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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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In Buddhism, we are not particularly interested in the quest for intellectual knowledge alone. We are much more interested in understanding what’s happening here and now, in comprehending our present experience, what we are at this very moment, our fundamental nature.
Lama Thubten Yeshe
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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Lama Zopa Rinpoche News and Advice
16
The Very Deep Kindness of the Enemy
“One time at Dharamsala, the main teacher in the monastery called the Dialectics School walked past me as I was coming down to the palace with ‘the nose up’ as you say, looking down,” Lama Zopa Rinpoche told the attendees of the 33rd Kopan course in 2000.
“I think I bowed down or something like that and the teacher didn’t. Because I didn’t apply meditation immediately, didn’t practice mindfulness, it upset me. When I went up to Tushita Retreat Centre and sat down in my room, I thought about that teacher. As I sat down on my bed, the thought came, as soon as I sat down, I was thinking very strongly of him. The thought came in my mind that I’m only a friend of my ego, I’m only developing my ego. But this person is helping me to destroy my ego. He’s helping me to destroy my ego. I have always been a friend of my ego. Everything I do has been to develop my ego, to make it bigger. But, here, he’s helping me to destroy my ego. So how kind he is. How kind!
“This is so precious because, if you don’t have an ego, then you have bodhichitta. If you don’t have the self-cherishing thought, then you have bodhichitta. And with bodhichitta you can become enlightened. It also makes it possible to collect so much merit that you can realize emptiness and you can cease the gross and subtle defilements and achieve full enlightenment to be able to liberate numberless other sentient beings. Those who are obscured and suffering, you’re able to bring to full enlightenment. This person is making it possible to happen to you.
“My enemy the ego, my real enemy, who’s abiding in my heart – he’s helping me destroy it. This person is unbelievably precious, so kind. That is not just the kindness of somebody giving you a few hundred dollars or some food; the mother’s kindness; the parent’s kindness. That kind of kindness is something very deep: somebody who helps you to destroy your ego, the main obstacle to achieve enlightenment. It’s an unbelievable kindness; it’s so precious. That kindness is something very deep; it’s a kindness that you feel from bottom of your heart.
“Now you see a person who does that as unbelievably kind, so precious in your life. You see that person as so precious in your life. By putting a positive label on what the person did, it not only stopped the upsetness, I felt appreciation for the kindness of that person. The thought even came to repay the kindness, to thank him. The thought even came to give him a present to thank him. I thought about a present to thank him but unfortunately the present didn’t happen. Unfortunately, I physically didn’t actually manage to offer a present.”
Excerpted from the transcripts of the 33rd Kopan course (http://bit.ly/1BMgHms), lightly edited by Gordon McDougall and made available by the Lama Yeshe Wisdom Archive. Further lightly edited by Mandala for inclusion on FPMT.org.
Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.
- Tagged: lama yeshe wisdom archive, lama zopa rinpoche
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13
As a Mother Sees Her Most Beloved Child
“As a mother sees her most beloved child, if our mind has loving kindness, compassion and bodhichitta towards all other beings, then we see all beings – those who help us and even those who harm, whatever they do – we see them all as beautiful, just as a mother sees her most beloved child,” Lama Zopa Rinpoche explained at the 20th Kopan Course in December 1987. “But if our mind is empty of loving kindness, compassion, bodhichitta and the good heart, then no matter how much wealth, education or reputation we have – no matter how many things we have, there are continual problems and there is no peace in our life.
“Therefore, even if we don’t have even one dollar, even if we are homeless and beg for each meal, if our heart is filled with compassion and loving kindness towards others, there is incredible joyfulness, and unbelievable happiness and peace of mind. Even if we have no reputation, wealth or education, we see everyone as a friend – we feel it in our heart. There is no thought to give harm, only benefit, so our life is full of joy and every hour of our life becomes highly meaningful and beneficial.
“If we think carefully and examine this well, we understand that transforming our own mind into the good heart, the loving, compassionate thought of bodhichitta, is the source of all happiness. When we understand the temporary and ultimate benefits of bodhichitta, loving kindness, compassion and bodhichitta, and we practice this, we will receive these benefits. We will understand the teachings of the Buddha, whose emphasis is to avoid harming all sentient beings and to have compassion towards all sentient beings, and on top of that, we will benefit all sentient beings.
