Supporting Ordained Sangha Fund News

Approximately 1,600 monks benefit from the Sere Je Food Fund every year.

As 2016 comes to a close, we’d like to invite you to rejoice in another year of offering food to all of the monks studying at Sera Je Monastery through the Sera Je Food Fund. 

Since 1991 the Sera Je Food Fund has offered millions of meals. We currently offer approximately 700,000 meals per year, 2,900 meals per day. 

You can watch a short video about the Sera Je Food Fund as an overview of this incredible project:
www.youtube.com/watch?v=copRgB9eaSo

In the Tibetan tradition, it is customary for monastics to support themselves. In addition to providing for their own housing, individual monks are responsible for purchasing and preparing all of their meals. As many of the monks are refugees from Tibet or from refugee families living in India, they have very little money for quality food and, consequently, were often malnourished and ill. Before the Sera Je Food Fund, most monks at the monastery never had adequate nutrition. Now, for the first time, they are well-nourished, and this makes a dramatic difference in the energy they are able to devote to their studies. Additionally, group preparation of meals and use of a communal kitchen allows more time for the monks to apply themselves to their studies without the added worry of cleaning up and preparing individual meals, monitoring their individual health for adequate protein and nutrition, etc. 

Monks of Sera Je Monastery enjoying a meal provided by the Sera Je Food Fund. Photo by Losan Piatti.

Please rejoice in this incredible service which has been offered since 1991. 

On behalf of Lama Zopa Rinpoche, FPMT International Office would like to offer our heartfelt gratitude to all of the kind benefactors who have been contributing to this project over the years and supporting Lama Zopa Rinpoche’s Vast Vision.

You can learn more about the Sera Je Food Fund or support this project with a donation of any amount. 

Participants in the 2016 Gelug exam.

On Friday, December 23 Tibetan Buddhists of the Gelug tradition celebrate Lama Tsongkhapa Day, or Ganden Ngamchoe, a celebration of the anniversary of Lama Tsongkhapa’s parinirvana.

Lama Tsongkhapa (1357-1419) was a Tibetan Buddhist master whose studies and meditations in all the major schools of Tibetan Buddhism resulted in the founding of the Gelugpa lineage. 

The Lama Tsongkhapa Teachers Fund was established by FPMT in 1997 at the request of His Holiness the Dalai Lama. The purpose of the fund is invest in the preservation of the Gelugpa School of Tibetan Buddhism by supporting the teachers of tomorrow. 

The Lama Tsongkhapa Teachers Fund has three main activities:

• Supporting the most senior teachers of the Lama Tsongkhapa tradition
• Supporting the annual Gelug exam
• Supporting the annual winter debate in India and Nepal

The great lamas of the Tsongkhapa tradition preserve the teachings and practices that have been passed from teacher to disciple in an unbroken line beginning with Lama Tsongkhapa himself. This fund is able to offer a small monthly stipend (ranging from $10 – $30 a month) to 150 of the main teachers of the eight great monasteries of the Lama Tsongkhapa tradition.

Statue of Lama Tsongkhapa at Kopan Monastery. Photo by Tom Truty.

Each year the foremost scholars from Sera, Ganden, Drepung, Gyume, Gyuto, Tashi Lhunpo and Rato monasteries come together for the annual Gelug exam and the Lama Tsongkhapa Teachers Fund is able to cover basic expenses, such as food and travel, for the 600+ monks who take this exam.

The annual winter debate dates back to the time of Lama Tsongkhapa and was continued each year until 1959. In 1981 the present and former Abbots of the three great monasteries met to revive the annual winter debate, however due to costs the monasteries were only able to sponsor about 200 monks to attend the annual winter debate. Seeing the incredible importance of the winter debate, where the best scholars gather to hone their understanding of the Buddha’s highest teachings, FPMT undertook the responsibility to cover all the costs for the monks of Sera Je Monastery to attend the debate each year.

The annual support offered by the Lama Tsongkhapa Teachers Fund is currently estimated at $USD65,000 and support is welcome from anyone interested in investing in the Gelug teachers of tomorrow.  

Since its inception, the Lama Tsongkhapa Teachers Fund, an extension of the Supporting Ordained Sangha Fund, has supported up to 150 senior teachers each year of the main monasteries, plus hundreds of monks attending the traditional winter debate and annual Gelugpa exam. 

