Lama Zopa Rinpoche News and Advice

The children of Central School for Tibetans are offered a good quality vegetarian meal every day for lunch, through the Lama Zopa Rinpoche Bodhichitta Fund.

Lama Zopa Rinpoche, through the Lama Zopa Rinpoche Bodhichitta Fund, is sponsoring all the midday (lunch) meals for the children of  the Central School for Tibetans in Bylakuppe in South India. The cost for this is US$8,086.61 for the year.

In April 2013 Rinpoche also offered US$30,000 for the complete renovation of this school’s kitchen.

The vegetarian meals are prepared in the new kitchen, also sponsored by the Lama Zopa Rinpoche Bodhichitta Fund.

Lama Zopa Rinpoche visited the school in January of this year for the inauguration of the kitchen. At that time Rinpoche wished to offer more support to the school and pledged to offer lunch for the children for all of 2014. The children are offered a good quality vegetarian lunch that is prepared daily in the new kitchen.

Please rejoice! This offering will allow the school to focus more of their limited resources on the educational curriculum.

You can donate any amount to the Lama Zopa Rinpoche Bodhichitta Fund:

DONATE

Lama Zopa Rinpoche with nuns at Vulture’s Peak, India, March 2014. Photo by Ven. Roger Kunsang.

During Monlam, Lama Zopa Rinpoche traveled from Bodhgaya to Rajgir and walked up to Vulture’s Peak. Rinpoche gave an oral transmission of the Vajra Cutter Sutra to Sangha and lay students who had traveled from Bodhgaya with Rinpoche.

Lama Zopa Rinpoche with monks at Vulture’s Peak, India, March 2014. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), an organization dedicated to preserving Mahayana Buddhism through offering the Buddha’s authentic teachings and to facilitating reflection, meditation, practice and the opportunity to actualize and directly experience the Buddha’s teachings. Sign up to receive news and updates.

Lama Zopa Rinpoche giving an oral transmission of the Vajra Cutter Sutra on Vulture’s Peak, India, March 2014. Photo by Ven. Roger Kunsang.

“The Vajra Cutter Sutra is unbelievable. It is one of the most profitable practices because the root of all sufferings, yours and others, is the ignorance holding ‘I’ as truly existent, even though it is empty of that; and the ignorance holding the aggregates as truly existent, even though they are empty of that. The only antidote to cut that, to get rid of that and through which to achieve liberation, the total cessation of the suffering causes – delusions and karma – is the wisdom realizing emptiness. This is the subject of the Vajra Cutter Sutra, emptiness. So, each time you read it, it leaves such a positive imprint. Without taking much time, without much difficulty, it is easy to actualize wisdom. …”

– Lama Zopa Rinpoche, from “The Benefits of Reciting the Vajra Cutter Sutra”

Lama Zopa Rinpoche visiting Rajgir and offering to the beggars on the way up to Vulture’s Peak, India, March 2014. Photo by Ven. Roger Kunsang.

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

Lama Zopa Rinpoche prostrating in front of rooftop altar, Root Institute, Bodhgaya, India, March 2014. Photo by Ven. Roger Kunsang.

By Ven. Sarah Thresher

Lama Zopa Rinpoche has been staying at Root Institute in Bodhgaya, India, where he has been engaged in nonstop virtuous activities. Ven. Sarah Thresher was with Rinpoche in Bodhgaya and shares this report.

Rinpoche designed and commissioned an altar for the rooftop of his house at Root Institute. Not just one small altar filled with pictures, statues of buddhas, water bowl offerings and light offerings, but a series of altars that stretch the width of the rooftop. Rinpoche wanted people to see this new altar to get some ideas and inspiration. Holy objects are incredibly precious and if we don’t make full use of them, we are wasting our good fortune.

You can read more from Ven. Sarah Thresher on Rinpoche’s activites in Bodhgaya online.

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

Lama Zopa Rinpoche giving an oral transmission of the Vajra Cutter Sutra on Vulture’s Peak, India, March 2014. Photo by Ven. Roger Kunsang.

During Monlam, Lama Zopa Rinpoche gave a teaching on and an oral transmission of the Vajra Cutter Sutra on Vulture’s Peak. According to Rinpoche’s assistant Ven. Roger Kunsang, Ven. Antonio Satta had requested this lung many years ago. Many Sangha members and students went with Rinpoche to Vulture’s Peak from Root Institute in Bodhgaya to receive the oral transmission. 