We see the teachings of the Buddha as so precious, and by understanding and practicing the teachings, we receive benefit and we feel close to Buddha. We feel that we are protected and guided by Shakyamuni Buddha, out of his kindness and compassion, and when we practice, we have the experience of how unbelievably kind Shakyamuni Buddha is.”
Taken from the the third lecture – “The Good Heart” – from the 20th Kopan Course on the Lama Yeshe Wisdom Archive.
Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.
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12
It’s Not Sufficient to Have a Small Good Heart
“It’s best in our day-to-day life to practice some positive attitude, having some renunciation, having some satisfaction, controlling the dissatisfied mind, attachment,” Lama Zopa Rinpoche said in Lama Yeshe Wisdom Archive’s newest ebook, Creating the Causes of Happiness. “We need to cut off the dissatisfied mind, attachment and so forth, the disturbing thoughts. It does depend on these things. It does depend on these things, but subduing the mind is not enough. Just having a little bit of a good heart in everyday life toward others, that’s not sufficient. That’s not enough. Having some generosity, that’s not enough. To subdue the mind we have to pacify completely, we have to subdue completely all the disturbing thoughts that interfere, that make us suffer in samsara endlessly. We have to pacify them completely.
“We have to completely subdue the mind because we don’t like problems. Since our aim is to not have problems at all, to never experience problems at all, to never die, since our wish is to never experience death, this is what we need to do. This is what Andrew said yesterday, ‘I never want to die.’ He kindly expressed his wishes, that he never wants to die. This is the wish in our heart, that we never want to die, that we never want to experience death, that we never want to experience any problems again. It’s our own disturbing mind that interferes with us achieving the everlasting ultimate liberation, and then full enlightenment. Since this is the wish, then we should – we have to – completely subdue our mind in order to completely cease all these obstacles that are within, that are on our own mental continuum.
“The point I’m making is this. To subdue the mind, of course, it’s good in day-to-day life to do even a small act of generosity, to have even a small good heart, but that’s not sufficient. When some animal has a problem, we can help that animal. When a cat or dog is sick, we can put it in hospital; when a person is sick, we can give some medicine. Those actions are very good, but we can’t be satisfied with just some generosity, some sympathy. Subduing the mind in that way is not enough. Completely subduing the mind, achieving enlightenment is dependent on these day-to-day things, even a small act of generosity, even some small compassion, it depends on these things, but just this is not enough at all for us to achieve peerless happiness, the cessation of all the mistakes, completing all the realizations, and especially for the sake of numberless sentient beings equaling the infinite space. Especially for the sake of them, it’s not enough. We have to complete developing the mind on the whole path.”
Creating the Causes of Happiness (http://bit.ly/creating-the-causes-of-happiness) is available from Lama Yeshe Wisdom Archive through a variety of ebook distributors. This ebook is the second volume in Lama Yeshe Wisdom Archive’s four-part ebook series taken from the lightly edited transcripts of the 24th Kopan lam-rim course in 1991.
Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.
11
A student wrote Lama Zopa Rinpoche and asked for advice about blessing food as the student’s family owns a factory that makes food that is later sold in shops.
My most dear, most kind, most precious wish-fulfilling student,
Regarding your question about blessing the food, you recite OM AH HUM and visualize all the buddhas and bodhisattvas blessing the food with the qualities of holy body, speech and mind. This absorbs into the food where the food is. It is all absorbed into the food.
Then recite OM AH HUM.
Visualize that then every grain and part of the food is a blue HUM and into that numberless buddhas’ and bodhisattvas’ holy body, speech and mind all absorb into that. Then do that quite a number of malas of the mantra (OM AH HUM); the more you do, the better. The HUMs become the grains or food particles.
Then make a prayer to the merit field, Medicine Buddha, Tara and Chenrezig (but particularly Medicine Buddha) and pray that all the buddhas and bodhisattvas bless the food and that there never comes from it any side effects; it immediately purifies, the minute the food goes inside the mouth, it immediately purifies all the negative karmas collected from beginningless rebirths, not only that envy, but all diseases and spirit harms are purified. Also, pray that all realizations from guru devotion up to enlightenment are actualized, all the realizations are generated, especially bodhichitta, and it brings to all sentient beings perfect peace and happiness in this world. Then all the wishes of happiness and all successes – according to holy Dharma – are immediately received. All the wishes up to enlightenment are actualized.
