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      • Foundation for the Preservation of the Mahayana Tradition

        The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.

    • Willkommen
      • Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.

        Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.

        Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.

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    • Bienvenidos
      • La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.

        Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.

        Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.

        A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.

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    • Bienvenue
      • L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.

        Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.

        Voici une liste de centres et de leurs sites dans votre langue préférée

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    • Benvenuto
      • L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.

        Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.

        Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.

        La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.

        Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.

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      • 简体中文

        “护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。

        我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。

        FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。

        繁體中文

        護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition )是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞,思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能夠享受佛法的指引和滋潤。

        我們全力創造和諧融洽的環境,為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 –– 以便利益和服務一切有情。

        FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。

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        • Don’t think of Buddhism as some kind of narrow, closed-minded belief system. It isn’t. Buddhist doctrine is not a historical fabrication derived through imagination and mental speculation, but an accurate psychological explanation of the actual nature of the mind.

          Lama Thubten Yeshe
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          Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.

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FPMT News
April 2009

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  • Rinpoche’s Schedule
  • New Advice from Lama Zopa Rinpoche
    • Wise Practitioners
  • International Office News
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    • For Center Directors, SPCs and Teachers
      • CPMT 2009
      • Special Long Life Puja for Lama Zopa Rinpoche at CPMT 2009

Rinpoche in front of the Ajanta Caves, India, January 2009

Photo by Ven. Roger Kunsang
  • FPMT Snippets
    • Geshe Potowa in the 21st Century
    • FPMT Australia National Meeting – Family Feeling and Pooling Resources
    • Seven Million Manis for Rinpoche’s Long Life
    • The Jade Buddha’s World Tour: Vietnam
  • Opportunities to Offer Service in FPMT
  • Impermanence at Work – Center Details Changes
 

Rinpoche’s Schedule

To find more information as it becomes available, and for details of how to contact the center and register for these events, please go to Rinpoche’s Schedule. We have recently updated this webpage to be even easier for you to use!

2009

April 18 – 19 Great Medicine Buddha initiation, Kalachakra Centre, Paris, France
April 26 – May 2 CPMT Meeting, Institut Vajra Yogini, France

May 5 – June 6 1000-Arm Chenrezig Great Initiation and 100 million Mani Retreat with Lama Zopa Rinpoche, Institut Vajra Yogini, France

Maitripa College, USA
June 26 Chod initiation
June 27 & 28 Great Chenrezig initiation
June 29 – July 1 Chod commentary

September 8 – 22 Light of the Path teachings, Kadampa Center, USA

 

Rinpoche studying texts in Indonesia, February 2009

Photo by Ven. Roger Kunsang

NEW Advice from Lama Zopa Rinpoche

Wise Practitioners

From Lama Zopa Rinpoche’s new book, The Heart of the Path (LYWA, 2009):

Wise practitioners, those who know how to practice Dharma skillfully, give their full attention day and night to this point of correctly devoting to the virtuous friend. His Holiness Serkong Dorje Chang, who lived at Swayambhunath in Nepal, once told his monks, “If you do the practice of devoting yourself to the virtuous friend well, everything will be fine, even if you don’t study. You can relax and have a good time, just eating and sleeping. You can enjoy life.” Rinpoche expressed the very heart of Dharma practice. If we practice guru devotion well, we can enjoy life in the best way, because our practice brings all success and stops all obstacles.

The answer to how quickly and easily we will achieve realizations of the path to enlightenment depends on our finding a qualified virtuous friend, and after having found him how well we devote ourselves to him. Before devoting ourselves to a guru, we should check him well; then after we have made the Dharma connection, we correctly devote ourselves to him with thought and with action. Devoting with thought means seeing the guru as a buddha, an enlightened being, by looking at him in that way; and devoting with action means carrying out the guru’s advice, serving and making offerings to him.

The main meditation subject of guru devotion is actually contained in devoting to the guru with thought. Using scriptural quotations, logic and our personal experiences of the guru, we look at the guru as a buddha, as having ceased all faults and possessing all good qualities. At the beginning we use analytical meditation with quotations and logic to prove to the mind that doesn’t see the guru as a buddha that they are a buddha, thus transforming this mind into the pure thought of devotion.

