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      • Foundation for the Preservation of the Mahayana Tradition

        The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.

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      • Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.

        Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.

        Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.

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      • La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.

        Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.

        Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.

        A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.

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      • L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.

        Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.

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      • L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.

        Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.

        Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.

        La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.

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        “护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。

        我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。

        FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。

        繁體中文

        護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition )是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞,思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能夠享受佛法的指引和滋潤。

        我們全力創造和諧融洽的環境,為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 –– 以便利益和服務一切有情。

        FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。

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Lama Yeshe's Wisdom
Feb
9
2022

Spiritual Art Gives You Wisdom Vibrations

Read all posts in Lama Yeshe's Wisdom.
link to Lama Yeshe Wisdom Archive Image Gallery

Lama Yeshe doing puja, 1975. From the collection of images of Lama Yeshe, Lama Zopa Rinpoche, and the Sangha during a month-long course at Chenrezig Institute, Australia. Photo courtesy of Lama Yeshe Wisdom Archive.

Lama Thubten Yeshe (1935–1984), who founded the FPMT organization with Lama Zopa Rinpoche, was able to translate Tibetan Buddhist teachings into clear ideas that resonated with the Western students he met and taught in the 1970s and ’80s. These teachings by Lama Yeshe continue to profoundly connect with students today. Here Lama Yeshe discusses spiritual art.

The material objects you see on the altar and hanging on the walls of this meditation hall, these statues and thangkas, are symbolic. What do they symbolize? Wisdom, or understanding. Tibetan Buddhist psychology would say that these physical objects are talking to you beyond words.

Take my dorje and bell, for example. The person who created them had pure motivation, so they have a certain energy, what we might call “good vibrations.” This energy too communicates with us beyond words.

Similarly with pictorial representations of buddhas, bodhisattvas, realized lamas, yogis, and yoginis. Yoginis are sometimes shown as dancing—if you want to dance, realized dancing is OK! Anyway, such art also automatically transmits informational energy to your mind. Spiritual art gives you wisdom vibrations rather than the emotionally ignorant energy that ordinary art conveys.

You can see this even here. I think Westerners find this kind of thing easy to experience. For example, at this seminar you’re all sitting in the meditation posture for long periods of time, whereas at home you might find it difficult to sit like this for even five minutes. You’re surprising yourself: “In my life, I never thought I’d be able to sit this way!” Don’t you think that people new to this tradition might think like that? “I can’t believe I’m sitting cross-legged in this way. I never dreamed I’d be able to do that. But here I am at this meditation course doing it.”

This is partly because of the influence of the Buddha statue on the altar and the thangkas on the walls. You think, “He’s a human being; I’m a human being. He’s sitting like that; I can sit like that.”

Then there’s the female buddha, Tara. She’s an enlightened being with perfect power and perfect knowledge wisdom in female aspect, in a female body. She’s completely controlled; a female who has attained realizations equal to any male. So when women see her they think, “Wow, if she can become a buddha, so can I.”

Look, I can’t generalize, but I’ve heard many women say, “I can’t control my body; my energy’s too strong.” We always devalue ourselves like that. It’s a weak mind that does so and many women feel their mind is weak. They feel that they need somebody else to depend upon. Without grasping at another person they feel lonely and lost. This is symptomatic of the weak mind. As long as you’re on this earth, there’s no way to be lonely. You’re surrounded by all living beings. But when people—both men and women—are depressed, they do feel lonely because the lonely mind is unrealistic and emotional. So archetypal images of perfection are part of Lord Buddha’s psychology and really are very helpful.

Tourists come to the East and see Buddha statues and so forth in the temples and think that we believe that these material objects are God: “Buddhists worship graven images.” You can even read this in books. Isn’t that silly? We don’t believe that those material images are Buddha. They’re symbolic.

So you have to know this, otherwise you’ll get yourself into trouble. Mahayana art is not Buddha, Dharma, or Sangha. When we place light, incense, flowers, and so forth on the altar we’re not making offerings to the material objects there, we’re making offerings to the Buddha’s mind, his wisdom consciousness.

So it’s very good that you keep images of enlightened beings in your room. Just looking at them can give you control and everlasting peace. They give you positive imprints in your mind; they impart knowledge; they give you teachings. They’re like a full-time meditation course. So it’s very helpful for you to have holy objects in your room rather than ridiculous samsaric pictures polluting your mind.

Actually, when you go to your friends’ houses you can see what their interests are by the art on their walls and the way they decorate their rooms because what they do is a projection of their minds. You can see what trip they’re currently on, no matter what they say. People can talk all they want but what they actually do speaks louder than any words.

The way people put their lives together demonstrates whether they’re living with delusion or wisdom because it’s symbolic of their state of mind. You can see what’s going on in their mind because its vibration manifests externally.


Lama Yeshe gave this teaching at a weekend seminar in Christchurch, New Zealand, June 14, 1975. Edited by Nicholas Ribush. Published in Mandala magazine, January 2013.

Through timely advice, news stories, and updates, FPMT.org and Mandala Publications share the wisdom culture inspired and guided by the teachings of FPMT founders, Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche. 

  • Tagged: advice from lama yeshe, lama yeshe, lama yeshe advice, lama yeshe wisdom archive, lama yeshes wisdom
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.

Karma is your experiences of body and mind. The word itself is Sanskrit; it means cause and effect. Your experiences of mental and physical happiness are the effects of certain causes, but those effects themselves become the cause of future results. One action produces a reaction; that is karma.

Lama Thubten Yeshe

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