There are many practices students can do to create merit on December 23, Lama Tsongkhapa Day. FPMT Education Services has put together a resource page to which all are welcome to refer. 

Ngari Khangtsen’s new temple which was recently finished thanks to sponsorship from the Supporting Ordained Sangha Fund.

Ngari Khangtsen recently completed a project that was over two years in the making, a new temple for the monks. The Supporting Ordained Sangha Fund was pleased to offer a grant of support as one of the main sponsors of this project.  The opening ceremony was led by Jangtse Choje Rinpoche on Lhabab Duchen. Ven. Roger Kunsang, assistant to Lama Zopa Rinpoche and the CEO of FPMT, Inc., received a lovely letter of thanks from the khangtsen which included the following: “[This celebration] happened with Lama Zopa Rinpoche and FPMT support and we thank you so much to each and everyone who contributed. We also thank you for your leadership running the main office of FPMT and caring for those who really need support. Geshe Ngawang Sangye la also express his heartfelt thanks to Rinpoche and yourself. We dedicate all the merit to the life of Lama Zopa Rinpoche and to successful FPMT activity all around the world.” 

Jangtse Choje Rinpoche leading the opening ceremony at the new Ngari Khangtsen temple.

Each khangtsen (hostel in Tibetan) is linked to a region in Tibet and has to accommodate the monks that originate from a particular area.  The khangtsen functions independently from the main monastery with each house having the responsibility to provide the living necessities for their own monks including housing, medical care, and educational needs. Each khangtsen has its own prayer hall where all the monks gather to do prayers, pujas, and practices. Ngari Khangtsen was originally founded in Western Tibet. In 1970 it was reestablished at Sera Je Monastery in South India. Currently Sera Je’s Ngari Khangtsen has over 140 monks who are mostly ethnic Tibetans from the Himalayan regions of India, Tibet, Nepal, and Bhutan. 

Opening ceremony at the new Ngari Khangtsen temple on Lhabab Duchen. The new temple will be able to accommodate all the monks of this khangtsen.

The monks explained, “We had outgrown the old 1983 prayer/ assembly hall made to house a maximum of 50 persons. In the new quarters, there is room for a brand new spacious prayer hall. Today, we have over 150 monks ranging from the very young to the very old. And we have definitely outgrown the old prayer hall. On hot summer days, the hall just does not accommodate enough oxygen for the number of praying and reciting participants!”

Ngari Khangtsen is very dear to FPMT. Khensur Jampa Tegchok, former abbot of Sera Je Monastery and Nalanda Monastery and resident geshe of many FPMT centers over the years, lived in Ngari Khangtsen while receiving his education at Sera Je Monastery. FPMT also supports school children of Ngari Institute of Buddhist Dialectics by offering daily meals. This school was started by the monks of Ngari Khangtsen.  

Please rejoice that this temple project was brought to fruition and will benefit all of the monks of Ngari Khangtsen now and in the future. 

You can learn more about the Supporting Ordained Sangha Fund and the ways it supports monks and nuns. 

The Preserving the Lineage Fund was pleased to offer US$4,000 toward a March 2017 Monlam festival in Bhutan for 300 individuals representing all Buddhist traditions. 

Lama Tsongkhapa (1357–1419) is the founder of the Gelugpa school of Tibetan Buddhism.

Prayers, teachings, discussions, and meals will be shared among the participants in celebration of  Monlam which marks a period when Lord Buddha performed many miracles, beginning with Losar (the Tibetan New Year) on the first day and culminating on the fifteenth day, Chotrul Duchen (the Day of Miracles). Monlam Chenmo, or the Great Prayer Festival, was established by Lama Tsongkhapa, the founder of the Gelug tradition of Tibetan Buddhism, in 1409. The first two weeks of the new year, Monlam, commemorate the time when the Buddha displayed his power by performing a number of miracles. Lama Tsongkhapa chose the Monlam Chenmo to coincide with the anniversary of incredible events in Shakyamuni Buddha’s life traditionally celebrated during the first two weeks of the lunar new year.

This Monlam celebration in Bhutan is particularly meaningful as it is bringing together all of the Buddhist traditions in a harmonious gathering.  