Ven. Antonio Satta (on left) debating with Lama Zopa Rinpoche on the “merely labeled” during the hike down from Vulture’s Peak, India, March 2014. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), an organization dedicated to preserving Mahayana Buddhism through offering the Buddha’s authentic teachings and to facilitating reflection, meditation, practice and the opportunity to actualize and directly experience the Buddha’s teachings. Sign up to receive news and updates.

Lama Zopa Rinpoche typed up this advice on his iPad, and asked that it be made widely available:

“Practicing patience doesn’t mean that if someone asks you to immediately kill a gigantic lady, the size of Mount Meru or the size of a louse, you do everything that the person asks. It is not like that! What it means is that in your heart you feel or think that this person is the most kind, the most precious, the most dear one. This is what guru Buddha has taught – you need to practice patience with somebody, because the person who is called ‘enemy,’ the one who has anger towards you, then if you practice patience towards that person and don’t get angry back, then that person gives you the most precious thing, enlightenment, the state of omniscient mind. With that person you can bring the numberless sentient beings to enlightenment, free them from the oceans of samsaric sufferings and bring them to full enlightenment. So this becomes the reason to practice patience.”

 Read the full advice

Lama Zopa Rinpoche giving the oral transmission of the Vajra Cutter Sutra on Vulture’s Peak, India, March 2014. Photo by Andy Melnic.

Lama Zopa Rinpoche, during the annual lam-rim course at Kopan in 2000, gave the oral transmission of the Heart Sutra and the Vajra Cutter Sutra. Here is an unedited transcript from the first day of teaching he offered at the course. In it, Rinpoche explains the importance of correctly understanding emptiness, which is the subject of the two sutras:

As I mentioned before, I’ll repeat again, we need to, must remove the imprint of delusion. For that, need to study teachings on emptiness, right view. Have to realize emptiness. Not just what people call “emptiness,” not just any kind of emptiness, what people call “emptiness,” even Dharma books – what anybody calls “emptiness,” not that. It has to be the right one. It has to be right one because the root of samsara, root of the suffering, only one very specific wrong concept, very specific wrong concept. There’s not many roots of samsara; there’s one typical, there’s one specific ignorance: even though the “I” exists in mere name, merely imputed by the mind, that’s how – it’s not that the “I” doesn’t exist. “I” exists. It exists being merely labeled by the mind. That’s how it exists. That’s what the “I” is. What is “I” is that. That’s all.

By realizing ultimate nature of “I,” after that, how you come to realize, by realizing absolute truth of the “I” then the next, as a result, you realize conventional truth of the “I.” How the “I” exists you come to know. You come to discover what is the “I.” How it exists you come to know that it exists being merely imputed by the mind.

So when you discover “I” this is how you see – other than that is an hallucination. “I” other than that, what we believe, what appears to us, totally hallucination, false “I.”

So, therefore, there’s a very specific root of suffering, ignorance: a concept. I’m not going to go into details. We allow our mind when – twenty-four hours our mind continuously impute “I.” Our mind imputes “I.” …

You can read the entire transcript of Lama Zopa Rinpoche’s teachings at the 33rd Kopan Course in November 2000 on the Lama Yeshe Wisdom Archive, which preserves the teachings of Lama Yeshe and Lama Zopa Rinpoche.

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

Lama Zopa Rinpoche and Dagri Rinpoche during long life puja on Losar, Root Institute, Bodhgaya, India, March 2014. Photo by Ven. Sarah Thresher.

By Ven. Sarah Thresher

Lama Zopa Rinpoche has been staying at Root Institute in Bodhgaya, India. Rinpoche has been engaged in many practices during Losar and the two weeks that follow. Ven. Sarah Thresher has been participating in these virtuous activities and shared this report.

Losar started very early morning with Yamantaka and Palden Lhamo prayers before dawn. Dagri Rinpoche stayed over at Root Institute to join Rinpoche for the prayers. Before dawn the monks served early morning Tibetan tea and kapse [fried bread].