That is what you should pray. You and everyone can do that meditation.
You can do the meditation and practice in the factory. You can also do it from home as long as all the food is piled up in one place and you know exactly where it is.
Please continue to make your life most meaningful with the thought of bodhichitta night and day and in every action that you do.
With much love and prayers,
Lama Zopa
Scribed by Ven. Holly Ansett, Kachoe Dechen Ling, Aptos, California, United States, October 2013. Lightly edited by Mandala for inclusion on FPMT.org.
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
- Tagged: advice from lama zopa rinpoche, food
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10
The Most Powerful Practice for Patience Is Emptiness
While Lama Zopa Rinpoche was staying at Root Institute in Bodhgaya, India, he engaged in round the clock meritorious activities and offered blessings to many people and animals during the first 15 days of Tibetan New Year. Ven. Sarah Thresher recently shared news of some of Rinpoche’s beneficial activities:
This morning we completed the Tara initiation that began three days ago. Our days have been so busy. Rinpoche would come in the middle of the night to do preparation for the initiation and we would begin around 3 or 4 a.m., taking it until breakfast. These are the last few days of the Losar merit increasing days and Rinpoche has inspired us to practice continually day and night. Even working in shifts, it is impossible to keep up with the endless and effortless flow of virtue and we have all been operating on very few hours of sleep!
The past few days Rinpoche has been going to the Mahabodhi Stupa to practice during and take advantage of the merit increasing days. Rinpoche especially wanted to complete the reading of Lama Tsongkhapa’s Lekshe Nyingpo, a profound text clarifying all the subtle points of the view of emptiness according to the four schools of Buddhist philosophical tenets, which he started to read last year. When he arrived in Bodhgaya, Rinpoche would go in the evenings to make offerings and circumambulate the stupa while reciting the text, but since there were still many pages left, the past two days Rinpoche has been sitting in the shade at the small stupa, where Buddha gazed unblinkingly at the Bodhi tree during the third week after enlightenment, focusing on the recitation. When he finishes, Rinpoche sits in meditation on emptiness for a while. Around us the sound of chanting and pujas from all different traditions of Buddhism harmonize as Rinpoche sits in a state of deep absorption.
Since Rinpoche arrived at Root, we have been fortunate to receive so many teachings and pieces of advice on emptiness. In fact, a series of teachings on patience focused mainly on emptiness. “The most powerful practice for patience is emptiness,” Rinpoche explained.
On Day of Miracles, March 5, Rinpoche spent four hours reciting and meditating on Lekshe Nyingpo in the morning and then returned in the evening to lead 2,000 tsog offerings. We sat under the Bodhi tree for the tsog offering and in front of us was Sogyal Rinpoche leading prayers with a group of students from Rigpa. At the end of the prayers, Sogyal Rinpoche came up to greet Rinpoche, offering a khata and remarking how beautifully Rinpoche had been chanting Calling the Guru from Afar. He asked Rinpoche to live long because Rinpoche does so many activities to benefit others.
The day before Day of Miracles, we offered a simple long life offering to Rinpoche. Since there have been so many pujas over the recent days, we checked with Rinpoche which puja would be best and Rinpoche said he would like to do the long Sixteen Arhats puja, which is very powerful for preserving the Dharma as well as for the gurus’ long lives. We were fortunate that Keutsang Rinpoche happily accepted to come and present the offerings to Rinpoche. At the beginning of the puja, Rinpoche dedicated the puja to His Holiness the Dalai Lama, all his gurus, all the FPMT center directors and staff, all the students and all sentient beings who are creating virtue. Rinpoche quoted President Obama’s recent description of His Holiness as “a powerful example of what it means to practice compassion” and emphasized how important it is that world leaders are able to meet and be inspired by His Holiness. The puja was quite simple but Rinpoche expressed at the end that he enjoyed it and joked that he and Keutsang Rinpoche could now go on holiday to Goa or Tahiti with all the money offerings we had made! But then Rinpoche promptly donated back all the money to Root Institute’s projects and to help build a new Maitreya statue at the institute.
