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Prayers continue 24 hours a day in front of Lama Zopa Rinpoche’s holy body, and also on every inch of Kopan Monastery.
We’re pleased to share this letter from Khenrinpoche Geshe Chonyi, Abbot of Kopan Monastery and member of the FPMT Inc. board. Khenrinpoche has sent this letter, in Tibetan, English, and Chinese for those with a connection to Lama Zopa Rinpoche, on the sad occasion of the seven days since Rinpoche’s passing.
As everyone knows, Kyabje Lama Zopa Rinpoche, in order to free us from the grasping at permanence, has taken the aspect of passing into parinirvana. Undoubtedly, many are deeply concerned and wondering what is happening now. Therefore, I would like to briefly explain the current situation.
Kyabje Lama Zopa Rinpoche was invited to attend a Dharma function in the Tsum region of Nepal. There, several local groups were celebrating the one-hundredth year of declaring the Tsum Valley as a non-violence area and promoting vegetarianism, as well as their formal commitment to continue in the same way for another hundred years. Rinpoche went as requested to grace this function and bestow a Hayagriva initiation to the faithful.
The elevation of this area is 3,700 meters (12,000 feet) above sea level. Due to some signs of altitude sickness, Rinpoche decided to return to Kathmandu and Kopan Monastery earlier than planned. Around 9:30 a.m. on April 13th, sadly, Kyabje Lama Zopa Rinpoche showed the aspect of passing away here at Kopan Monastery. As soon as Rinpoche began his clear light meditation, we informed His Holiness the Dalai Lama who advised that students engage in the practice of Cittamani Tara, recitation of The Essence of Eloquence by Lama Tsonghapa, and perform the self-initiations of Heruka and other deities. Accordingly, all of the disciples and ordained sangha began these practices immediately. Likewise, we have received letters of prayer, condolence, and advice from His Holiness the Dalai Lama, His Holiness the Karmapa, His Holiness Sakya Trichen, and from various other lineage lamas. For this we express our deepest gratitude.
On April 14th, around 10:00 p.m., when monks reached the point in the Guhyasamaja sadhana of the four goddesses evoking the deity to arise from dharmakaya song, Rinpoche arose from his clear, light meditation. This was reported to His Holiness the Dalai Lama and Rinpoche’s other teachers from whom we sought guidance. They advised that, as Lama Zopa Rinpoche has done extensive deeds for the Dharma, and has thousands of disciples from all over the world, it would be good to preserve Rinpoche’s holy body in order that his many disciples can gradually come to pay respects. Therefore, we are now in the process of preserving Rinpoche’s holy body according to traditional practice.
Although in actuality, Kyabje Lama Zopa Rinpoche is already a fully enlightened buddha, in order for all of us disciples to accumulate merit and purify negativities; and for the swift return of an unmistaken reincarnation, for seven days we are performing the following prayers twenty-four hours per day: the self-initiations of Yamantaka, Guhyasamaja, and Heruka, Vajrayogini self-initiation, recitations of the Essence of Eloquence, the three root texts (The Ornament of Clear Realizations, Entrance to Middle, and Treasury of Knowledge), Medicine Buddha puja, Heruka Guru Puja, and others.
During this time, many lamas who were close to Kyabje Zopa Rinpoche and many lay people are continuously coming to pay respects and make offerings. Likewise, we offer thanks to the Great Monastic Seats of Sera, Drepung, Ganden, and the Upper and Lower Tantric Colleges, many other Gelukpa monasteries in Nepal, and other monasteries as well as lay associations who performing prayers in solidarity.
For the entire forty-nine-day period, we will perform the following prayers for twenty-four hours daily: special rituals related to preserving the holy body, Yamantaka and Vajrayogini self-initiations, Guru Puja, recitation of Praise of Dependent Origination, Chanting the Names of Manjushri, the King of Prayers, The Ornament of Clear Realizations, Entrance to Middle, and the swift return prayer composed by His Holiness the Dalai Lama.
Finally, to all faithful disciples who have a connection with Rinpoche, whether direct or indirect, I sincerely request you to come together to fulfill all of Rinpoche’s advices whole heartedly, and complete the unfinished projects that remain until the unmistaken reincarnation of Rinpoche comes and again takes responsibility to continue Rinpoche’s enlightened activities.
ln the future we’ll keep you abreast of developments as they arise.
Geshe Thubten Chonyi, Abbot of Kopan Monastery and FPMT Board Member
Please read the PDF version of Khenrinpoche’s letter:
We recently shared the schedule of current prayers and pujas happening around the clock at Kopan Monastery for Lama Zopa Rinpoche, all are welcome to join the livestream on these continual activities.
We will continue to send out updates as they become available, and these will be collected on this updates page.
Foundation for the Preservation of Mahayana Tradition (FPMT), is a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.