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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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You can see from your own life experiences how the environment can affect you. When you’re among peaceful, generous, happy people, you’re inclined to feel happy and peaceful yourself. When you’re among angry, aggressive people, you tend to become like them. The human mind is like a mirror. Therefore, it is very important to be conscious of your surroundings and how they affect your mind.
Lama Thubten Yeshe
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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On December 11, 2016, Tushita Mahayana Meditation Centre hosted a public talk with His Holiness the Dalai Lama during its 21st annual Dharma Celebration at the Hotel Ashok in New Delhi, India. Director Prof. Renuka Singh shares highlights from the event:
His Holiness very graciously agreed to give a public lecture in English on the theme of “Compassion and Secular Ethics in the World Today.” FPMT founder Lama Yeshe and FPMT spiritual director Lama Zopa Rinpoche had initiated the Dharma Celebrations in Delhi, the first one held in 1981 at the same venue. His Holiness gave us two precious hours. We had over 1,500 attendees and were sorry that many people who arrived late or without an invitation card could not gain entry as the security was very stringent. Different groups of Indians, Tibetans and foreigners comprised our audience. Many high lamas and Sangha, important diplomats and bureaucrats, businessmen, academics, professionals, and students enjoyed and benefited from the talk.
Before the talk, Ven. Kabir Saxena, director of Maitreya Buddha Project Kushinagar, made a Powerpoint presentation on the project. In a private audience, His Holiness met with Lama Zopa Rinpoche and the project trustees, advising them to ensure the project becomes a vibrant center of Buddhist study and learning.
The welcome speech was given by the director, Prof. Renuka Singh, before His Holiness released two books on Guru Padmasambhava and Acharya Nagarjuna published by Wisdom Tree. It was unfortunate, Renuka asserted, that the Indian government, because of politics, was not taking advantage of His Holiness’s expertise in the formation and establishment of Nalanda University in Bihar today. She urged the authorities to give some thought to it.
His Holiness highlighted the facts that mentally, physically, and emotionally we are all the same. His discussions with the scientists over the last thirty years, especially in the context of destructive and positive emotions, reveal the fundamental compassionate nature of human beings. We are also social animals, so considering others as “us” and “them” prompts division and conflict that needs to be rectified.
After the suffering that marked the 20th century, His Holiness continued, we should make efforts not to repeat it. Money and military power won’t help. What is required of us is that we show affection to each other. Inter-religious harmony is His Holiness’s second commitment. He expressed regret that today traditions intended to be a source of tolerance and forgiveness have become grounds for conflict and killing. He also mentioned that just as Buddha taught differently according to his listeners’ interest, their capacity, and conditions, so a multitude of other religions have come about at different historical junctures.
Even though His Holiness gave up his formal political role in 2011, as a Tibetan, he remains committed to the protection of the natural environment of Tibet and the preservation of the Tibetan language and culture. This culture is rooted in the Nalanda tradition of Buddhism that entails rigorous study and practice. He was heading towards South India to distribute the Geshema degrees to a group of nuns who had completed their Buddhist Studies—a significant achievement for the ordained nuns.
His Holiness also alluded to a reassessment of the contents of the Kangyur and Tengyur in terms of science, philosophy, and religion. His Holiness also spent half an hour answering several questions pertaining to “abundance,” different dimensions of reality, the way to make children more compassionate through education, and finally to having the desire of living an ordinary life. He recounted that once he was in retreat at the Potala Palace in the presence of the regent. In the evening, when the regent would fall asleep, His Holiness would hear the laughter and singing of children below the palace as they were returning home from grazing their animals. He momentarily wished to be like them. However, he later realized that his position as the Dalai Lama enabled him to benefit and serve Dharma and all sentient beings.
At the end, Lama Zopa Rinpoche gave heartfelt thanks to His Holiness and everyone who helped to make this event a success and presented a Dharmachakra to His Holiness. It was indeed a beautiful and meaningful celebration of Dharma, followed by tea. Buddhism has crossed bridges from century to century, decade to decade and has succeeded in changing the weltanschauung of people globally.
Finally, I thank all our sponsors, members of Tushita and our spiritual program coordinator Ven. Gyalten Samten for their contribution and effort that made this Dharma Celebration a great success.
Supporting His Holiness the Dalai Lama is one of Lama Zopa Rinpoche’s Vast Visions for FPMT: https://fpmt.org/fpmt/vast-vision/#hhdl
Mandala brings you news of Lama Zopa Rinpoche and of activities, teachings and events from nearly 160 FPMT centers, projects and services around the globe. If you like what you read on Mandala, consider becoming a Friend of FPMT, which supports our work.
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.I encourage people not to express their anger, not to let it out. Instead, I have people try to understand why they get angry, what causes it and how it arises. When you realize these things, instead of manifesting externally, your anger digests itself. In the West, some people believe that you get rid of your anger by expressing it, that you finish it by letting it out. Actually, in this case what happens is that you leave an imprint in your mind to get angry again.