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      • Foundation for the Preservation of the Mahayana Tradition

        The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.

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      • Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.

        Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.

        Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.

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      • La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.

        Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.

        Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.

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      • L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.

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      • L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.

        Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.

        Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.

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        “护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。

        我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。

        FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。

        繁體中文

        護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition )是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞,思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能夠享受佛法的指引和滋潤。

        我們全力創造和諧融洽的環境,為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 –– 以便利益和服務一切有情。

        FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。

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Lama Yeshe's Wisdom
Jan
5
2021

True Dharma Practitioners Welcome Trouble

Read all posts in Lama Yeshe's Wisdom.
Lama Yeshe seated with legs crossed and eyes closed, holding a dorje and bell

Lama Yeshe doing puja at Pyramid Lake after the Grizzly Lodge Course, California, US, 1980. Photo courtesy Lama Yeshe Wisdom Archive; Carol Fields, donor.

The following teaching from Lama Thubten Yeshe, who founded FPMT with Lama Zopa Rinpoche, encourages us to use our Dharma practice in difficult times.

Sometimes when people first hear Dharma teachings on happiness and suffering they think that happiness depends upon suffering and that if they were to be completely free of suffering there would be no way to experience happiness.

I can see where the idea comes from. In a way it’s quite logical: if there’s no misery, there’s no happiness; misery and happiness are interdependent phenomena. This is human experience. It’s my experience too.

When I was studying at Sera in Tibet from the ages of nine to twenty-four, I took many teachings and received many commentaries from excellent teachers. I was well looked after by my uncle, who made sure I never went hungry or thirsty and took care of me in general. It was a typical monastic life and it was really good. And from my side I tried my best to study and practice Dharma.

But still, in 1959, the Chinese kicked us out. Well, not exactly, but they did not allow people to practice Dharma, so I thought that if I want to keep practicing there was no reason to stay in Tibet. So I escaped to India. Not only were the Chinese preventing us from practicing, they were shooting people dead, and even though I had been studying and practicing, I didn’t feel ready to die.

So in that painful situation of uncertainty I had to look deeply into myself to see if all those teachings I had taken would allow me to cope with my new reality. I found that they helped a great deal, and that gave me the confidence I needed to deal with the changing environment in which we found ourselves.

If you’re not tested, you take teaching after teaching and think you’re OK, but when you’re confronted with a difficult situation, it’s possible that you’ll find you’re not OK at all. So that’s why true Dharma practitioners welcome trouble. It gives them a chance to see if what they’ve been studying works or not, a chance to transform suffering into happiness. Otherwise you just go blithely along, completely out of touch with reality, thinking you’re OK when you’re not, because you haven’t actually been practicing Dharma at all.

To put this another way, painful situations are a source of wisdom. How so? First of all, painful situations arise as a result of nonvirtuous karma. When we experience pain we should ask, “Why is this happening to me? How has this come about?” That sort of inquiry leads us to understand that it’s the ripening of negative karma we created in the past. That basic understanding can grow into wisdom; the painful experience helps us develop a deeper understanding that is beyond the merely intellectual.

Of course, if you’re completely ignorant, it doesn’t matter how much suffering you experience, there’s no way for that to lead to happiness. All you do is go from misery to more misery. If, on the other hand, you have at least a modicum of Dharma wisdom, when you’re in difficulty you know how to use that experience to lead yourself into happiness.

One lama said, “When things go well, you’re a great Dharma practitioner; when things go badly, your Dharma disappears. When your stomach is full and sunshine is pouring into your room, it’s easy to look religious; but when difficulties arise, you come up empty.”

It’s like when I was a young boy in Tibet and everything was going well, I pretty much took it for granted that I was practicing Dharma. It could easily have happened that when it came to the crunch, I could have found my Dharma practice wanting—that I’d never practiced or even understood Dharma—and that could easily have led me to give it up, thinking that Dharma doesn’t work.

Dharma practice is very difficult if you don’t understand what it is. You need to realize that Dharma teachings are talking about you, your personal reality. You need to take them personally and integrate them with your life. It’s no good if your Dharma understanding is like soup—many different ideas all mixed up—and you never make Dharma a part of your life. Then it can’t really help you.

If you understand your own attitude and level and know what you need at any particular moment in time, you can fulfill your needs appropriately and will see yourself making real progress. Simply collecting information that’s disconnected from your own reality doesn’t make sense. By understanding Dharma from your own point of view, from the way you live your life, you have a much better chance of developing yourself. So that’s what you should try to do. Base your practice on your own experience.


Lama Yeshe gave this teaching, “True Dharma Practitioners Welcome Trouble,” at Grizzly Lodge, California, in 1980. Edited by Nicholas Ribush. Published in Mandala October–December 2012. Also published in the Lama Yeshe Wisdom Archive ebook The Enlightened Experience, Volume 1.

Through timely advice, news stories, and update, FPMT.org and Mandala Publications share the wisdom culture inspired and guided by the teachings of FPMT founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche. 

  • Tagged: advice from lama yeshe, lama yeshe, lama yeshe advice, lama yeshes wisdom
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If twenty-four hours a day, everything you do is motivated by bodhichitta, you accumulate infinite merit. Moreover, every single action becomes a cause not only for your own enlightenment, but also the happiness of every other sentient being.

Lama Zopa Rinpoche

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