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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称：FPMT。全名：Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻，思维，禅修，修行和实证佛陀无误教法的机会，以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境， 为人们提供解行并重的完整佛法教育，以便启发内在的环宇悲心及责任心，并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的，西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”（ 英文簡稱：FPMT。全名：Found
ation for the Preservation of the Mahayana Tradition ） 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞， 思維，禪修，修行和實證佛陀無誤教法的機會，以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境，
為人們提供解行並重的完整佛法教育，以便啟發內在的環宇悲心及責 任心，並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的，西藏喀巴大師的佛法傳承。 察看道场信息:
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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1
Being in Love
By Ven. Tenzin Chönyi (Dr. Diana Taylor)
(First published in Mandala July-September 2009)
I am in love. I adore my children and my grandchildren and my dog. What great pleasure there is when a grandchild runs up to me in delight: “Nanni, Nanni, Nanni’s here!” Such experiences are great treasures. I watch my dog, ears blown back by the wind, playing games with the seagulls. I listen as small fingers find their way around the piano to make a tune. Truly, I wish I could take the same enormous delight in all people and all creatures. My Dharma practice lets me know the incredible benefits of being able to do that, but my mind has lots of old and deep habits. These precious moments with my family teach me what is possible.
We usually use the phrase “being in love” for romantic love, in which all things seem to be possible. Romantic love gets a bad press because it is loaded with attachment and sex, but its other side is joy. It is the joy of having wishes fulfilled. I suspect that the wiser the wish, the greater the joy. The lovers in slow motion running across the idyllic field are no different than me and my grandchild being pulled toward each other with happiness.
When we get too serious about our Dharma practice, we forget that Dharma can be filled with joy. Definitely there are times when it is not easy to practice Dharma. There are times to push beyond our limits and then find that the limits were figments of our imagination anyway. There are times to be patient and not get upset because we have not managed to change instantly. There are those moments at a Dharma center when everything is in chaos. There are those moments with friends when they push us too hard, or ask too much of us, or violate our boundaries. These are hardly pleasurable moments.
It is so easy to extend these difficult moments and make ourselves miserable. We can be chronically dissatisfied because we think we are never good enough. There is always someone who is better than we are. We can be chronically dissatisfied because what we have is never quite enough. The advertising business makes sure of that. Why can’t we have only good karma ripening?
Amongst the worst moments, though, are those when we blame and punish ourselves for not being good enough. If we are not good enough, then we have to be better, to try harder, to know more. This is a seductive way of thinking because it sounds good. After all, if we want to reach enlightenment, then there is an awful lot of improvement to be done. It is not the aim which is the problem, but the attitude of blame. Blame drives us beyond what is reasonable and demands more than is possible. Blame makes us miserable even when we have achieved some small goal. Blame says, “If you are enjoying yourself, then you are wasting time. Get busy and do the hard stuff.” Blame says that pleasure is worldly.
There is a multitude of ways in which we can turn Dharma into a blame game. The pseudo-logic goes like this: I cannot allow myself to take pleasure in anything because that means I have attachment to that thing. Or sometimes it goes like this: I practice equanimity; therefore I do not indulge in either pleasure or displeasure. We can easily fall into blame, when all we need is a little patience with the slow rate of inner change.
Of course pleasure is a temporary thing. It comes and goes. It is not the lasting peace of nirvana. This does not mean that we cannot delight in those pleasures that come to us. And this delight is even greater when we let the pleasure freely pass. It is the grasping at pleasure which muddies romantic love and turns it into attachment, not the pleasure.
Every second of this human life is more precious than skies of wish-granting jewels, says Lama Zopa Rinpoche. So what are we going to do with each precious, delightful second?
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- Latest News
- Programs
- New to Buddhism?
- Buddhist Mind Science: Activating Your Potential
- Heart Advice for Death and Dying
- Discovering Buddhism
- Living in the Path
- Exploring Buddhism
- FPMT Basic Program
- FPMT Masters Program
- FPMT In-Depth Meditation Training
- Maitripa College
- Lotsawa Rinchen Zangpo Translator Program
- Universal Education for Compassion & Wisdom
- Online Learning Center
- Prayers & Practice Materials
- Overview of Prayers & Practices
- Full Catalogue of Prayers & Practice Materials
- Explore Popular Topics
- Benefiting Animals
- Chenrezig Resources
- Death & Dying Resources
- Lama Chopa (Guru Puja)
- Lama Zopa Rinpoche: Compendium of Precious Instructions
- Lama Zopa Rinpoche: Life Practice Advice
- Lama Zopa Rinpoche Practice Series
- Lamrim Resources
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- Prayer Book Updates
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- Sutras
- Thought Transformation (Lojong)
- Audio Materials
- Dharma Dates – Tibetan Calendar
- Translation Services
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- Teachings and Advice
- Find Teachings and Advice
- Lama Zopa Rinpoche Advice Page
- Lama Zopa Rinpoche: Compendium of Precious Instructions
- Lama Zopa Rinpoche Video Teachings
- ༧སྐྱབས་རྗེ་བཟོད་པ་རིན་པོ་ཆེ་མཆོག་ནས་སྩལ་བའི་བཀའ་སློབ་བརྙན་འཕྲིན།
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.When Lord Buddha spoke about suffering, he wasn’t referring simply to superficial problems like illness and injury, but to the fact that the dissatisfied nature of the mind itself is suffering.