At first, when we are not actually doing analytical meditation on guru devotion, that feeling of devotion quickly disappears. However, through meditation, after some time the experience becomes stable. When we have some experience, some feeling in our heart that our guru is a buddha, even if it lasts just a short time, it is a sign of receiving the blessings of the guru. When we then come to spontaneously and constantly see the guru as a buddha, we have developed the realization of guru devotion.

More advice from Rinpoche

Enjoy brief glimpses of Rinpoche on our streaming videos page, including Rinpoche and the young Tenzin Phuntsok Rinpoche at a ribbon cutting ceremony! Also, enjoy these photos from Rinpoche’s travels to Indonesia, India, and Singapore.

 

International Office News

Education Programs

The FPMT Online Learning Center will be launched in April starting with the second module, “How to Meditate” from Discovering Buddhism. To easily enable all members and friends to view the content of this module, our new site we will offer this module for free. The twelfth module, “Wisdom of Emptiness,” will also become available in April. More information, including how to access the Online Learning Center, will be shared at the CPMT meeting and in listserv messages following that.

Materials

A new Retreat Prayer Book has been prepared for personal use and for all upcoming retreats with Rinpoche. This book is the result of input and observation made over the last five years of retreats with Rinpoche and will be launched at the Mani retreat (IVY, May) in English, French and Spanish. Also, the long Chenrezig sadhana will be available in English, Spanish and French, the short sadhana in English, Spanish, French, German and Italian, and the Lama Chöpa long life puja (that will be offered to Rinpoche at the end of the CPMT) in English. For this heroic effort that will benefit so many we especially thank Ven. Gyalten Mindrol, Luis Portillo, Ven. Tonden, Rafa Ferrer, Elea Redel, Conni Kraus and Ivano Columbo.  

We give our apologies to anyone who tried to purchase our new Escaping your Inner Prison CD, a concise teaching by Lama Zopa Rinpoche that describes the real prison of samsara and presents the essential elements for a successful daily practice. There was a mistake in the formatting of the disc which has now been corrected. The CD is now available in the Foundation Store.

Translations

Ven. Joan attended the Translating the Words of the Buddha conference hosted by Khyentse Foundation in Bir, India. The purpose of the meeting was to discuss what needs to be done in order to preserve the words of the Buddha (the Kangyur), as well as the Indian commentaries (the Tengyur) and the many Tibetan commentaries, by translating them into English, and eventually into many other languages. The need to do this in a more organized and collaborative manner was felt to be urgent due to the ever-deteriorating situation inside Tibet, as well as the fact that many of the highly educated scholars of the Tibetan tradition have already disappeared from this world. Over a period of five days the group elaborated the following goals in an atmosphere of great enthusiasm and collaboration:

100 Year Vision:
To translate and make universally accessible the Buddhist literary heritage.

25 Year Goal:
To translate and make accessible all of the Kangyur and many volumes of the Tengyur and Tibetan commentaries.

5 Year Goal:
To translate and publish a representative sample of the Kangyur, Tengyur and Tibetan commentaries and to establish the infrastructure and resources necessary to accomplish the long-term vision.

For Center and Project Directors, SPCs and Teachers

CPMT 2009

April 26 – May 2, 2009
Institut Vajra Yogini, France
FPMT’s Vast Mandala: Who We Are and What We Do
All those offering service in the FPMT mandala as center/project director, resident and touring teachers, spiritual program coordinator, board member, study group and regional and national coordinators are invited and strongly encouraged to attend – more information available in the FPMT Affiliates Area!

Special Long Life Puja for Lama Zopa Rinpoche at CPMT 2009

On behalf of everyone, FPMT staff and volunteers attending the CPMT in France will be offering a special long life puja for our most precious and beloved Guru. The puja will take place on May 2, at Institut Vajra Yogini. (This will be additional to the yearly event held at Kopan Monastery in November). Please consider making an offering to support this amazing event.