Please rejoice in this celebration of Lord Buddha’s many accomplishments and this coming together of Buddhist traditions. 

Since its inception, the Lama Tsongkhapa Teachers Fund, an extension of the Supporting Ordained Sangha Fund, has supported up to 150 senior teachers each year of the main monasteries, plus hundreds of monks attending the traditional winter debate and annual Gelugpa exam. 

Participants in the 2016 Gelug exam at Gaden Lachi Monastery, India.

Each year the foremost scholars from the main Gelug monasteries come together for the annual Gelug examination and the Lama Tsongkhapa Teachers Fund offers a grant to cover the basic expenses including food for participants. 

This September 714 monks participated in this annual exam at Gaden Lachi Monastery, India. 

714 monks participated in this year’s Gelug exam.

In addition to debate, the monks are required to pass a written examination.

Food preparation for the participants.

The Lama Tsongkhapa Teachers Fund would like to congratulate all the monks for their commitment and dedication to their studies. Due to this grant each year, all qualified monks are able to participate in the debate and examination, rather than being exempt due to prohibitive costs. 

These scholars are the future of the Lama Tsongkhapa tradition and it is a high priority for FPMT to support them at this level of their education.

Tremendous thanks to all the donors who make these offerings possible. You are welcome to offer any amount to the Lama Tsongkhapa Teachers Fund to contribute to the support being offered to the current and future teachers of the Mahayana tradition.

Since its inception, the Lama Tsongkhapa Teachers Fund, an extension of the Supporting Ordained Sangha Fund, has supported up to 150 senior teachers each year of the main monasteries, plus hundreds of monks attending the traditional winter debate and annual Gelugpa exam. 

By Lama Zopa Rinpoche

Why Offering to the Sangha Is So Powerful

In the past, there was one man who had nothing, but he offered medicinal food just one time to four fully ordained monks. (These were not monks who were aryas and had wisdom directly perceiving emptiness; these were just ordinary Sangha.) Due to the karma of that offering, after he died, he was born as a most powerful wealthy king in India called King Ashoka. That was the result from offering just one time.

Karma expands, and so from one action of charity, the result that one will experience goes on for many lifetimes, many eons. The karma from making charity one time is not just resultant happiness that is received one time and then is finished. This is maybe what many people think, but that’s not correct. One experiences the resultant happiness for eons. It is amazing. Then, depending on your motivation – especially if it is done with a bodhichitta motivation – this one action of making charity can create the cause for you to go to enlightenment.

According to the Tengyur, Buddha said:

For any sentient being, who during the period of my teachings
Makes charity well (even if the material is the size of hair),
For 80,000 eons will experience the great result of great enjoyment;
No pain, no disease, and enjoyment of happiness.
Like that, one will be enriched with all the desirable things.
At the end you can actually achieve the result – the peerless cessation and completion (enlightenment).
After hearing of this great result, who wouldn’t want to collect merit?

The monks of Sera Je Monastery are offered three nutritious meals every single day through the Sera Je Food Fund, one of FPMT’s Supporting Ordained Sangha funds.

The Power of Offering to So Many Sangha

In the very beginning, Sera Je Monastery had approximately 4,000 monks, then 3,000 monks, now maybe there are about 2,500 monks. Making offerings to them is amazing. There are so many monks – wow, wow, wow, wow, wow – and therefore so many causes of enlightenment one can collect!

The Power of Offering to the Buddha, Dharma, and Sangha

This is also an offering to the Buddha, Dharma, and Sangha. By offering to the Buddha – wow, wow, wow, wow, wow.

In Buddha’s teachings, it is mentioned in the Mantra of Undying Drum Sound:

If you devote yourself to the Unimaginable Ones (Buddha, Dharma, and Sangha,
who have unimaginable qualities),
The ripening aspect of the result of that devotion has unimaginable benefits.

Also, it is mentioned in the Compassionate Buddha Sutras:

The Tathagata Buddha has immeasurable qualities.
Offering to the tathagatas also has immeasurable benefits that are endless,
Inconceivable, incomparable, unfathomable, and numberless.

Offering to the Buddha, Dharma, and Sangha is an unbelievable act. It is important to remember this when you make an offering to the Sangha. Think that you are also offering to the Buddha and Dharma simultaneously.

