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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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Without understanding how your inner nature evolves, how can you possibly discover eternal happiness? Where is eternal happiness? It’s not in the sky or in the jungle; you won’t find it in the air or under the ground. Everlasting happiness is within you, within your psyche, your consciousness, your mind. That’s why it’s important that you investigate the nature of your own mind.
Lama Thubten Yeshe
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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11
The Pilgrim Has an Identity Crisis
Washington D.C., USA– July 11, 2011
From Michael Jolliffe:
On my floor in the dorm where I am staying there are three showers. I find it poetic that the midmost one is the best. The first, to the far left, has a broken head and only a single stream pours out, like pouring tea from a pot. For someone as big and dirty as me, it’s like trying to wash a muddy car with a straw. The third, to the far right, has a detachable hand-held fixture designed for people with disabilities and I’m too clumsy (and lazy) to fuss with the flexible hose which always seems to twist in my hand. I was very tired when I first tried this one and when I realized that the shower wall was getting more water time than me, I gave up and scurried nakedly to the middle one in hopes of more success. Don’t get me wrong, this shower is merely the best of the three; it’s by no means a spa. In fact, the hottest it gets is on the edge of fairly warm and it sort of leaves me frustrated. I find this poetic too.
The last three days of His Holiness’ teaching have been in preparation for receiving the Kalachakra initiation. It is customary to do this because Buddhist tantra contains imagery and elements that are so radically different from the historically oldest forms of Buddhist practice that people can easily become confused. Our concepts of tantra are usually too heavily influenced by popular culture and it is easy to start believing that tantra is more sexy than it is. It seems to me that His Holiness is going through the 37 Practices of the Bodhisattva to make the very serious point that Buddhist tantra is based on two things alone: the infinitely compassionate heart and the wisdom that frees one from disturbing emotions.
After today’s teachings, I was able to attend a talk by Ven. Thubten Chodron, a fully ordained Buddhist nun, the abbess of Sravasti Abbey in Washington State, and a long-time student of Lama Yeshe and Lama Zopa Rinpoche. From what I have observed, Ven. Thubten Chodron (and her students) are extremely devoted to Buddha’s teachings and monasticism, seeking ways to create the space for Westerners to engage authentically with the Buddhist monastic tradition in an unsympathetic environment. Another thing you’ll notice about her and her students is that they are, at least in my opinion, oatmeal-raisin-cookie wholesome and refreshingly unpretentious.
What Ven. Thubten Chodron seemed to be saying during her talk was that our spiritual problems (and even our everyday problems) are essentially the result of a crisis of identity: we identify ourselves in a certain way and, because “we are the centers of the universe,” expect that people will treat us accordingly. And of course, when people inevitably don’t treat us how we expect, we become angry and frustrated. Ven. Thubten Chodron stressed that by using Buddhist philosophy to shatter the solid identities we’ve already constructed and then using Buddhist tantra to reinvent ourselves as compassionate and wise beings, we have a real opportunity to sincerely open our hearts to others and to learn to benefit them perfectly.
Someone in the audience asked how minorities should understand her points if they are actually oppressed and suffering because of their identities. I thought her answer was brilliant. She told the story of how as a young nun she would become angry that monks were always tasked with distributing consecrated food at certain ceremonies and never the nuns. She said that as she was thinking this, she suddenly realized that if the nuns had been given the task instead, she would have become angry that the monks were allowed to sit without doing any work! Her point is that she saw how she had adopted an identity as an oppressed woman and how this was shaping her entire perspective in such a way that only she ended up miserable. Her advice was to find a way to recognize that one suffered from oppression but never to assume an oppressed identity because it would only limit one’s ability to progress spiritually. You can fight to change how things are, she seemed to suggest, but you never have to suffer emotionally or mentally while you do so.
When I think of Washington, D.C. as being the place where the Suffragist and Civil Rights Movements had some of their greatest successes and triumphs, I cannot help but think how impressed the leaders of those movements might have been to hear her words.
- Tagged: kalachakra for world peace, mandala
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.We can transform any problem, even death, into happiness. The point is not to stop the experience of problems but to stop the conditions that we call ‘problems’ from disturbing our mind, and instead use them to support the spiritual path that we practice.