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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称：FPMT。全名：Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻，思维，禅修，修行和实证佛陀无误教法的机会，以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境， 为人们提供解行并重的完整佛法教育，以便启发内在的环宇悲心及责任心，并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的，西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”（ 英文簡稱：FPMT。全名：Found
ation for the Preservation of the Mahayana Tradition ） 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞， 思維，禪修，修行和實證佛陀無誤教法的機會，以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境，
為人們提供解行並重的完整佛法教育，以便啟發內在的環宇悲心及責 任心，並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的，西藏喀巴大師的佛法傳承。 察看道场信息:
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From the Buddhist point of view, attachment for something means that it’s very difficult for us to separate from it. We have a very strong attachment – strong like iron – for the things we think of as being very good. We need to learn to be flexible.
Lama Thubten Yeshe
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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7
Spider, Spider
By Ven. Chönyi Taylor
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Spider, spider burning bright |
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In the center of my sight, |
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What immortal hand or eye |
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Could frame thy fearful symmetry?1 |
I was known in my family for my freak-outs with spiders. Australian Huntsmen spiders are large and hairy. Thank goodness I had never seen a tarantula. As a little girl, my imagination had spiders leaping on to me and killing me instantly. Even as I grew up, the knowledge that the Huntsmen are relatively harmless did absolutely nothing for the panic attacks they would trigger in me. I hated spiders. I feared them. I wanted the planet to be completely free from them. I was a true arachnophobe.
One day, and long before my Buddhist discoveries, I came across a big one. It had been hiding in a suitcase that I needed. What to do when I was afraid to even go near it? I got the fly spray and sprayed it heartily from a suitable distance. The spider writhed, presumably in agony, but did not die. I sprayed in three times before it stopped moving. By then I felt sick. I knew I had killed a living creature. I had created major harm, not because I was threatened, but because I feared I might be threatened.
Later I became a Buddhist and was immediately confronted by the dreaded Huntsman spider. It would appear at inopportune times, usually in retreat, and I would have to find a way to cope with the situation without killing it. In one retreat it appeared on the other side of the window by my bed. I checked the frame. There was no way for it to get into the room. So I tried to relax, keeping a wary eye on my enemy. It would sit at a corner of the window, unmoving for hours. Then suddenly it had moved. Its mandibles were working hard. I guess it had caught an insect. This would happen day after day during the retreat.
As I kept my wary eye on it, I began to admire the qualities of this spider. It was so incredibly patient, and yet moved incredibly fast when it needed to. I began to wish I could develop the same alert concentration. I even began to admire my spider, and that was the beginning of seeing that spiders were also sentient beings … even big, hairy ones. It was even being kind enough to keep at least a few of the mosquitoes out of my room. I began to value this spider and so began my feeling of connection with it and even the very faint glimmerings of loving it.
There is a Tibetan term, “yi-ong,” which literally means “appealing.” It is this quality of the appealing-ness of others which generates our sense of connection with them. If we have this connection with yi-ong then we will feel the suffering of that person or being with great intensity. I was beginning to see my spider with yi-ong. It was actually becoming appealing to me, if only slightly. When we do our meditations for generating bodhichitta, we are developing our yi-ong, if only slightly. When we see all sentient beings with the same deep love that we have towards the person we love most in this life, we have developing yi-ong.
Usually we see our enemies as repulsive, which means we have no hope of really seeing them as suffering sentient beings. This is especially so during war. What soldier would kill a loveable person? What politician would want us to? Or enemies are necessarily unlovable. And it is true for our personal wars. How could you take revenge against a manipulative ex-partner, or bullying father, or a bitchy school friend if they were loveable beneath all that? Our Buddhist practice says we are all equally loveable, even spiders, which means we simply cannot take revenge, despite what they may have done to us.
I must confess, though, that I am still not entirely comfortable with spiders. Looking at pictures of them to go with this blog sent the usual shivers down my spine … and that was just the pictures, not the real spiders. But I am getting better at overcoming this gut reaction. I have been known to take one or two outside all by myself. It’s just that I would rather get someone else to do that for me.
1. With apologies to William Blake, 1757-1827 and to tigers, see http://www.bartleby.com/101/489.html
- Tagged: blog, mandala, ven. chonyi taylor
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.Actions that give harm to other sentient beings aren’t those of a bodhisattva. In Buddhism, there’s no such thing as a holy war. You have to understand this. It’s impossible to equalize everybody on earth through force.