The Power of Offering to the Guru

Lama Zopa Rinpoche. Photo by Edward Sczudlo.

This is also an offering to the guru. From this you collect the highest amount of merit – the most merit – more than offering to numberless Buddha, Dharma, and Sangha as well as numberless statues, stupas, and scriptures in the ten directions. No matter how many extensive offerings you make – even filling the whole sky – all that merit becomes small when compared to the merit of offering to the guru.

Additionally, this is the most powerful purification. It purifies defilements and negative karma collected from beginningless rebirths. It is the most powerful purification. This is the quickest way to achieve realizations, the quickest way to be free from the oceans of samsaric sufferings, and the quickest way to achieve buddhahood, the total cessation of all the obscurations and completion of all the realizations.

Even giving one rupee or one cent to the Sangha has all these benefits.

Then, of course, it has the benefit of also preserving the Dharma and helping to spread the Dharma.

How This Offering Benefits All Sentient Beings

The ultimate point is that this offering also benefits all the six-realm sentient beings. Any practice that the Sangha do in the monastery, they do for all the six-realm sentient beings, to benefit them. Every sadhana or practice starts with the motivation for “mother sentient beings,” which means all the six-realm sentient beings.

Every dollar offered – even just one dollar, even the smallest amount of money offered – has all these benefits. And the benefits go to all sentient beings: every mosquito, every fish, every pitiful chicken that is taken by a truck to be killed, every sentient being in numberless universes receives these benefits.

Through the Supporting Ordained Sangha Fund FPMT offers essential needs directly to individual Sangha as well as to monasteries and nunneries.

The nuns rooms at Tashi Chime Gatsal Nunnery had to be completely rebuilt following earthquake destruction.

Tashi Chime Gatsal Nunnery (also known as Bigu Nunnery), located in a remote area of Nepal, is still rebuilding following devastation from the April 2015 earthquake. All of the buildings at the nunnery were destroyed and there was no safe housing for the seventy-five nuns. Additionally, there was no accessible health care facility or place for the nuns to study as all roads were blocked due earthquake destruction. The Nepal Earthquake Support Fund offered immediate aid to the nunnery following this destruction, to help with food and health care needs while the nuns occupied their temporary shelter in Khatmandu. 

Some of the nuns of Tashi Chime Gatsal who were displaced following earthquake destruction.

These nuns have been offering two 100 million mani retreats every year. Lama Zopa Rinpoche has been supporting this through the Practice and Retreat Fund for over seven years and a very kind benefactor has sponsored one of their retreats this year as well. 

The sponsorship of 100 million mani retreats is one of Lama Zopa Rinpoche’s Vast Visions for the FPMT organization. The nuns completed the first 100 million mani recitations while in temporary housing in Khatmandu, but they have now returned to the nunnery and will complete the second part of the retreat there. Sixty-five nuns are engaged in the mani retreat approximately six hours per day. They dedicate their practice to the long life of His Holiness the Dalai Lama and Lama Zopa Rinpoche, for all of Rinpoche’s Dharma wishes to be successful, and for the entire FPMT organization and projects to bring the most benefit to all sentient being. 

The damage to Tashi Chime Gatsal Nunnery was severe and the entire nunnery needs to be rebuilt.

By sponsoring the retreat, FPMT directly supports the nuns through funding the cost of their daily meals. The nunnery is further supported by this grant because any funds not used directly for the cost of the retreat can be used for the overall development of the nunnery. Additionally, the Nepal Earthquake Support Fund has offered another grant for the rebuilding of a new kitchen for the nuns. This is an immediate need as the nuns need a proper kitchen facility to support the nuns who are in retreat as well as those who are not. 

The nunnery has a long way to go before it is rebuilt in proper condition. In addition to the kitchen, they are now building the nuns rooms and a puja hall for group practice. This work will be essential for reestablishing a safe and conducive environment in which the nuns can live, study, and practice Dharma. 

The Practice and Retreat Fund provides grants and sponsorships for students engaged in retreats such as 108 nyung nä retreats, 100 million mani retreats, recitations of sutras and long term retreat. 

Teenage Tenzin Ösel Hita with the monks at Sera Je Monastery.

We’d like to invite you to rejoice in twenty-five years of the Sera Je Food Fund offerings meals to the monks of Sera Je Monstery! 

