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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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Karma is your experiences of body and mind. The word itself is Sanskrit; it means cause and effect. Your experiences of mental and physical happiness are the effects of certain causes, but those effects themselves become the cause of future results. One action produces a reaction; that is karma.
Lama Thubten Yeshe
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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Lama Zopa Rinpoche offered teachings and advice to a group of Vajrasattva retreaters at Kopan Monastery on April 7, 8, and 9, 2023. In his first teaching from this series, Rinpoche overviewed some of the many benefits of purification practice. This was one of the last teaching events Rinpoche offered before showing the aspect of passing away on April 13, 2023.
Addressing the retreatants Rinpoche said:
“There are so many problems in the world—what should we do? Doing Vajrasattva practice is the answer; doing purification is the answer. You are purifying negative karma, from where all the sufferings came. Purification is the answer to war, famine, disease, and the dangers from fire, water, earth, and air. That is the answer. So, you’re doing the right thing; you’re doing the most important thing. I want to say that. So many people ask, “What can I do?” You didn’t make any mistake. This time you made the best decision. I want to say that.”
We are our own guide, and our own enemy, Rinpoche explained:
“When your mind becomes pure, when your mind becomes holy Dharma, at that time you become the guide to yourself. Whenever your mind becomes non-Dharma, non-virtue, you then become the enemy to yourself. When your mind is in anger, you are the enemy to yourself; you destroy yourself. When you’re ignorance, when you’re attachment, clinging to this life, you are the enemy to yourself; you destroy yourself. When your mind becomes self-cherishing thought, you then destroy your enlightenment. It not only hinders you to achieve happiness for yourself, but it hinders you to benefit others, the numberless sentient beings. So, when your mind becomes self-cherishing thought, you become the enemy to yourself.
“When you are without ignorance, anger, and attachment, your mind then becomes Dharma, When your mind becomes bodhichitta, the good heart wishing to help others, to benefit others, at that time you become the guide to yourself.
“When you see the reality that samsara and samsaric happiness is suffering, you then have renunciation. With that renounced mind, with that satisfaction and contentment, you then become the guide to yourself.
“When your mind becomes attachment, seeking samsaric perfections, you then become the enemy to yourself.
“When your mind becomes bodhicitta, you then create the cause to achieve enlightenment and to enlighten all sentient beings. At that time you become the best guide to yourself.”
Without doing Vajrasattva practice, negative karma multiplies day by day, Rinpoche warned:
“Without reciting the hundred-syllable Vajrasattva mantra at all, any negative karma you have done with your body, speech, or mind multiplies day by day. On the second day it becomes double, on the third day it multiples by four times. It increases and increases in this way. If you don’t recite the Vajrasattva mantra at all, that one negative karma you collected with your body, speech, or mind, by increasing day by day, becoming like a mountain when you die. …
“By multiplying, one atom increases to become like a mountain; like that, one negative karma becomes like a mountain when you die. Then, in one day, you create so many negative karmas with your body, speech, and mind, and each one becomes like a mountain. Can you imagine? Then, for eons and eons, you wander in the lower realms and suffer for all that. It’s almost like it’s not possible for you to be born as a human being or in the deva realm, and no way for you to meet Dharma. Therefore, you understand how important doing Vajrasattva practice and other purification practices is. If you do 100,000 Vajrasattva mantras, even if you broke a pratimoksha vow or tantric root vow, it totally purifies it.”
Pleasing the guru is the best purification, and the best way to collect merit, Rinpoche advised:
“The best way to collect the greatest merit and to perform the greatest purification is by pleasing the guru. Not just any guru in the world—the guru from whom you have received teachings and whom you regard as your guru. To please that guru, by fulfilling their wishes and following their advice, is the most important thing for you to achieve enlightenment in the quickest away. That is the essence.
“Vajrasattva practice is so important. I want to thank very, very much everyone who is sacrificing your precious time, your precious human life, but especially the Vajrasattva people. You are doing it not only for your happiness, but for the happiness of all sentient beings.”
Rinpoche began offering the oral transmission of The Essential Nectar at 1:17:00 in this video.
We invite you to go deeper into the topics presented here, plus many others, by watching Rinpoche’s video below and reading the full transcript of Rinpoche’s teaching.
- Read the transcript of Rinpoche’s teaching.
- Find links to resources to support your Vajrasattva practice in the Foundation Store.
Teachings offered by Lama Zopa Rinpoche to the 2022 Vajrasattva retreatants at Kopan Monastery:
Read a letter from Lama Zopa Rinpoche to a student who offered 100,000 Vajrasattva mantras to Rinpoche:
Lama Zopa Rinpoche was the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
For more video teachings of Lama Zopa Rinpoche please visit:
fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche
- Tagged: lama zopa rinpoche, purification, vajrasattva
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.If we want to understand how we are ordinarily misled by our false projections and how we break free from their influence, it is helpful to think of the analogy of our dream experiences. When we wake up in the morning, where are all the people we were just dreaming about? Where did they come from? And where did they go? Are they real or not?