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Lama Zopa Rinpoche teaching in Kuala Lumpur, Malaysia, March 2016. Photo by Ven. Lobsang Sherab.
Lama Zopa Rinpoche wrote a letter to to one old student who had broken her arm:
My very dear precious one, most kind one, most dear one, wish-fulfilling one,
How are you? I hope you are well. I am sorry your arm is broken; I will pray for you.
Your breaking your arm is to remind you of the shortcomings of being in samsara – it is exactly like a teaching that you must be free from samsara, liberated from samsara. It is another form of teaching. It is like the guru explaining suffering; it is like the guru reminding you of the suffering of samsara.
It is said in the Kadampa teachings [by Geshe Kharag Gomchung] that:
Bad conditions – these are the guru explaining the nature of samsara and how you need to be free.
The obstacles are persuading you to create virtue.
Sicknesses and spirit possession are the broom cleaning away negative karma.
Suffering is the manifestation of emptiness.
Thank you very much! Take care of your life with bodhichitta, to make it the most beneficial for sentient beings. Even if you have only an hour to live or one day to live, make it the most beneficial for sentient beings.
Thank you very much, I hope to see you soon!
With much love and prayers,
Lama Zopa
Scribed by Ven. Holly Ansett, Sera Je, India, January 2016. Edited for inclusion on FPMT.org.
Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.When a strong wind blows, the clouds vanish and blue sky appears. Similarly, when the powerful wisdom that understand the nature of the mind arises, the dark clouds of ego disappear.
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