After breakfast people began arriving for the long life puja for Lama Zopa Rinpoche requested by Dagri Rinpoche and Root Institute. Representatives from various Indian centers and the two Maitreya Projects – in Bodhgaya and Kushinagar – led Rinpoche into the gompa. Rinpoche went first to offer body, speech and mind to the decorated throne of His Holiness the Dalai Lama and then the throne of Lama Yeshe. This Losar was the 30th anniversary of Lama Yeshe’s passing away.

Dagri Rinpoche and Keutsang Rinpoche both took part in the puja along with several rows of monks from Sera Je Monastery. Even though Bodhgaya is not busy now, the gompa was full with people showing up from all over to pray for the guru’s long life. Following the tsog offering, Rinpoche took the microphone and began teaching. First he explained how important are these 15 days of Losar – the days that commemorate Buddha displaying miracles to subdue the Tirthika teachers – because at this time merit multiplies many 100 millions of times. Rinpoche commented that for “lazy” people like himself, it was an opportunity to make up for all the lost time of the rest of the year when no practice was done.

Dagri Rinpoche and Keutsang Rinpoche at Root Institute, Bodhgaya, India, March 2014. Photo by Ven. Sarah Thresher.

Rinpoche then continued with a beautiful talk about the qualities of Lama Yeshe and the importance of the guru. He quoted Padampa Sangye who advised, “Cherish the Guru more than the Buddha and realizations will come in this lifetime.” Rinpoche described some of the obvious qualities of Lama Yeshe – his always-loving aspect that attracted everyone to him, his humility, his wisdom – and explained that Lama was known by all to be a great scholar. Rinpoche then mentioned that Lama Yeshe was also a great yogi who had the tantric realizations of clear light and illusory body but that he hid these profound practices by meditating while lying down during his regular afternoon “nap.” Rinpoche said that whatever benefit the FPMT had been able to offer and however much we ourselves had been able to learn and practice, it was all due to Lama Yeshe’s kindness because it was Lama who set up the organization.

Then Rinpoche praised the director of Root Institute, Ven. Trisha, for her devotion to Buddha, Dharma, Sangha and compassion, which meant the center was harmonious and able to benefit sentient beings greatly.

Following the puja, lunch was offered on the lawn and the three lamas sat outside for a long leisurely lunch discussing Dharma.

In the afternoon, Rinpoche went to the Mahabodhi Stupa around 4 p.m. and stayed until 9 p.m.! This was the first day of the 15 days of thousands of light offerings made at the stupa by Root Institute, so Rinpoche first blessed and offered the lights. He then taught on motivation and how to circumambulate and led the group around the stupa before going to offer robes and bowls of fruit and flowers to the main Buddha statue along with Dagri Rinpoche and Keutsang Rinpoche. After making offerings and prayers in the main shrine, the three lamas sat under the Bodhi Tree, where they recited many more prayers and took the bodhisattva vows.

Rinpoche continued circumambulating while reading 40 pages of Lama Tsongkhapa’s Interpretable and Definitive Meaning (Lekshay Nyingpo) until the battery ran out on the flashlight. Along the way more and more people joined the circumambulation and Rinpoche would give spontaneous teachings. He pointed out one place where he used to sit and recite many prayers in the past. He also taught a young Tibetan girl who was prostrating around the stupa by doing short prostrations on the benefits of the full-length prostration.

Lama Zopa Rinpoche teaching beggar, Bodhgaya, India, March 2014. Photo by Ven. Sarah Thresher.

As we were leaving the stupa, a beggar who had polio and could not walk came up to Rinpoche. Rinpoche asked him some questions and then began giving a long teaching (translated into Hindi by one of the students). He told the story about a boy in Nepal who had no arms but had managed to overcome his disability and graduate from Delhi University. Then Rinpoche taught the very essence of Dharma: how it is the mind that creates our sufferings and problems and the mind that creates happiness, therefore it is so important to transform the mind. And how positive actions bring happiness and harmful actions bring suffering. A crowd of Indians and beggars gathered around listening to Rinpoche’s skillful teaching. I have never seen any other lama teach the beggars in Bodhgaya before and this young man was obviously amazed by all the attention he was receiving.

Light offerings at Mahabodhi Stupa, part of Root Institute’s Festival of Light and Merit, Bodhgaya, India, March 2014. Photo by Andy Melnic.

Read more from Ven. Sarah Thresher on Rinpoche’s activites during Monlam.

