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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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Think that everyone you meet is fulfilling all your wishes.
Lama Zopa Rinpoche
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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Benefits of Chenrezig Mantra and Prayer Wheel Practice
Benefits Of the Chenrezig Mantra And How To Practice with a Prayer Wheel
Earlier this year when Rinpoche flew from Singapore to the United States, a very devoted air stewardess sat on the floor in the aisle asking Rinpoche many questions about his prayer wheel (Rinpoche always travels with and turns a prayer wheel while on a plane.) Rinpoche arranged for her to receive a prayer wheel and sent her a letter, which is excerpted below:
“Regarding the prayer wheel, I wanted to explain how you can use it. Before using the prayer wheel and reciting the Chenrezig mantra, please generate bodhicitta motivation [Rinpoche included the Refuge and Bodhicitta prayer, and the Four Immeasurable Thoughts].
Then in particular generate this motivation:
The purpose of my life is to benefit all sentient beings from whom I have received all my past happiness from beginningless rebirth. It is due to the kindness of numberless sentient beings (as there are numberless universes – scientifically and also it is mentioned by Buddha) so they are most unbelievably kind, they are most precious ones.
All my present happiness has been received due to their kindness. So they are most kind, most dear ones.
All my future lives happiness is received from numberless sentient beings, who are the most kind, most precious, most dear ones.
Then even my ultimate happiness, liberation from the oceans of samsaric sufferings and its causes, I received from numberless sentient beings, so they are the most precious, most dear ones.
Then full enlightenment, the peerless happiness, the completed qualities and cessation of not only the gross obscurations but the cessation of the subtle obscurations, so this is received from numberless sentient beings who are the most kind, dearest ones, in my life.
So keep your mind in that thought. Recognize and feel how precious they are.
Then there are numberless suras – worldly devas – and asuras, they are numberless in each realm, so in the same way as above, think that I have received all my happiness from them. Meditate how kind, how precious, most dear ones.
Then there are numberless hell beings, hungry ghosts and animals – I have received all my happiness from them. Keep that in mind. Remember how they are the most precious, most kind, dearest ones in one’s own life. I have received all the happiness from them, to be free from the oceans samsaric suffering and from them I am able to achieve full enlightenment- the peerless happiness. Generally speaking they don’t have the opportunity [to practice Dharma], because they haven’t met a virtuous friend , a guru, who shows them the unmistaken path to liberation and enlightenment, who shows them the path to be liberated from samsara – which is only in the nature of suffering – and who brings them to enlightenment. Also they haven’t even met the Buddha Dharma, nor have they a received perfect human rebirth (which is extremely rare) – with the ability to practice Dharma.
Think – this one time I have received this perfect human rebirth – I have the opportunity to develop my mind on the path to enlightenment, I have the opportunity to help others, just this time I have the opportunity to liberate every single sentient being from each realm from the oceans of samsaric suffering and bring them to full enlightenment – therefore I must achieve full enlightenment. Therefore I am going to do the practice of turning the prayer wheel and chanting the mantra in order to achieve enlightenment quickly for all beings. In order to benefit all beings quickly I need to achieve full enlightenment quickly – so for that I need to actualize the path to enlightenment, therefore I need to purify my defilements and obstacles and to collect extensive merit. Therefore I must generate great compassion to each and every sentient being therefore I am going to do the recitation of mantra and meditation of turning the prayer wheel.
This motivation is the best motivation, best Dharma, because you generate the mind of bodhicitta, from that you collect limitless skies of merit, skies of good luck and virtue. With this motivation then whatever you do, such as reciting Om mani padme hum – each recitation is for all sentient beings, for their happiness and with each mantra you collect limitless skies of merit, good karma, virtue and good luck and each mantra becomes the cause of enlightenment, and by the way becomes the cause to be free from the oceans of samsaric suffering and by the way you receive happiness in future lives, then also you receive success in this life no question, this happens without even thinking, it just happens by the way.
