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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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Lama Zopa Rinpoche News and Advice
7
Lama Zopa Rinpoche has recorded a message to thank all who recited the practices requested for his health and long life.
Listen to Rinpoche’s message, and read the edited transcript:
“This is a message from Mickey Mouse, little one, little Mickey Mouse from Lawudo, expressing from the heart a billion, zillion, trillion thanks for alllllllllllllll your prayers: 15,249.5 recitations of the Diamond Cutter Sutra and 19,265 recitations of Dependent Arising: A Praise to Buddha, that is showing us dependent arising, the subtle one, that which shows exactly what emptiness is unified.
Even if you recited OM MANI PADME HUM, or even recited OM AH HUM, or even recited just OM day and night, or weeks, months and years.
So I thank a billion, zillion, trillion times.
This is also a big puja for yourself, for purification and to collect merits. Therefore, to free yourself from samsara and achieve enlightenment for sentient beings, so that means it is for all sentient beings that you have done this. Thank you very much.
If I stay longer, one year or a month or a week or day or an hour, I will try to benefit the fish, or pigs, or dogs—something simple. OK? Thank you very much.”
Listen to Lama Zopa Rinpoche’s message, recorded March 4, 2018, in Nepal:
https://fpmt.app.box.com/s/v6ekdwvz1ttedg44tw1ypo2wwlqimdzg
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
- Tagged: audio, lama zopa rinpoche
5
Lama Zopa Rinpoche was at Kopan Monastery during February, between travels, and met with a number of people, including Khadro-la (Rangjung Neljorma Khandro Namsel Drönme) and a group of Chinese Sangha from Wutaishan. He gave an oral transmission to them in his room.
After a magnitude 6.4 earthquake with many strong aftershocks affected Hualien, Taiwan, in early February, Rinpoche requested Sangha to recite the Vajra Cutter Sutra and do prayers for Taiwan and those impacted by the earthquake.
On the first day of Losar, Rinpoche joined with Kopan Sangha for Palden Lhamo puja in the early morning and then did Guru Puja.
Rinpoche went and visited the reincarnation of Trulshik Rinpoche on the fourth day of Losar.
Then Rinpoche traveled to Maratika Cave, the sacred cave associated with Padmasambhava (Guru Rinpoche) and longevity. While there Rinpoche, joined monks from Kopan and others, doing prayers and practices. Kopan’s lower tantric college monks were at Maratika reciting the Amitayus Long Life Sutra and the Guhyasamaja root text every day for Rinpoche’s long life.
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
- Tagged: kopan monastery, lama zopa rinpoche, losar, maratika cave
2
“My iPad contains the Kangyur, the Tengyur, many teachings. It is the same as a Dharma text. You can’t put it on the bed or down [low]. You have to respect it and put it higher,” Rinpoche explained in a short teaching on how to show proper respect for Dharma texts, including when they are in electronic form, during a session at the 2017 Light of the Path retreat.
“You can’t put glasses or malas on top of Dharma texts. You have to respect them, treat them as Dharma, the holy body, revealing the path to liberate you from samsara and to achieve enlightenment. You have to respect them as Rare Sublime Dharma,” Rinpoche advises in a short video clip of the teaching.
Rinpoche emphasizes this point by talking about how Choden Rinpoche said that even one’s hand should go around, and not over, a Dharma text. Also objects such as a tea mug should not pass above a Dharma texts as it shows disrespect to the Rare Sublime Dharma.
Referring to the refuge part of lamrim teachings, Rinpoche stressed that it is very important to know the instructions on what is to be avoided and what to practice. If you are disrespecting Dharma texts, Rinpoche warns that it “pollutes the mind and obscures the mind. So by respecting [Dharma texts], then you create much good karma.”