Join Us by Becoming a Foundation Member

 

FPMT Snippets

Geshe Potowa in the 21st Century

This account of the day in the life of Lama Zopa Rinpoche comes from Ven. Thubten Jinpa, Kopan Lama Gyupa, who has often served as Rinpoche’s second attendant and was with him recently in Dharamsala, India.

He writes on March 14, 2009: “I am sure this needs some editing, but I wanted to mention that the point of the account should be kept intact. The feeling I experienced was real, not something I made up only with words. All I want is to share how each of Rinpoche’s actions are the true copy of those great master bodhisattva’s actions which we believe in only by hearing about them and seeing them described in the texts, but are rarely seen in person. I really hope that this account will be a good inspiration for all.

“Geshe Potowa” circumambulating the holy relics with a bag of insects, Indonesia, February 2009

Photo by Ven. Roger Kunsang

“After a long and busy tour in south East Asia and south India, we have come to this little valley of Himachal, a state of north India, due to a sudden change in the schedule. Kyabje Lama Zopa Rinpoche, myself, Ven. Sangpo and Ven. Kunsang are staying in a house owned by a very old student of Lama Yeshe and Lama Zopa Rinpoche – Jimi, a nice guy in his 60s. His house is made of all the material available around him such as mud from behind his house and bamboo from the nearby forest. The house is located just at the bottom of mountain below the small hill station in Dharamsala. It’s so quiet and peaceful; we’ve had no visitors and no more appointments since we’ve arrived here.

“Rinpoche put more Christmas lights inside and outside which has made the little house a temple of lights. We have come here to attend teachings by Denma Locho Rinpoche. The venue for the teachings is a twenty minute walk away in Gyuto Monastery. I feel happy to be in this environment as it reminds me of my home Rolwaling. We have planned for Rinpoche to walk everyday back and forth from the teachings as it gives Rinpoche some chance to have bit exercise which helps to bring his blood sugar levels down. I am excited to walk through the rice paddies and barley fields with Rinpoche every day.

“It’s a wonderful morning. The sun is just rising and its first rays have hit right through my window. Unfortunately, I didn’t hear my alarm clock. It felt like I had only just gone to sleep but it is 5:30 a.m. already. I go to Rinpoche’s room hoping to see him resting as we had just come back from Tushita at 3:30 a.m. after a long teaching followed by guru puja. But to my surprise, the holy guru is already sitting in meditation! Now I begin to panic and rush back to the kitchen to make a cup of tea.

“At 9:00 a.m. the tea that was offered at 6:00 a.m. is reheated for the third time, the bowl of porridge near Rinpoche’s bed is cold as ice and the two slices of toast are hard as stone, yet the holy guru seems not aware of the breakfast sitting there for him.

“At 10:00 a.m. I hear the bang of the bathroom door. I enter Rinpoche’s room to now find only half a bowl of the porridge and one slice of toast.

“Rinpoche is not in the bathroom more than 10 minutes when he suddenly comes out full speed, rushing towards the relics placed on a table in the middle of the room for people to circumambulate. Rinpoche has soap foam on the back of his head and the corners of his holy ears haven’t been wiped properly. A smudge of shaving cream is still on his throat; his upper shirt is fully wet. Rinpoche has seen a tiny ant and he is holding it in his holy hand (he must have picked up the ant from the bathroom floor.)

“Many times Rinpoche runs around the relics. He always emphasizes that the best method to help sentient beings is by helping them to purify the negativities by the power of holy objects. Rinpoche seems to have unbearable compassion in his heart for that little creature and feels so concerned about its safety.

“I am just happy because at least Rinpoche is getting some exercise.

“I keep reminding him of the time, always keeping at least 10 minutes ahead of the correct time so that I don’t panic later. Rinpoche knows the actual time and he has not shown any sign of moving. He is still reciting his prayers and I know it will be followed by hundreds of long prostrations. The time is getting more and more close to 2:00 p.m. and I remind Rinpoche of the time four more times. I am hoping that as soon he comes down from his room that he will sit at the dining table for lunch, but instead, when Rinpoche comes down, he runs straight outside where the water and food are ready for preta offerings.