The Sera Je Food Fund began in 1991 when Tenzin Ösel Hita, the recognized incarnation of Lama Yeshe, entered Sera Je Monastery in southern India at age six. It is customary for a monk’s sponsor to make offerings to all Sangha on the day of officially entering the monastery and Lama Zopa Rinpoche wanted the offering to be of the greatest practical benefit to the monastery itself. After discussion with the abbot of Sera Je Monastery, it was determined that the most beneficial offering would be to create a food fund whereby all of the monks at Sera Je Monastery could be offered quality meals for free. In this way, Lama Zopa Rinpoche was not simply offering lunch on the day of  Ösel’s entrance to the monastery but, without precedent, taking on the responsibility of providing meals to every monk at Sera Je for the rest of their lives.

Initially, the fund offered money to each monk for lunch. At that time there were 1,300 monks and the annual cost was about US$25,000.

It became apparent that it would be much easier for the monks to have the meals cooked and offered, so in 1997, Lama Zopa Rinpoche offered US$25,000 for a new kitchen and began paying the salary of seven fulltime cooks. At that time there were 1,900 monks and the annual cost was about US$175,000.

In 1997, six years after starting the fund, Lama Zopa Rinpoche visited Sera Je Monastery. At that time, many of the older geshes, some with tears in their eyes, thanked Rinpoche and spoke of how the fund was benefiting the monastery. Monks could now attend all the morning debate sessions instead of taking time out to prepare meals. Additionally, the fund alleviated the great burden teachers carried while providing for students who had no resources.

In 1998, Lama Zopa Rinpoche and the Sera Je Food Fund took on the responsibility of offering dinner to each monk.

Sera Je monks help prepare meals for in the Sera Je Food Fund kitchen.

In 2003, in addition to offering lunch and dinner, breakfast began to be sponsored by the Sera Je Food Fund three months a year. 

In 2008, Lama Zopa Rinpoche and the Sera Je Food Fund took on the responsibility to offer three meals a day to all monks of Sera Je. Osel Labrang took over management on the ground, ensuring the quality of the food and managing all aspects of buying and preparing the food.

In 2012, In addition to offering all the meals to all the monks at Sera Je Monastery the Sera Je Food Fund also took on the responsibility to offer breakfast to the young monks who attend the Sera Je school. This has been the practice of the fund since 2012.

Since 1991 the Sera Je Food Fund has offered millions of meals. We currently offer approximately 700,000 meals per year, 2,900 meals per day. 

Healthy and hearty vegetarian soup is often offered, through the Sera Je Food Fund, as dinner to the monks of Sera Je Monastery.

There are, on average, 1,600 monks benefiting from the food fund and the annual cost is US$200,000.

In the Tibetan tradition, it is customary for monastics to support themselves. In addition to providing for their own housing, individual monks are responsible for purchasing and preparing all of their meals. As many of the monks are refugees from Tibet or from refugee families living in India, they have very little money for quality food and, consequently, were often malnourished and ill. Before the Sera Je Food Fund, most monks at the monastery never had a full stomach. Now, for the first time, they are well-nourished, and this makes a dramatic difference in the energy they are able to devote to their studies. Additionally, group preparation of meals and use of a communal kitchen allows more time for the monks to apply themselves to their studies without the added worry of cleaning up and preparing individual meals, monitoring their individual health for adequate protein and nutrition, etc.

Over 22,000 bananas are offered in a typical month to the monks of Sera Je Food Fund.

In one month, nearly 22,000 bananas, 120 bottles of soy sauce, and an incredible 5,500 pounds of flour, among many other ingredients including vegetables, rice, noodles, and tea, are utilized in preparation for this offering of daily vegetarian meals. 

Please rejoice in this incredible service which has been offered without interruption for twenty-five years and will continue far into the future. All are welcome to participate in this offering by donating  to the fund. 

On behalf of Lama Zopa Rinpoche, FPMT International Office would like to offer our heartfelt gratitude to all of the kind benefactors who have been contributing to this project over the years and supporting Lama Zopa Rinpoche’s Vast Vision.

You can learn more about the Sera Je Food Fund or support this project with a donation of any amount. 