Watch the teaching in this video clip “Proper Respect for Dharma Texts”:
https://youtu.be/aqUtQYAzKf4
Quoted text based on the unedited transcript for the 2017 Light for the Path retreat, which you can find here with video recordings of the complete teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/light-of-the-path-teachings-2017/
Find more video clips from Lama Zopa Rinpoche:
https://www.youtube.com/playlist?list=PL5F6A5E3C2873F2EA
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
26
By generating a bodhichitta motivation throughout each day, we can benefit ourselves and sentient beings, Lama Zopa Rinpoche explained while teaching at the 100 Million Mani Mantra Retreat in Italy.
Rinpoche’s advice, captured in a video clip from the October 10, 2017, teaching, emphasizes that by having a bodhichitta motivation in any number of activities, you are able to generate heaps of merit and become profoundly beneficial.
Making Offerings
“Of course if you have an actual realization of bodhichitta, there is no question of merit,” Rinpoche says. “But even if you have an effortful motivation of bodhichitta, when you offer light—one light, even one Christmas light, whatever light, a butter lamp, one candle—you collect merits more than the sky. Wow, wow, wow!”
Circumambulating Holy Objects
Rinpoche says, “If you generate a bodhichitta motivation when you circumambulate, with each step going around circumambulating, you collect merits more than the sky.”
Eating and Drinking
“When you eat food, with each bite or drink, if it is done with a motivation of bodhichitta, then you are eating food for sentient beings, to serve sentient beings, to bring them to enlightenment,” Rinpoche says.
“And then also to make offering, make yourself in oneness with the guru-deity Chenrezig. Visualize Chenrezig in your heart, same as the guru. So with each bite, with each drink, you collect more than skies of merit. You collect with each spoonful, with each sip, merits more than the sky.”
Speaking
“If you generate the motivation of bodhichitta for when you talk, whether you are consulting, whether you are teaching Dharma, if you generate the motivation of bodhichitta, not even the realization, but effortful bodhichitta, then with each word you collect merits more than sky,” Rinpoche advises.
Walking
Rinpoche adds, “The same thing as circumambulation, when you are going for a walk, going shopping, going for pilgrimage, whatever, if it is done with a bodhichitta motivation, then with each step you collect more than skies of merits.”
The Best Motivation Is Bodhichitta
“As the Buddha said, to work for yourself and others, numberless sentient beings, the best motivation is bodhichitta. So all the buddhas, they checked, they see, it is like that,” Rinpoche says.
“Even if you don’t have a realization of bodhichitta, but you generate a bodhichitta motivation, for any activity you do—in every minute, in every second—you collect merits more than the sky! There is no time for depression. There is no space for depression. Depression, goodbye!”
Your Main Refuge Is Bodhichitta
If you pay attention to having a bodhichitta motivation throughout your life, your whole day, and with every activity, then it is your main practice and your main refuge.
Rinpoche explains, “When your life is so busy, your main refuge is bodhichitta. So every hour—not only every day, every hour, every minute, every second—is bodhichitta.” By doing this, you create so much merit, “more than the sky! Amazing, amazing!”
“By generating the motivation of bodhichitta, then when you do prayers all day long or for one hour, with each word you collect more than skies of merit. Can you imagine?” Rinpoche asks.
“You have to realize how you are most unbelievably fortunate! You are so fortunate. You are so fortunate this time. Next, next life not sure, but this life ….”
Rinpoche concludes, “With a bodhichitta motivation, whatever you are doing, working for the center, working for the company or the family, with bodhichitta, the merits you create, wow, wow, wow!”
To see Rinpoche giving this teaching, watch the video “Practicing Dharma Skillfully with Bodhichitta: https://www.youtube.com/watch?v=aTcHrkEP8I8
The quotes from Rinpoche have been lightly edited and are based on the unedited transcript of the 100 Million Mani Mantra retreat in Italy, which you can find here with video recordings of the complete teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/100-million-mani-mantra-retreat-2017/
Find more video clips from Lama Zopa Rinpoche:
https://www.youtube.com/playlist?list=PL5F6A5E3C2873F2EA
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
- Tagged: bodhichitta, essential extract, lama zopa rinpoche, video
23
Lama Zopa Rinpoche arrived at Kopan Monastery in early February after spending two weeks at Tso Pema in India. Khadro-la (Rangjung Neljorma Khandro Namsel Drönme) visited Rinpoche at Kopan after he returned to the monastery.