Rinpoche was supposed to leave immediately after March 5, but is now delaying a few more days.
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
- Tagged: bodhgaya, emptiness, lama zopa rinpoche, patience, ven. sarah thresher
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10
Every day at Kachoe Dechen Ling in California, USA, four ordained Sangha members currently dedicate their time to making extensive offerings and doing practices requested by Lama Zopa Rinpoche to benefit the entire FPMT organization, benefactors, students, and all beings.
We are not aware of the limitless skies of benefits we achieve from the practice of offering, what we can achieve and enjoy from life to life. Even while we are in samsara, we will enjoy good rebirths, wealth, and every happiness. Even just the samsaric perfections are amazing, without adding all those incredible realizations that allow us to off er deep benefit to sentient beings, liberating them from oceans of samsaric suffering and its cause, delusion and karma.
All of these practices and offerings are dedicated to His Holiness the Dalai Lama, Lama Zopa Rinpoche’s students, and all beings who are sick or are experiencing life obstacles. Photographer Chris Majors recently took a series of photos which wonderfully capture this daily activity. It is incredible that these offerings and practices are happening every single day. Please remember these beautiful offerings in your own practice. This is an incredibly easy way to create merit.
There is no difference between offering to a statue of Buddha or a visualized Buddha. Even if there is no statue, but you think of Buddha and make offerings, it has incredible inexhaustible benefits. Why? Because Buddha has inconceivable qualities; he completed the two types of merit and ceased all the mistakes of the mind.
You can enjoy an entire gallery of the extensive offerings at Kachoe Dechen Ling and Buddha Amitabha Pure Land in Washington state. You are also welcome to offering any amount to these daily practices and offerings.
- Tagged: extensive offerings
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9
The Deceiving Mind
Lama Zopa Rinpoche arrived at Root Institute in Bodhgaya, India, on February 2, where he engaged in round the clock meritorious activities and offered blessings to many people and animals. On March 2, Ven. Roger Kunsang shared this on his Twitter page:
Lama Zopa Rinpoche, teaching very energetically: our own mind is always deceiving us all the time, hiding the reality of how things exist.
Ven. Roger Kunsang, Lama Zopa Rinpoche’s assistant and CEO of FPMT Inc., shares Lama Zopa Rinpoche’s recent pith sayings on Ven. Roger’s Twitter page. (You can also read them on Ven. Roger’s Facebook page.)
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: lama zopa rinpoche, twitter
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6
Remembering Impermanence and Death for Harmonious Relationships
“Even concerning having harmonious relationships, it’s also beneficial to remember impermanence and death,” Lama Zopa Rinpoche said in Creating the Causes of Happiness, the second volume in Lama Yeshe Wisdom Archive’s four-part ebook series taken from the lightly edited transcripts of the 24th Kopan lam-rim course in 1991.
“… When the mind is completely occupied, completely overtaken by the dissatisfied mind, by strong attachment, it doesn’t leave space for compassion. There’s no space. The self-cherishing thought has completely taken over the mind, and then this second great dissatisfied mind, attachment, takes over, so there’s no space to feel concern for the other person, to feel the other person’s need, to have concern for the other person’s happiness, to cherish the other person. There’s no space for these positive thoughts, no space for compassion to arise for that other person. The mind is completely overtaken by the self-cherishing thought, by this great dissatisfied mind, attachment. We are only thinking of my happiness, my happiness, my happiness, like reciting a mantra, except we don’t use a mala to count. We don’t use a mala to count how many times we think ‘my happiness, my happiness, my happiness,’ but it’s like reciting a mantra, or like a computer or something, like a calculator.
“Reflecting of impermanence and death is the solution. It’s extremely powerful. It’s easy to understand, but it’s extremely powerful. It immediately stops the problem. [Rinpoche snaps his fingers.] It cuts off the dissatisfied mind, attachment. It gives our mind a rest; it’s a holiday for our mind from those great dissatisfactory minds, attachment and so forth, from all those other disturbing thoughts, all those other emotional, painful minds. It gives our mind a rest, a holiday, which is the most important thing. When that happens, as I mentioned at other times, then physical rest also comes, a healthy body comes.