Top scholars from Sera, Ganden, Drepung, Gyume, Gyuto, Tashi Lhunpo and Rato monasteries arrive to participate in the annual Gelugpa exam.

Each year the foremost scholars from Sera, Ganden, Drepung, Gyume, Gyuto, Tashi Lhunpo and Rato monasteries come together for the annual Gelugpa exam and the Lama Tsongkhapa Teachers Fund covers the expenses of those who participate. 

“The continuity and spread of Buddhadharma throughout the world depends upon highly qualified teachers. The three great monasteries are the only place in the world where the entire, complete teachings of the Buddha are studied and practiced with deep logic.”
— Lama Zopa Rinpoche

This year, 677 monks participated in this debate and the Lama Tsongkhapa Teachers Fund offered a grant for the travel and food costs of all participants and facilitators.

677 monks participated in the Gelugpa exam this year.

FPMT would like to congratulate all the monks for their commitment and dedication to their studies. These scholars are the future of the Lama Tsongkhapa tradition and it is a high priority for FPMT to support them at this level of their education. Due to this grant each year, all qualified monks are able to participate in the debate, rather than being exempt due to prohibitive costs. This is an incredibly precious opportunity for the monks to engage in the long standing tradition of debate, but also an opportunity for the FPMT organization to help ensure that we have the best Buddhist teachers for future generations. 

Additionally, the Lama Tsongkhapa Teachers Fund also offers a monthly stipend to the current abbots, past abbots and main teachers of the Lama Tsongkhapa lineage as a way to invest in the the Mahayana tradition on which FPMT was founded. 

US$22,328 was needed from the fund for these offerings and an additional US$25,905 was granted in 2015 for the sponsorship of the annual winter jang debate, where the best scholars gather to hone their understanding of the Buddha’s highest teachings. 

These offerings are due to the kindness of many benefactors who make it possible. All are welcome to participate by donating any amount. 

Since its inception, the Lama Tsongkhapa Teachers Fund, an extension of the Supporting Ordained Sangha Fund, has supported up to 150 senior teachers each year of the main monasteries, plus hundreds of monks attending the traditional winter debate and annual Gelugpa exam. 

Ngari Khangtsen at Sera Je Monastery.

While at Sera Je Monastery recently, Lama Zopa Rinpoche was requested to help Ngari Khangtsen raise money needed to build extended accommodation for this community. Each khangtsen (hostel in Tibetan) is linked to a region in Tibet and has to accommodate the monks that originate from a particular area.  The khangtsen functions independently from the main monastery with each house having the responsibility to provide the living necessities for their own monks including housing, medical care, and educational needs. Each khangtsen has its own prayer hall where all the monks gather to do prayers, pujas, and practices. 

Ngari Khangtsen was originally founded in Western Tibet. In 1970 it was reestablished at Sera Je Monastery in South India. Currently Sera Je’s Ngari Khangtsen has over 140 monks who are mostly ethnic Tibetans from the Himalayan regions of India, Tibet, Nepal, and Bhutan. 

Ngari Khangtsen is very dear to FPMT. Khensur Jampa Tegchok, former abbot of Nalanda Monastery and resident geshe of many FPMT centers over the years, lived in Ngari Khangtsen while receiving his education at Sera Je Monastery. FPMT also supports school children of Ngari Institute of Buddhist Dialectics by offering daily meals. This school was started by the monks of Ngari Khangtsen.

A new prayer hall is needed for the Ngari Khangtsen as their current gompa can only accommodate 50 monks.

Due to the kindness of donors, the Supporting Ordained Sangha Fund was able to issue a grant to Ngari Khangtsen to help with the building projects needed to support the monks of this community. 

With this grant and other money raised, Ngari Khangtsen is currently building a new prayer hall as the old 1983-built gompa cannot adequately accommodate all of the monks during puja. The new prayer hall will provide more room for the monks to practice together. Having the right conditions for study and practice is essential support to these monks who are helping to preserve the most precious tradition of Lama Tsongkhapa. 

The monks of Ngari Khangtsen are on tour, actively fundraising for this project. All are welcome to support the monks directly. 

You can learn more about the Supporting Ordained Sangha Fund and the ways it supports monks and nuns. 

His Holiness the Dalai Lama and Lama Zopa Rinpoche at Istituto Lama Tzong Khapa, Italy, June 2014. Photo by Ven. Roger Kunsang.