Khadro-la joined Rinpoche for lunch. They then walked around the monastery, where they met Kamal, a long-time worker at Kopan who now has cancer. Khadro-la and Rinpoche did prayers with Kamal and blessed him.
On a tsog day, Khadro-la went with Rinpoche to Khachoe Ghakyil Ling, the Kopan nunnery, and did Vajrayogini self-initiation with the nuns. And on another day, Khadro-la and Rinpoche had lunch and then went to circumambulate the the base of Swayambhunath hill.
In mid-February, Rinpoche celebrated Losar, the Tibetan New Year, at Kopan.
Khen Rinpoche Geshe Chonyi, Kopan’s current abbot; Tenzin Phuntsok Rinpoche, the reincarnation of Geshe Lama Konchog; Thubten Rigsel Rinpoche, the reincarnation of Khensur Rinpoche Lama Lhundrup, Kopan’s former abbot; Losang Namgyal Rinpoche, a high lama of the Tamang people; Charok Lama; and many other young lamas were also in attendance at Kopan’s Losar activities, which included pujas and a White Tara long life initiation given by Lama Zopa Rinpoche.
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
19
Keep up with Lama Zopa Rinpoche on his travels throughout the world by viewing new photo albums of Rinpoche’s journeys. The new photo album of Rinpoche’s recent trip to India contains sixty photos, covering Rinpoche’s time at Root Institute in Bodhgaya and in Tso Pema:
https://fpmt.org/teachers/zopa/gallery/india-january-2018/
More photos from Rinpoche’s December visit to Nepal, to India in November, and to Italy, Austria, and the United States earlier in the year, plus many more, can be found on Lama Zopa Rinpoche’s photo gallery page:
https://fpmt.org/teachers/zopa/gallery/
The photo gallery display has been updated to optimize viewing on mobile phones and tablets. New features have been added; click or tap on photos to see captions and enter slideshow mode.
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s webpage on FPMT.org. If you’d like to receive news of Lama Zopa Rinpoche and FPMT via email, sign up to FPMT News.
- Tagged: lama zopa rinpoche, photo gallery
16
Lama Zopa Rinpoche arrived in Tso Pema, a place of pilgrimage in Himachal Pradesh, India, on January 21, coming from Bodhgaya.
Rinpoche traveled to the holy site associated with the 8th-century Indian Buddhist master Padmasambhava, or Guru Rinpoche, to receive oral transmissions from Khenpo Thinle Dorjee, the abbot of Zigar Monastery, a Kagyu monastery. The transmissions included various texts, such as Milarepa’s life story. At the conclusion of the oral transmissions, Rinpoche offered a long-life praise that he composed and other long-life items to the khenpo.
The story of Padmasambhava’s association with Tso Pema, also known as Rewalsar, is that Padmasambhava angered the king of the area by teaching Dharma to his daughter, Mandarava. The king had Padmasambhava burned alive in a pyre that created great clouds of smoke.
But after several days, a lake appeared in the same spot and Padmasambhava was sitting in the middle of the lake on a lotus and the king came to see the error of his ways. “Tso Pema” is Tibetan for “Lotus Lake.”
During his two-week visit, Rinpoche also spent time circumambulating the lake. On a tsog day, Rinpoche did Vajrayogini self-initiation until 4 a.m. And on another day, he did Trukchuma (Kalarupa) puja for several sick people and all who need it until 2 a.m.
Near the end of Rinpoche’s stay in Tso Pema, he went up to a sacred cave where Padmasambhava meditated and offered tsog.
A very large 123-foot (37.5-meter) tall Padmasambhava statue, completed in 2011 and blessed by His Holiness the Dalai Lama in 2012, overlooks the lake.