The benefits of reciting Chenrezig’s mantra are inconceivable [Rinpoche included the short and long mantra]. If you recite the long mantra one time, then according to the texts, it purifies the heavy negative karma of the four root downfalls of pratimoksha (individual liberation). So this very heavy negative karma is completely purified. Also it purifies the very heavy negative karma of killing one’s father and mother, drawing blood from a Buddha, killing an arhant and causing disunity among the Sangha. Then also by reciting this mantra one time you purify the negative karma of the 10 non-virtues (killing, stealing, sexual misconduct, lying, slander, gossip and harsh speech, covetousness, ill will and heresy).
If you recite the long mantra 7 times it purifies 100 lifetimes negative karma.If you recite the long mantra 21 times it purifies 1000 eons of negative karma. If you recite the long mantra 108 times (one mala) it purifies 40,000 eons of negative karma.
This is just to give you a very rough idea of the benefits and the power of this mantra. Not only does it purify all this negative karma, but also it fulfills all your wishes of happiness, to achieve enlightenment, to be able to liberate numberless sentient beings from the oceans of samsaric suffering and its causes, karma and delusion, and to bring each and every sentient being to the peerless happiness – full enlightenment. There is no greater success than this in your life. By the way you achieve liberation from the oceans of samsaric suffering, by the way you achieve all the happiness of future lives, and by the way you achieve all the happiness of this life, as well as all your needs.
One thing to mention – without creating the karma you cannot find success, whether to find a job, maybe it is unbelievably difficult, even one makes unbelievable effort, but one is unable to find success. It is by practicing Dharma that one is able to purify negative karma and to collect extensive merits. So by reciting Om mani padme hum and other methods it becomes so unbelievably easy to have success and to have all happiness. By realizing this – you the one person – just by generating compassion, are able to liberate numberless sentient beings from each realm, from the oceans of samsaric suffering and bring them to full enlightenment. This is most amazing, so these are the benefits that you get by reciting this mantra even just one time. Then the particular benefit of this mantras is that you generate great compassion to all sentient beings.
Therefore this is the best thing that you can do for world peace, reciting these mantras is unbelievably important, it makes one’s mind more peaceful, more calm, more compassionate to others. Even if one doesn’t know Buddhist philosophy – the hundreds of volumes of Buddha’s teachings and the two hundred volumes of the commentaries of the great highly attained holy beings, the great Indian pandits, as well as the many teachings written by the enlightened Tibetan lamas. So without even learning all of this, just by chanting these mantras it makes your life so peaceful and you can benefit others so much. Even if one has no intelligence or no understanding of Dharma you get unbelievable benefits by reciting these mantras and you purify past negative karma and collect extensive merits, your mind becomes more compassionate to others. In this way so many sentient beings don’t receive harm from you, and receive peace and happiness from you and you go towards enlightenment day by day.
This is my actual experience. In the area where I was born in Solu Khumbu, near Mount Everest, every old person, even though they can’t read Tibetan letters, they never went to school etc. but they live their life chanting Om mani padme hum with strong faith, and they have such good hearts, incredible good hearts. Even great scholars, who are very learned, know so much about Buddhist philosophy, but in their hearts maybe they are not peaceful, in fact maybe [they are developing] more pride, more delusion, more problems, no inner peace, more selfish mind and so forth, instead of developing more compassion.
Please read the book Teachings from the Mani Retreat [published by Lama Yeshe Wisdom Archive] – this has much better explanation. It is very, very important to discover this. I am sure you have a good heart, so therefore you can help so many people by reciting Om mani padme hum, you will inspire other people, so many people will be inspired by your good heart, your good example, this is how you can bring world peace, from life to life, bring peace and happiness to all sentient beings.
