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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称：FPMT。全名：Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻，思维，禅修，修行和实证佛陀无误教法的机会，以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境， 为人们提供解行并重的完整佛法教育，以便启发内在的环宇悲心及责任心，并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的，西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”（ 英文簡稱：FPMT。全名：Found
ation for the Preservation of the Mahayana Tradition ） 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞， 思維，禪修，修行和實證佛陀無誤教法的機會，以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境，
為人們提供解行並重的完整佛法教育，以便啟發內在的環宇悲心及責 任心，並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的，西藏喀巴大師的佛法傳承。 察看道场信息:
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Buddhist meditation doesn’t necessarily mean sitting cross-legged with your eyes closed. Simply observing how your mind is responding to the sense world can be a really perfect meditation and bring a perfect result.
Lama Thubten Yeshe
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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1
How Beautiful are the Feet
By Ven. Tenzin Chönyi (Dr. Diana Taylor)
The music comes drifting through the speakers. So gentle, so lyrical. This aria from Handel’s Messiah is one of my favorites. How beautiful are the feet of those who preach the gospel of peace and bring good tidings. My Christian heritage wafts seamlessly into my Buddhist practice. I bow at your lotus-like feet, my guru … peace and good tidings … your kindness heralds an instantaneous dawn of great bliss … lift up your heart, lift up your voice … rejoice, rejoice. When Buddha took his first seven steps, lotuses appeared at each one.
From the feet, footprints. On the beach I make up stories about the birds or people or animals who have left their imprints on the sand. One day I followed a very odd footprint to discover a red crab hiding under seaweed attached to its shell. It scuttled away to safety. Another day it seemed like a huge bird had been on the beach. No, it was a wallaby.
When we see the footprints, we can walk the same path. My granddaughter walks in my footprints and I play the game of going in circles until we are both laughing. Merlin sniffs at some dog prints. He can probably tell which dog ran along that part of the beach. We can follow the footprints of those who know the path.
Which footprints will I follow? “In the master’s steps he trod,” we sing at Christmas in the Good King Wenceslas carol, “where the snow lay deepest. Heat was in the very sod which the saint had printed.”
How do we know that the footprints are those of the master? If we can see where they lead, the answer is easy. If we cannot see where they lead, then we act on trust and we may not know at first whether or not that trust is misplaced.
Carl Jung wrote about the mana personality. This refers to those who become spiritual teachers, but then are seduced by their egos into inflated ideas of their own importance. I know about this because I have to watch it in myself every time I teach. It is easy for any of the eight worldly dharmas to creep into what I thought was a pure motivation. Power, prestige, prosperity, praise or peace at any cost, all these can seep into a teacher’s mind. The teacher who started following the master’s footsteps can so easily become distracted.
It is not easy to check out whether a teacher has become seduced by the eight worldly dharmas, but there can be clues. You can find some of these in the false guru test.2 Here are a few of them:
- Is unable to take criticism
- Acts omnipotently and without accountability
- Encourages adoration, masked as encouraging devotion
- Collects a large band of angry ex-followers
Of course, any of these can also be the outcome of crazy wisdom or wrathful action. The false guru, and his/her students, will often argue that this is the case, but too much unwise activity has been masked by this argument. Then, of course, perhaps our guru has wisdom that seems crazy to us, but is still wisdom. We need, then, to check out our own inner guru, our own wisdom.
Humility is perhaps the most important key. There is a wonderful photo of our precious Lama Zopa Rinpoche bowing low in the presence of His Holiness the Dalai Lama, His Holiness is holding up Rinpoche’s chin for the photo. His Holiness himself keeps saying, “I’m just a simple monk.” I remember one day coming unexpectedly across His Holiness. At first I did not recognize who it was because his walk was that of a simple monk on the path. No swaggering. No expensive robes. A simple monk, a friendly monk , who smiled at me as we passed.
Following in the master’s steps means following the imprints of the master’s mind. While we trudge through the snow, the iciness of ignorance, there is warmth where the master walks, the warmth of compassion and wisdom. We can follow any imprints. We can create our own. Most importantly, we can follow the imprints of those who know the path. How beautiful, then are the feet of the genuine guru. Rejoice.
1 https://www.lamayeshe.com/index.php?sect=article&id=50&chid=62
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.However the very bottom line is to do all ones actions with bodhichitta. That is the best, the most meaningful way to think during your break time. This makes your life most beneficial. As much as possible with awareness keep ones attitude and thoughts in bodhichitta, the thought of benefiting others, try to do all the activities with that mind, including doing your job and throughout the day. This way even in your break time whatever you do becomes the cause of happiness.