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
- Tagged: lama zopa rinpoche, tso pema
12
Lama Zopa Rinpoche sent this letter to a family with whom he stayed. The letter contains advice on how to make this precious human life meaningful, suggesting a dedication for the worms and insects who are harmed when growing, picking, or offering flowers, and for any calves who are harmed in the production of milk for tea. Here’s an excerpt from Rinpoche’s letter:
I wanted to mention one thing. These days I have added in my prayers for the worms and insects harmed by growing, picking, and offering flowers. So many worms die or are killed for the flowers. Often where I go there are flowers in my room, therefore after lunch, if I do purification of pollutions received, I also normally try to do dedication, especially for the calves, because I drink so much tea. I dedicate like this:
Due to all the past, present, and future merits collected by me and all the three-time merits collected by numberless sentient beings and numberless buddhas, may all the calves who suffered so much, or who have died for this milk—the mothers and babies who are separated, with so much suffering and worrying—may they never be reborn in the lower realms and may they immediately be reborn in a pure land where they can get enlightened. May they receive a perfect human body, meet the Mahayana teachings and meet a perfectly qualified Mahayana guru revealing the unmistaken path to enlightenment, and by pleasing the holy mind of the virtuous friend, may they achieve enlightenment as quickly as possible.
These days I also include the worms that have died. I guess worms died for the flowers. I should also dedicate for the people who killed the animals, so I also started to dedicate for the people.
Anyway, of course, flowers are very beautiful. Of course when people own flowers, it’s not so easy, and they have to indirectly kill worms and insects for the flowers to grow.
For this enjoyment we can also collect so many causes of happiness, all the happiness, as I have mentioned, and especially the happiness of enlightenment, by offering these beautiful flowers to the Guru, Buddha, Dharma, and Sangha. All this is received by the kindness of sentient beings, the animals that died for this, the human beings who worked so hard.
What I wanted to say is this, if there are a lot of animals and worms that die, then I think it’s better not to dig for the plants in the garden. If you want flowers, you can buy them from the flower shop. You can put flowers there in pots, so you don’t have to dig.
Anyway, in case some worms get killed or something, maybe you can offer candles to the Buddha for those worms and dedicate like this:
I dedicate all the past, present and future merits collected by me, and all the three-time merits collected by numberless sentient beings and numberless buddhas, for that worm to never ever get reborn in the lower realms and to have a higher rebirth, and to generate bodhichitta and achieve enlightenment as quickly as possible.
At least do something like that, to pray for that worm, in case one gets killed.
Regarding flowers, maybe buy flowers which are in a pot from the garden shop. You can buy them and make offerings with them, and it is easy.
From the advice “How to Make This Life Most Beneficial,” given in October 2017 and published in December 2017 by Lama Yeshe Wisdom Archive on “Lama Zopa Rinpoche’s Online Advice Book”:
https://www.lamayeshe.com/advice/how-make-life-most-beneficial
More information, photos, and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s webpage on FPMT.org. If you’d like to receive news of Lama Zopa Rinpoche and FPMT via email, sign up to FPMT News.
9
When making charity to people who are begging, Lama Zopa Rinpoche teaches, first think of bodhichitta. In a short video clip recorded during the 2017 Light of the Path retreat, Rinpoche explains that one should think, “The purpose of my life is to free the numberless sentient beings from the oceans of samsara and bring them to peerless happiness, buddhahood. Therefore, I must achieve state of omniscience. Therefore, I must make charity.”
“Then, think that all the past, present, and future happiness up to enlightenment came from that sentient beings. Think of the kindness,” Rinpoche says.
“Then after that, think of the three-times happiness you receive from this beggar, who is most precious, most kind, most dear, most wish-fulfilling. Trying to think like that is good.”
When making the offering, Rinpoche says, “I try to remember to make the offerings respectfully, with two hands. I offer to them like this, with the two hands.”