Recently when Lama Zopa Rinpoche was visiting Sera Je Monastery, he was requested to help with a new elevator at Sera Lachi.  Sera Lachi is made up of Sera Je and Sera Mey Monasteries in southern India. 6,000 monks study between the two monasteries. 

The Sera Lachi monks. Photo courtesy of the Sera Lachi Facebook page.

Entrance to the new elevator at Sera Lachi.

The elevator will be used to bring His Holiness the Dalai Lama up to his rooms at Sera, which are located on the top floor. As His Holiness is now eighty years old, climbing all of those stairs has become difficult, and the monks wanted to have an elevator to easily bring His Holiness to his rooms and also to facilitate elderly monks getting to different levels of the building to access offices, rooms, etc. 

Rinpoche was very happy to make an offering of US$69,000 toward the cost of the elevator through a grant issued from the Lama Zopa Rinpoche Bodhichitta Fund. 

“Proper devotion to the guru, or virtuous friend, is the root of all success, from success in this life up to enlightenment, just as the trunk, branches, leaves and fruit of a tree depend upon its root,” Lama Zopa Rinpoche teaches in The Heart of the Path. 

The new elevator installed at Sera Lachi.

“Or we can think that guru devotion is like the fuel in a car or a plane, without which the vehicle cannot take us where we want to go. Without guru devotion, nothing happens – no realizations, no liberation, no enlightenment – just as without the root of a tree there can be no trunk, branches, leaves, or fruit. Everything, up to enlightenment, depends on guru devotion.

“Guru devotion is the root not only of ultimate success, achieving full enlightenment and bringing sentient beings to the ultimate happiness of liberation and enlightenment, but also of temporary success and happiness. This practice is the foundation of the development of the whole path to enlightenment, as well as the foundation of all happiness. Since everything comes from the practice of guru devotion, it is called the root of the path. …”

You can read more of Rinpoche’s teachings on guru devotion in “Why Do We Need a Guru?,” the first chapter of the book The Heart of the Path: Seeing the Guru as Buddha by Lama Zopa Rinpoche, published by the Lama Yeshe Wisdom Archive.

Lama Zopa Rinpoche Bodhichitta Fund enables Rinpoche’s compassionate service to others to flourish. All the offerings from the fund are used toward the creation of holy objects around the world; sponsoring young tulkus, high lamas and Sangha in India, Nepal, Tibet and the West;  supporting FPMT centers, projects and services; sponsoring Dharma retreats and events; funding animal liberations, and much more.

The monks and lay students of Idgaa Choizinling College are offered lunch every day through the Supporting Ordained Sangha Fund with help from Lama Zopa Rinpoche.

For the last few years Lama Zopa Rinpoche has been offering the food for the monks studying at Idgaa Choizinling College in Mongolia.

Recently US$5,564 was offered to cover the costs of offering lunch to all of the thirty-five monks and young boys studying at the college for the next 13 months. The community is made up of two monks who have taken gelong vows, ten monks who have taken getsul vows, two monks who have taken rabjung vows, and twenty-one lay students awaiting ordination. 

Offering food to those studying at Idgaa Choizinling College contributes to the goal of helping to re-ignite and preserve Buddhism study in Mongolia.

US$503 is needed every month to make this offering and there is a current gap in what is raised each month for this. Lama Zopa Rinpoche kindly covers the US$428 needed each month, as the sponsorship of lunch to this community is important to the goal of re-igniting and preserving Buddhism in Mongolia. 

The Supporting Ordained Sangha Fund was recently established to support to ordained Sangha (monks and nuns) as well as monasteries and nunneries. The fund is an essential component in helping to fulfill Lama Zopa Rinpoche’s Vast Visions for the FPMT organization. This year we are very happy to be able to support Rinpoche and to take on this offering and hope that as the fund grows more support can be offered to more Sangha in need around the world.

The main mission for this fund is to provide support for food, accommodations, education and health care for Sangha and will also provide the necessary resources for Sangha who wish to engage in retreats.

By supporting this fund you enable more support to monks and nuns in need around the world. Thank you for all who make this possible.

You can learn more about the Supporting Ordained Sangha Fund and the ways it supports monks and nuns.