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      • Foundation for the Preservation of the Mahayana Tradition

        The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.

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      • Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.

        Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.

        Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.

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      • La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.

        Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.

        Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.

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      • L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.

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      • L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.

        Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.

        Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.

        La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.

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        “护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。

        我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。

        FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。

        繁體中文

        護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition )是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞,思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能夠享受佛法的指引和滋潤。

        我們全力創造和諧融洽的環境,為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 –– 以便利益和服務一切有情。

        FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。

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Lama Zopa Rinpoche News and Advice Advice from Lama Zopa Rinpoche
May
16
2020

Everyone Needs to Take Care of and Subdue Their Mind

Read all posts in Advice from Lama Zopa Rinpoche, Lama Zopa Rinpoche News and Advice.

Lama Zopa Rinpoche with Khen Rinpoche Geshe Chonyi, the abbot of Kopan Monastery and Nunnery, at Kopan Monastery, Nepal, May 2020. Photo by Ven. Lobsang Sherab.

Lama Zopa Rinpoche continues his video teachings from Kopan Monastery in Nepal during the coronavirus pandemic. Here is a summary of the most recent teaching:

This video begins with more scenes from Kopan Nunnery and a short talk by the nunnery’s Geshema Jangchub Gyalmo, who along with Kopan nun Geshema Namdol Phuntsok was part of the first group of female geshes. Geshema Jangchub Gyalmo shares a little about her history and offers advice on how to think during the pandemic.

Lama Zopa Rinpoche begins this teaching by reminding us that when we don’t think of death, the mind becomes totally distracted by the outside five sense objects—occupied by friends, enemies, and the pleasures of this life. Even if you know some Dharma, when you hold the “I” as real, your life is still under the control of the self-cherishing thought and ignorance, and you are a slave to attachment and anger.

If you think of your death—if you remember that your death can happen this year, this month, this week, today—then the mind goes inside, and you examine your life. At the time of death, there is no more time to think about and transform your life and mind. When your life has been under the control of the self-cherishing thought and attachment to this life, at the time of death, you have not only wasted this precious life, but your actions have become negative karma.

At this time when everyone is in isolation, we have the opportunity to practice Dharma and meditate more seriously. You collect so much merit by doing Dharma practice, reciting Buddha’s teachings, and meditating on bodhichitta and emptiness. In this way, the virus helps you do continual purification and collect the merit needed to achieve enlightenment more quickly.

Those who haven’t met Dharma are full of fear and worry about the virus. But if you do know Dharma, you can use the fear to practice and get a higher rebirth, purify negative karma, and be free from samsara, free from nirvana, lower nirvana, and achieve great nirvana for sentient beings. Thinking about death for a Dharma practitioner is so useful. Being afraid of death and the fear of suffering in samsara is so useful.

Those who haven’t met Dharma exaggerate every problem. They have all of the fear and worry, but nothing to do about it. Due to that, even more fear and worry come. Even if there is no problems, they make it into a huge problem like a mountain. You must have compassion for people like this, for so many people who have died like this.

Even if you haven’t met Dharma, you still need to subdue the mind. All of these sufferings look like they come from the outside, but it is not like that at all. They come from your own mind. Nothing, including this virus, comes from the outside; it comes from the mind. Therefore, the main work in life is to subdue the mind—to work on it and change it from bad to good. This is why we need to meditate, not just for peace of mind, or to be quiet, or achieve serenity. You have to have a brave mind and think: By my experiencing whatever problems, may all sentient beings be free from diseases, spirit harm, negative karmas, obscurations, and achieve enlightenment.  

Even if a person doesn’t have bodhichitta, if they have a good heart for everyone—including animals, insects, and people without discriminating based on color, nationality, and so forth—that person makes everyone happy everywhere they go, and everyone loves them, including animals. For bodhisattvas, being born in hell and experiencing suffering for numberless sentient beings is the greatest pleasure.

If we have a good heart, everything is pleasant. If a person dedicates their life and offers service to everyone with a good heart, not in a forced way but happily, then everything appears to that person as happy, everything appears as good.

Happiness comes from the way you think. Even if you get the virus, you can have a happy mind by having a good heart toward every sentient being. This is the best thing.

We invite you to go deeper into the topics presented here, plus many others, by watching Rinpoche’s video and reading the full transcript of Rinpoche’s teaching.

Watch Lama Zopa Rinpoche’s teaching “Everyone Needs to Take Care of and Subdue Their Mind”:
https://youtu.be/B8njxXDSeHU

  • Read the transcript of Rinpoche’s teaching “Everyone Needs to Take Care of and Subdue Their Mind.”
  • Dedication Verses from Nagarjuna’s Jewel Garland, v. 483–485 (Updated May 13, 2020)
  • Dedication Verses for COVID-19 Crisis Teachings (Updated May 13, 2020)

Find more advice and video teachings by Lama Zopa Rinpoche from Kopan Monastery during the COVID-19 crisis and also links to videos in translation, transcripts, MP3s, and more:
https://fpmt.org/fpmt/announcements/resources-for-coronavirus-pandemic/advice-from-lama-zopa-rinpoche-for-coronavirus/

Practice advice from our teachers, Dharma study-from-home opportunities, and more can be found on the page “Resources for the Coronavirus Pandemic.”

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

  • Tagged: advice from lama zopa rinpoche, coronavirus, covid-19, lama zopa rinpoche thought transformation video teaching, lojong, ven. jangchub gyalmo, video
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One must practice with the bodhisattva attitude every day. People can’t see your mind, what people see is a manifestation of your attitude in your actions of body and speech. Pay attention to your attitude all the time, guard it as if you are the police, or like a maid cares for a child, like a bodyguard, or like you are the guru and your mind is your disciple.

Lama Zopa Rinpoche

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