“Then when you offer, if possible, seal the offering with emptiness,” Rinpoche explains. “[Think that] I and the action of giving and to whom you are giving are empty. They do not exist from their own sides as they appear to you. Looking at emptiness, ultimate reality, you offer.”
So when charity is offered not only with bodhichitta but with emptiness, Rinpoche explains, “it becomes the remedy to samsara. Your charity becomes the remedy to samsara.”
“Then, you see, it becomes most pleasing. It becomes the best offering,” Rinpoche concludes.
“It becomes the offering to all the Buddha, Dharma, and Sangha—numberless Buddha, numberless Dharma, numberless Sangha.”
Watch Rinpoche teach on “How to Think When Making Charity to Beggars”:
https://youtu.be/_9d-ok1xows
Quoted text based on the unedited transcript for the 2017 Light for the Path retreat, which you can find here with video recordings of the complete teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/light-of-the-path-teachings-2017/
Find more video clips from Lama Zopa Rinpoche:
https://www.youtube.com/playlist?list=PL5F6A5E3C2873F2EA
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
- Tagged: charity, essential extract, lama zopa rinpoche, light of the path, video
5
Lama Zopa Rinpoche sent a letter to a student who was experiencing a lot of obstacles, as well as fear, unhappiness, and worry. Here’s an excerpt from Rinpoche’s advice given in January 2016:
My most dear, most kind, most precious, wish-fulfilling one,
I heard about your difficulties. As you know, all these difficulties do not exist from their own side, even though they appear like that to our hallucinated mind. The difficulty appears to exist from its own side, to exist by itself. It appears real, using ordinary language.
Basically, what you believe is difficult is just your mind thinking, your mind merely labeling, “This is difficult.” Your mind is merely labeling that it is difficult and that’s how it came into existence. When the difficulty appeared to you, even though it is merely imputed, it appears totally opposite, as though it never came from the mind and it was never merely labeled by the mind. That is totally a hallucination.
For example, we are living our whole life in a hallucination, so like that, everything—including the I, form, sounds, smell, tangible objects; everything that appears to our senses, to our hallucinated mind—appears as real, as if something is existing from there. However, it doesn’t appear real unless our mind merely imputes it first. Everything that appears real is not true, it is a total hallucination. It is a totally hallucinated real I, a totally hallucinated real action and a totally hallucinated real object.
While everything—I, action, object—is totally empty of existing from its own side, it exists in mere name. Everything—I, action, object—exists in mere name; it is merely labeled by the valid mind, on the valid base.
What we think is difficult, in a complicated way, is all made up by our own concepts, and is to do with our own concepts.
Let me say something, what the great bodhisattva Shantideva has advised:
Whatever befalls me,
I shall not disturb my mental joy;
For having been made unhappy, I shall not accomplish what I wish,
And my virtues will decline.
— [Bodhicaryavatara, Ch. 6, v. 9]
There are so many problems in the West; also in the East, but especially in the West. If there is a way for the problem to be fixed or mended, what is there to dislike about it? If there is a method then do it, and if there is no method and no way to fix it, then why dislike it? If there is a way to fix the problem, then do it, and if there isn’t, then no need to be worried. It just makes us mentally sick and it also causes physical sickness. As it increases more, it brings more problems.
Why be unhappy about something
If it can be remedied?
And what is the use of being unhappy about something
If it cannot be remedied?
— [Bodhicaryavatara, Ch. 6, v. 10]
Please think about this. It is what Shantideva advised and this is my advice to you. When you think this way, it will bring happiness to your life. …
Read the complete advice “Remedy for Obstacles, Fear and Worry,” posted in January 2018 by Lama Yeshe Wisdom Archive on “Lama Zopa Rinpoche’s Online Advice Book”:
https://www.lamayeshe.com/advice/remedy-obstacles-fear-and-worry
More information, photos, and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s webpage on FPMT.org. If you’d like to receive news of Lama Zopa Rinpoche and FPMT via email, sign up to FPMT News.