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

Lama Zopa Rinpoche buying extensive flower offerings at the Mahabodhi Stupa, Bodhgaya, India, February 2014. Photo by Ven. Sarah Thresher.

While staying in Bodhgaya, Lama Zopa Rinpoche has made frequent visits to the Mahabodhi Stupa, doing circumambulation, pujas and making offerings. In 2013, Rinpoche translated “Padmasambhava’s Instruction on Offerings to Stupas,” which details the benefits of prostrating to, circumambulating, making offerings, and offering service to stupas. The text, which Rinpoche would like to be used far and wide, is available from FPMT Education Services as a free booklet in several downloadable formats in English as well as in Italian. 

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), an organization dedicated to preserving Mahayana Buddhism through offering the Buddha’s authentic teachings and to facilitating reflection, meditation, practice and the opportunity to actualize and directly experience the Buddha’s teachings. Sign up to receive news and updates.

For more on holy objects, visit FPMT Education Services’s page “Holy Objects.”

Lama Zopa Rinpoche offering gifts to children from Maitreya School and Tara Children’s Home at Root Institute, Bodhgaya, India, March 2014. Photo by Andy Melnic.

“The objective of a school is to bring up children so that they come to have a compassionate nature, and to have the quality of loving kindness in their minds, so that they grow up with the thought of universal responsibility. They need to have the idea, ‘I have the responsibility to free others from their problems and grow up having these qualities.’ That stops them from giving harm to others; they only benefit others. If we develop the mind in this life, then life to life, as the mind continues, of course it affects our future lives. So, from life to life there is benefit. The children are able to benefit all sentient beings, to bring them to liberation and enlightenment. Many people will not understand this, but this is our goal: to create less causes of suffering and to create more causes for happiness. It brings peace and happiness to the family, country, society, and world. …”

– Lama Zopa Rinpoche, from the “Educating Children” page 
on the “Lama Zopa Rinpoche Online Advice Book”

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

Lama Zopa Rinpoche playing cymbals, Root Institute, Bodhgaya, India, March 2014. Photo and video by Andy Melnic.

You can watch Lama Zopa Rinpoche playing cymbals during a Padmasambhava incense puja on the roof of Root Institute in Bodhgaya. Rinpoche has been staying in Bodhgaya during Monlam.

Lama Zopa Rinpoche doing puja with Sangha and lay students on the roof of Root Institute, Bodhgaya, India, March 2014. Photo by Andy Melnic.

More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.

Lama Zopa Rinpoche offering puja.

Lama Zopa Rinpoche, through the Lama Zopa Rinpoche Bodhichitta Fund, recently offered US$3,469 to the FPMT Puja Fund to support the ongoing amazing array of pujas and activities that are continuously offered and dedicated for the success of FPMT, the health and long life of His Holiness the Dalai Lama and all of Lama Zopa Rinpoche’s gurus, as well as all FPMT students, benefactors, and to all beings.

The extensive range of practices and pujas that are offered in India, Nepal and around the world through the Puja Fund is astounding. As Charitable Projects Coordinator, Ven. Holly Ansett, commented, “It is like Rinpoche has taken on the personal responsibility to care for all the main holy objects in the world on behalf of FPMT.”

Supporting the Puja Fund is a high priority for Lama Zopa Rinpoche and he personally donated $65,000 to this project in 2013.

Rinpoche often mentions that much of the success of FPMT is due to the pujas that are happening all the time.

Every month the Puja Fund sponsors the offering of gold and robes to the most holy Jowo Buddha Statue in Tibet.

For example, the following are offered through the Puja Fund:

• Annual 100,000 Tsog Offerings to Padmasambhava
• Annual recitation of 100,000 Praises to the 21 Taras
• Annual recitation of the Kangyur
• Monthly extensive Medicine Buddha Puja
• Monthly Extensive Hayagriva Puja
• Monthly offerings to the Bouddhanath and Swayambhunath stupas
• Monthly offering of robes and gold to the Buddha statues in Tibet and Bodhgaya
• Incredible array of pujas and offerings during the 15 days of Losar
• Incredible array of pujas and offerings during the month of Saka Dawa
• Incredible array of pujas and offerings during Chokhor Duchen
• Incredible array of pujas and offerings during Lha Bab Duchen

 Please consider joining with Rinpoche in supporting The Puja Fund:

DONATE