So before turning the prayer wheel and chanting the mantra, visualize Chenrezig – like in the pictures I sent you. In the future when you are able to take Chenrezig great initiation then you can actually visualize yourself as Chenrezig, but you can’t do that yet, you first need to receive Chenrezig great initiation. So until then you visualize Chenrezig on your crown or in front of you. Visualize as an actual living being, alive, and that Chenrezig is sending compassion to you, sending nectar beams within you. The beams enter your body and mind, as well as all sentient beings of the six realms’ body and mind.
Think that yourself and all beings are completely purified of all sickness, spirit harm, the cause of karma and delusion, immediately, instantly purified, like a dirty glass being filled with milk and all the dirty waste shoots out, the glass becomes completely clear and clean. So think like that as you recite one mala of the mantra – mainly concentrate on purifying, all the dirty liquid comes out and you are purified.
Then while reciting the next mala concentrate on receiving all the qualities of Compassion Buddha, Chenrezig – all the limitless skies of qualities of Chenrezig’s holy body, speech and mind, especially omniscience, great compassion to all sentient beings, perfect power to do perfect works for all sentient beings, so concentrate on receiving the qualities. Especially think that you receive great compassion to all sentient beings. Really try to feel that.
So while you are reciting the mantra and doing the meditation then you can also turn the prayer wheel.
Then while reciting the next mala (also as you turn the prayer wheel) think that Chenrezig is purifying the six realms’ sentient beings, including the intermediate state beings (so it is 7 realms), purifying all their sufferings, whatever their specific suffering is, purifying the causes – karma and delusion. Think they are all completely purified, particularly purify the five delusions (ignorance, anger, attachment, pride and jealous mind). So mainly focus that all sentient beings are purified.
Then while reciting the next mala think that all sentient beings receive all the qualities of Chenrezig, as well as yourself, but mainly focus on others.
At the end of your practice then please dedicate well:
Due to all the three time merit collected by myself, numberless sentient beings, Buddhas and Bodhisattvas, may the precious bodhicitta mind be developed in my heart and in the hearts of all my family members, in the hearts of all the leaders of the world, as well as in the hearts of all the people who follow different religions, as well as in the hearts of all sentient beings. Whatever bodhicitta has already been developed, may it not decrease, but increase forever more.
Due to all the three time merit collected by myself, numberless sentient beings, Buddhas and Bodhisattvas -which exist – but who are empty from their own side. May the I – which exists but is empty from its own side. Achieve complete Buddhas enlightenment – which exists but which is empty from its own side. And lead all the sentient beings – who exist but who are empty from their own side. To full enlightenment – which exists but which is empty from its own side. And may I actualize this by myself alone.
Due to all the three time merit collected by myself, numberless sentient beings, Buddhas and Bodhisattvas, by having generated bodhicitta in my heart every day – may everyone in the world live their life only to benefit others, may no one harm another and whatever they do with their body, speech and mind, may it only cause enlightenment and happiness to all sentient beings. May no one experience war, famine, disease, torture, sickness, dangers of earth, water, tsunami, wind, as well as may no one experience dangers when travelling. May they always be safe when travelling, including in the airplane.
Thank you very much. I don’t need any present, you mentioned that you wanted to give, but if you could do this practice it would be the most unbelievable present to me. Maybe in the airplane you may not be able to carry the prayer wheel (not sure) but you can carry the mala and chant the mantra and do the same meditation.
In the future it would be so great if they could produce airplanes that have a prayer wheel inside or on the roof, there could be a compartment that has a large prayer wheel inside and those people who want to practice or turn the prayer wheel can come into the compartment and turn it (this is just to make you laugh).
Thank you very much. If you are able to practice like this, it is the best present, better than offering a billion, zillion dollars. Thank you very much.
With much love and prayers,
Lama Zopa
Read the first part of this letter
- Tagged: advice from lama zopa rinpoche
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.It is important to understand that true practice is something we do from moment to moment, from day to day. We do whatever we can, with whatever wisdom we have, and dedicate it all to the benefit of others. We just live our life simply, to the best of our ability.