- Tagged: fear, hardships, lama zopa rinpoche
2
How you see something depends on past karma as well as on how you label it, Lama Zopa Rinpoche teaches in a short video clip recorded during the 100 Million Mani Mantra Retreat in Italy in October 2017.
“Even if it is an unpleasant object, even if it is problem, in a relationship or whatever, the way you view it is the way you label it—positive label or negative label,” Rinpoche teaches. “You make a positive label by thinking of the benefits of the problem.”
“When you don’t think of the benefits,” Rinpoche continues, “then you just carry on putting on a negative label. Then you suffer like this; you torture yourself like this.”
“Therefore, you see that Dharma practice, meditation, is soooooooooooooooo important!” Rinpoche concludes. “If you know Dharma, if you practice Dharma, meditation, then you completely transform [problems] into happiness! So you enjoy your life, especially your life every day, every hour, minute. With bodhichitta, you make beneficial your life to numberless sentient beings!”
Watch “Change How You Experience Karma with Mind Training”:
https://www.youtube.com/watch?v=hTPSieECQTk
Quoted text based on the unedited transcript of the 100 Million Mani Mantra retreat in Italy, which you can find here with video recordings of the complete teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/100-million-mani-mantra-retreat-2017/
Find more video clips of Lama Zopa Rinpoche:
https://www.youtube.com/playlist?list=PL5F6A5E3C2873F2EA
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
30
During Lama Zopa Rinpoche’s stay at Root Institute, he was joined there by many important lamas. On January 12-13, His Eminence Ling Rinpoche visited Root Institute and gave teachings, which were attended by Lama Zopa Rinpoche and many Sangha members and lay students.
While at Root, Ling Rinpoche also visited Maitreya School, where he gave a short talk. The students recited “Praises to the Twenty-One Taras” in Sanskrit as an offering. He then visited Shakyamuni Buddha Community Health Care Clinic, another project of Root Institute, and spoke to the staff and doctors there.
During Ling Rinpoche’s visit to Root, he praised Lama Zopa Rinpoche’s activities and spoke about how kind he was for helping the children with education and helping sick people with the health clinic. Ling Rinpoche commented on how clear the vision for Root Institute has been and on how much has been accomplished.
Teachings with His Holiness the Dalai Lama resumed on January 14. Then on the following day, Root Institute celebrated its thirtieth anniversary after His Holiness’s teaching for the day.
Ling Rinpoche, Lama Zopa Rinpoche, Khadro-la, Dagri Rinpoche, Tsenshap Serkong Rinpoche, Ribur Rinpoche’s reincarnation, Geshe Sengye’s reincarnation, Richard Gere, and many others attended the joyous event.
Ven. Tenzin Paldron, the center director of Root, gave a short speech to the gathered crowd. Ling Rinpoche, Lama Zopa Rinpoche, and others also spoke briefly about the center. Lama Zopa Rinpoche thanked everyone who had made it possible, including the sweepers and the secretary of the center. Then they all watched a seventeen-minute video of Root Institute’s history.
On January 17, Lama Zopa Rinpoche offered the Sixteen Arhats puja for the long life of Khyongla Rato Rinpoche. Since Khyongla Rato Rinpoche is a teacher of many lamas, the offering was attended by a number of high lamas, abbots, and former abbots.
In between all of these activities, Lama Zopa Rinpoche had non-stop meetings with many lamas and geshes. Also during his time in Bodhgaya, Rinpoche made several visits to the Mahabodhi Stupa, which marks the site of the Buddha’s enlightenment.
At the stupa, Rinpoche would recite the mantras for circumambulation and then lead people around the stupa, explaining the mantras and what to think while circumambulating. Rinpoche also made many flower offerings to the stupa with extensive offering prayers.
Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.
Learn more about Root Institute at http://www.rootinstitute.ngo/.
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.The mental pollution of misconceptions is far more dangerous than drugs. Wrong ideas and faulty practice get deeply rooted in your mind, build up during your life, and accompany your mind into the next one. That is much more dangerous than some physical substance.