“Rinpoche spends all his lunch feeding the pretas. I don’t know who else was invited.

“There is not even 15 minutes left until we have to leave. I am happy that it is just enough time for Rinpoche to eat his lunch properly. I am wrong again. Instead Rinpoche spends that time making extensive offerings.

“By the time he comes back to the food that is waiting on his plate, time has run out and we have to go, but I pretend that we have enough time so that Rinpoche can at least have a proper meal.

“As an attendant my priority is to try to look after Rinpoche’s meals and other private needs, particularly as Rinpoche seems to take care of himself last.

“No matter what excuses I make, Rinpoche knows the actual time left so he only chews some of the rice on the plate and seems to just swallow rest. I am thinking to myself, ‘how can it be digested like that!’

“Then Rinpoche says ‘let’s go’ even before half of his plate is empty. Although my mission was for Rinpoche to walk and have some exercise, time has run out, and poor Jimi has to run to get his little Maruti. During the ride, Rinpoche asks him twice to increase the speed. Sometimes the wheels touch the road and other times just two wheels touch. We make it just before the actual teachings begin. Hearing the chant of the mandala offering from the gate of the monastery makes Rinpoche run faster.

“The teachings begin with the powerful voice of Denma Locho Rinpoche. The powerful amplifier that belongs to Gyuto was imported from California and helps his voice be extra dynamic. Denma Locho Rinpoche is teaching about the three compiled teachings of Geshe Potowa, the great Kadampa practitioner of 16th century.

“The teachings are so powerful and moving to the heart, yet very simple. In between the oral transmission of the teachings, Rinpoche tells the story of the author. It is said that Geshe Potowa is not someone who is scholar, nor are his teachings very philosophically profound or vast. His teachings are simple yet they benefit so much to others, by moving their hearts. Even when Geshe Potawa tells the story of birds or animals it makes a great impact on people’s minds.

“Geshe Potowa is also called long me thug la trung pi potowa, meaning ‘Potowa in Whose Heart the Realization of No-Time Has Been Achieved,’ for Geshe Potowa never had the time for non-Dharma activities. He would constantly meditate or give teachings to others, otherwise he did prayers constantly. He was always in a hurry to do Dharma practice saying: ‘I should do Dharma now otherwise I shall die soon.’ For him everything he saw or every incident that happened in his life was a means of teaching or subduing the mind.

“This is all about the great Geshe Potowa of 16th century, but now I think that Geshe Potowa still exists in this world, in this degenerate time of 21st century. Furthermore, I am convinced that our guru is no other than Potowa.

“Denma Locho Rinpoche said that Geshe Potowa, because he had no grasping at all for his own self, never cared for his meals, health and clothing, and of course no question for shelter because his Dharma practice was placed ahead of every comfort of this life.

“As Denma Locho Rinpoche resumes the story about Potowa, he recites two lines of quotation that comment on Potowa’s action by the great Amdo lama, Gungthan Jampelyang: ‘he would have plenty of heart advice to give, [he] who is subdued by seeing every appearance acquired by him as examples [that] relate to his Dharma practice.’

“As soon I heard this I realized why Lama Zopa Rinpoche often mentions the animals he sees on TV, such as on the Animal Planet or the National Geography Channel during his teachings. I wonder why Rinpoche needs to spend hours talking about how and what the little creatures do, but now I understand that for Rinpoche all those things are not merely TV shows, but rather are direct teachings to develop bodhichitta and an understanding of karma.

“By the time we reach home it is almost dark. A cup of tea and some snacks are waiting for Rinpoche, but they are just ignored. Rinpoche sits down and begins to open the texts around him and starts to jot down notes.

