefit and happiness, including full enlightenment, to all sentient beings. Here’s a short excerpt:
By realizing the most subtle level of emptiness we are able to cut the very root of samsara, ignorance. There are many types of ignorance, but this is particularly the ignorance holding the I, the self, as something real in the sense of existing from its own side, not merely labeled by mind. The I that exists from its own side is something that is not there at all; it totally doesn’t exist. But this ignorance holds onto such a false I, not the I that does exist.
There is an I that exists, but it is empty. While it exists it’s empty, unifying emptiness and dependent arising, unifying ultimate truth and conventional truth, the truth for the ultimate wisdom and the truth for the all-obscuring mind. There are these two truths, ultimate truth and conventional truth, and emptiness and dependent arising unifies the two. That is how the I exists.
This ignorance that holds onto the non-existent I as existing is the root of all karma and delusion, and all the oceans of sufferings of the hell beings, the hungry ghosts, the animals, the human beings, the gods and demigods and the intermediate state beings. The wisdom that realizes emptiness can cut this root, eliminating the root of samsara and even the seed of that ignorance, ceasing all karma and delusion. Then, we become totally liberated from the oceans of samsaric suffering and never experience suffering again. We achieve ultimate happiness, the blissful state of peace, for ourselves.
That is the view of the Prasangika school, the wisdom realizing emptiness that is explained by that school, by recognizing the subtle object to be refuted, the very subtle hallucination. This does not happen by realizing the emptiness explained by the previous schools, only by the Prasangika’s explanation. There is only one emptiness and only by realizing that can we cut the root of samsara, ignorance.
Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.
You can order The Path to Ultimate Happiness from the Lama Yeshe Wisdom Archive or the FPMT Foundation Store:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook
https://shop.fpmt.org/-The-Path-to-Ultimate-Happiness-eBook-PDF-_p_3134.html
Watch Lama Zopa Rinpoche teach LIVE from Spain, Germany, and Switzerland, October 19-November 18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
12
Practicing Kindness
Lama Yeshe Wisdom Archive has just published The Path to Ultimate Happiness, a new ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course.
In this book, Rinpoche discusses our potential to bring benefit and happiness, including full enlightenment, to all sentient beings. Rinpoche explains the lamrim, the stages of the path to enlightenment, teaches extensively on emptiness and the good heart, and gives commentaries on sur practice, the Offering Cloud Mantra, and other prayers and practices.
The Path to Ultimate Happiness conveys the spontaneous and intimate quality of Rinpoche’s teaching style and includes many anecdotes from his own experiences. Here’s a short excerpt:
The teachings about karma are very, very important. If you remember this in your daily life you will become very careful, not only avoiding negativities, not harming others, but also being kind, generous and gentle to them. You are able to practice this because you see its importance. You are able to abandon the negative karmas that cause you to receive harm from sentient beings for hundreds or thousands of lifetimes.
Conversely, when you do one act of kindness for a sentient being, you will receive help from that sentient being for hundreds and thousands of lifetimes. From your one act of kindness you receive the benefit from that sentient being for hundreds, thousands of lifetimes. Therefore, if you want to be happy, if you don’t want to receive harm from others, you need to practice the good heart, you need to be kind to others, not only to your friends but even to your enemies and strangers. Practicing kindness, you receive the result—happiness, enjoyment—from that sentient being for many hundreds, thousands of lifetimes.
The conclusion is that every day of your life, day and night, practice kindness to others, thus causing others to have happiness. That is essential; it’s the cause of your own happiness, not only in this life but in thousands of future lifetimes.
If you want your wishes to succeed all the time, you should make others’ wishes succeed. Causing others’ wishes to succeed is the cause of success of your wishes every day of your life. As much as you are able to do that, the result will be that in this life and all the future lives, all the time your wishes will succeed. Without any effort, without any worry or fear, whatever wish you have will just happen, exactly like that, including achieving enlightenment. Practicing kindness, as much as you can, you should fulfill the wishes of others. From one act of kindness your wishes are fulfilled for hundreds of thousands of lifetimes.
As His Holiness the Dalai Lama always says, if you want to live your life with a selfish attitude it’s better to live it by being intelligently selfish. By helping others, being kind to others, the result is that you will get happiness. From one act of fulfilling one wish of a sentient being, your wishes will succeed for hundreds of lifetimes, thousands of lifetimes. This is being intelligently selfish, thinking of how to get all your wishes fulfilled. This is correct but the main reason for helping others is still for your own happiness.
For bodhisattvas there is never a thought for their own happiness. It doesn’t arise even for a second. There is always the thought of cherishing others, of seeking happiness for the other sentient beings: the numberless hell beings, the numberless hungry ghosts, the numberless animals, the numberless human beings and the numberless gods and demigods. Only practicing kindness, fulfilling others’ wishes for happiness, thinking of others’ happiness, the bodhisattvas’ attitude is very pure. This is what we should all try to practice in our daily life.
Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.
To order the new ebook The Path to Ultimate Happiness, visit:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook
An ebook series that presents teachings from the 24th Kopan course in 1991 is also available from Lama Yeshe Wisdom Archive. For more:
https://www.lamayeshe.com/article/kopan-course-no-24-1991-ebook-series
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.To put an end to our samsaric suffering, we must do two things: One is to purify the negative actions we’ve done every day of our lives and in our infinite previous lives as well. We also have to change our minds and actions and abstain from creating further negativities.