“It gives a lot of space for the other positive minds to arise. This way, it also makes us understand the other person more. By making our own mind clear, we understand the other person’s needs better, and how kind and precious the other person is. We understand how all our comfort and things came from this person, from this person’s effort and support. Even just talking about the kindness of this life, let alone thinking about all the past lives’ kindness of this person, there are many ways our life has been made easier because of this person.”
Creating the Causes of Happiness (http://bit.ly/Creating-The-Causes-Of-Happiness) is available from Lama Yeshe Wisdom Archive through a variety of ebook distributors.
Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.
6
At a meeting held in South India in December 2014, His Holiness the Dalai Lama stressed the extreme importance of establishing the Geluk International Foundation and offices for the long term preservation of the Gelug tradition. Lama Zopa Rinpoche immediately responded to this advice from His Holiness and pledged to offer US$100,000, through the Lama Zopa Rinpoche Bodhichitta Fund, toward the construction of the building needed for this project. This offering was sent out in February. Specifically, this donation will be used for:
- Office of Gaden Tri Thog Khang – the headquarters of the Gelug tradition of Tibetan Buddhism
- Office of Gaden Tri Thog Khang – secretary and other staff quarters
- Office of Geluk International Foundation
- Training and research center
- First floor – assembly hall
- Second floor – photang for the Gaden Tri Rinpoche
Please rejoice in this incredible offering. May it create the causes for Buddha’s teachings to be accessible to all, far and wide, through the preservation of the lineage of Lama Tsongkhapa.
You can learn more about the beneficial activities sponsored by the Lama Zopa Rinpoche Bodhichitta Fund or about the many Charitable Projects of FPMT.
- Tagged: geluk international foundation, lama tsongkhapa teachers fund, preserving the lineage fund
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5
What a Bodhisattva Is
“Just because a person recites the Mahayana prayers, just because he recites mantras or does a sadhana, visualizing deities, enlightened beings, those secret aspect buddhas, just because he does sadhanas that contain the tantric path, that alone doesn’t mean the person is a Mahayanist,” Lama Zopa Rinpoche said in Creating the Cause of Happiness, the second volume in Lama Yeshe Wisdom Archive’s four-part ebook series taken from the lightly edited transcripts of the 24th Kopan lam-rim course in 1991. “He is not if his mind is not in that experience, renouncing himself and cherishing only other sentient beings, having this altruism, this wish to achieve enlightenment to be able to do perfect work for all sentient beings. If the person’s mind is not in that experience, even if the words he recites are very high tantric teachings, even if his meditation is a very high tantric practice, since the person is not a bodhisattva, he is not a Mahayanist.
“The meditator who enters this path, the Mahayana path, the path of the Great Vehicle, then proceeds through the five paths and the ten bhumis according to sutra. If he is practicing tantra, highest yoga tantra, there are the five paths, but he doesn’t have to proceed through the ten bhumis, accumulating merit for three countless great eons, as explained in the Paramitayana path.
“You can understand from this what the term ‘bodhisattva’ means. Even the bodhisattva who first enters into the path of the Great Vehicle, the Mahayana path, even that practitioner’s attitude is to completely renounce himself and only cherish other sentient beings. This is true for even the new bodhisattva who has just entered the path, who has just actualized bodhichitta.
“Therefore, even if we don’t have time to do those practices or offerings to the Triple Gem, the Buddha Dharma and Sangha – and of course it’s best if we are able to practice everything – but even if we are unable to do it, as we live our everyday life the practice we must do is this one. The best one is to cherish others, to treat others as more precious than ourselves. Even if we can’t respect others, treat others, serve others, with the attitude that they are more precious than we ourselves are, at least we should see others as being as important as ourselves. They should be equal. Other are also as precious as we ourselves are. At least we should have the thought of equanimity, and with the thought of equanimity then we serve others. We respect, serve, help, benefit others.”
Creating the Cause of Happiness is available from Lama Yeshe Wisdom Archive through a variety of ebook distributors.
Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.