“At 8:00 p.m. a jeep has come down from Tushita to take Rinpoche up to teach. All of sudden the holy voice says, ‘Jinpa, let’s go now.’ I pick up a few texts that Rinpoche has set aside to take with us and grab a chogo and run to the car following Rinpoche. Rinpoche is teaching at Tushita tonight and we have an hour drive and long night to go. I hope Rinpoche will be able to eat his dinner by 3:00 a.m.”

Participants at the FPMT Australia National Meeting, March 2009

FPMT Australia National Meeting – Family Feeling and Pooling Resources

Helen Patrin, coordinator of the Australian National Office, writes this about the FPMT Australia National Meeting:

“One of the main areas we focused on was sharing and cooperation, and it was so amazing to see how everyone embraced it, as there has always been a little resistance in the past.

The ‘family feeling’ was also nurtured and encouraged, and we all felt part of a larger FPMT family. People were more willing to share their resources, and there was a general feeling of wanting to secure all the work that has been done by individuals and pool it together as shared resources for the group so that in future people don’t have to reinvent the wheel. There was a large range of topics including policies, education materials (notes from course leaders that supplement the Education Services’ work), technology information, taxation information, and the list goes on.

“Our focus was on getting things documented clearly for future Center Directors and Spiritual Program Coordinators to make their jobs easier. As we are all lacking resources in one way or another, we can pool our resources and all work together as Lama Yeshe and Lama Zopa Rinpoche have always envisaged.

“I see this as a major stepping stone for all of us working much closer … [p]eople are seeing now that it is in their best interest (as well as for the organization’s) if we can all collaborate and share as much as we are able. It doesn’t take away from one center, but enriches the others, and then those centers can in turn receive something of benefit from the others. I see it as an act of generosity that will bring the results back into each and every contributing center.”

Seven Million Manis for Rinpoche’s Long Life

Jangsem Ling Retreat Center (JSL) in Traing, Malaysia, accumulated 7 million recitations of the six-syllable compassion mantra, dedicating for Lama Zopa Rinpoche to have a long, healthy and stable life.

Taking part were students of JSL and other FPMT centers in Malaysia, as well members of the rural Triang community. JSL Director, Ven. Sonam, explained why participation rules were kept to a minimum: “I wanted to encourage first timers to try and dip their toes into it, particularly in a small town like Triang where most locals had never even heard of the word, ‘retreat.’  So long as that person participates in it, it will be the seed of liberation and enlightenment. And to do that, people can recite anywhere within a period of month to achieve 100,000 manis.”

As further encouragement, anyone who accumulates 100,000 manis has their name inscribed on a plate next to a Tara statue. As JSL intends to hold the retreat regularly, every year there will be a new statue with a new set of names. Only the dedication supplicating Rinpoche to live long will stay the same.

The Jade Buddha’s World Tour: Vietnam

The Jade Buddha for Universal Peace commenced its world tour at Quan The Am temple in Da Nang, Vietnam, March 13 – 15.

An estimated 100,000 viewed and venerated the Jade Buddha, causing project chairman, Ian Green, to comment, “we could not have hoped for a more auspicious start to the world tour …. People traveled from the far north and south of Vietnam to see the Jade Buddha. We have been made so welcome by the Abbot and festival committee.”

The Jade Buddha is scheduled to visit five more temples in Vietnam and invitations have been received from several other temples and events. It is estimated that well over 1 million people will see the Jade Buddha during its tour of Vietnam.

Top: The Jade Buddha for Universal Peace on display in Vietnam, March 2009

Bottom: A crowd of devoted Vietnamese come to view the Jade Buddha, March 2009

 

Opportunities to Offer Service in FPMT

Keep checking for interesting opportunities to offer service in FPMT centers around the world.

Opportunities include an experienced cook at Nalanda Monastery, France, work opportunities at Mahamudra Centre, New Zealand, and Spiritual Program Coordinator at Thubten Norbu Ling, New Mexico, USA.

 

Impermanence at Work – Center Details Changes

NB: center details are always most up to date in the directory on the FPMT website.

Italian National Office, Italy
New coordinator – Lara Gatto

With grateful thanks to outgoing coordinator – Filippo Scianna

 

With love,
FPMT International Office

 

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