4
Others Are Only Objects of Compassion
In late November and early December 2014, Lama Zopa Rinpoche taught as part of the annual month-long Kopan course at Kopan Monastery in Nepal. Rinpoche’s teachings covered a variety of subjects. What follows is an excerpt from a lightly edited transcript and video extract:
So you can see now – your life came from your mind. In essence, your life, happiness, problems, whatever happiness, whatever problems, how much problems and how much happiness you have, the whole thing came from your mind. It came from your mind.
Others who are angry with you, who kill you, who steal your possessions, who cheat you, who do the ten nonvirtuous actions, those who do those to you, those who harm you, they are purely, purely objects of compassion, your objects of compassion, because if you hadn’t harmed them in the past, if you hadn’t done those different harms, there would be no reason AT ALL for them to harm you in this life. There is no reason AT ALL! So it is a dependent arising; it all depends on how you treated them in the past. So it is the result… How they treat you, good or bad, it is the result of how you treated them in the past.
So whatever harm they give you, they are just a condition, they are purely an object of your compassion. You treated them badly in a past life, so as a result, the karmic result is that they cheat you, that they harm you. It is just the result of your past negative karma of harming them. So it all comes from your mind, it comes from your negative mind in the past, so they are just objects of your compassion. …
Watch “Others Are Only Objects of Compassion” on YouTube.
You can find more MP3 recordings, transcripts and short video excerpts of Rinpoche’s teachings from the Kopan course on FPMT.org.
Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.
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3
Rinpoche’s Heartfelt Wish to Help Others
Lama Zopa Rinpoche arrived at Root Institute in Bodhgaya, India, on February 2. Ven. Sarah Thresher recently shared news of some of Rinpoche’s beneficial activities during the first 15 days of Tibetan New Year:
Following another all-night prayer session, Rinpoche went early to bless the patients in the Shakyamuni Buddha Community Health Care Centre, Root Institute’s free clinic that takes care of over 3,300 patients a month and provides a mobile clinic to serve the poor villages around Bodhgaya.
Invited by clinic coordinator Dr. Sanjay to bless all the clinic’s medicines, Rinpoche brought with him a short medicine blessing prayer by Panchen Lama Chokyi Gyaltsen that he has recently translated. Rinpoche began with a talk to the patients and workers at the clinic, made prayers for all those who come to the clinic now or will come in the future, and then blessed each person present with powerful mantras and prayers while blessed water and protection cords were distributed.
Dr. Sanjay expressed how very excellent Rinpoche’s visit was and described how delighted the patients were to have seen him: “In my 20 years at the clinic, I have come to see how heartfelt is Rinpoche’s wish and caring to help others. Many people come to this clinic as a last resort. They have been suffering for a long time and already seen other doctors, but when they come here, they get the help they need and recover. We believe this is because Rinpoche has blessed the medicine.
“Today, Rinpoche explained to the people how all their problems can be solved by having a good mind and a good heart. Often people think their suffering comes from outside, but Rinpoche explained how by purifying and collecting merit they can achieve happiness. When we are happy, we can make others happy, so it is very important to think positively. If we hurt others, this only results in suffering for ourselves and is not the purpose of this human life, which is to bring happiness to others. The patients who came today expressed how fortunate they felt to have come to the clinic today, to see Rinpoche and receive his blessing.”
Behind the clinic is the new chicken house with over 60 chickens. After exiting the clinic, Rinpoche went to bless all the birds. Following Rinpoche’s instruction, mantras have been pasted all over the roof of the chicken coop so that the birds are continually being blessed. Both the clinic and animal houses on the property have sutras and mantras playing aloud round the clock as an additional continual blessing. Each bird was blessed with a bag full of mantras while Rinpoche recited powerful mantras and prayers.
FPMT Education Services offers many prayers and practices that can be done during Monlam, which continues through March 5 this year, as free PDF downloads. You can find Rinpoche’s advice on Monlam collected here (on Rinpoche’s Advice page, under Buddha Multiplying Days), specific advice for practices to do on the Buddha Multiplying days here, and a calendar of all the dates here.
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.Tibetan Buddhism teaches you to overcome your dissatisfied mind, but to do that you have to make an effort. To put our techniques into your own experience, you have to go slowly, gradually. You can’t just jump right in the deep end. It takes time and we expect you to have trouble at first. But if you take it easy it gets less and less difficult as time goes by.