- Home
- FPMT Homepage
Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
- FPMT Homepage
- News/Media
-
- Study & Practice
-
-
- About FPMT Education Services
- Latest News
- Programs
- Online Learning Center
-
-
*If a menu item has a submenu clicking once will expand the menu clicking twice will open the page.
-
-
- Centers
-
- Teachers
-
- Projects
-
-
-
-
*If a menu item has a submenu clicking once will expand the menu clicking twice will open the page.
-
-
- FPMT
-
-
-
-
-
We should train ourselves not to become engrossed in any of the thoughts continuously arising in our mind. Our consciousness is like a vast ocean with plenty of space for thoughts and emotions to swim about and we should not allow our attention to be distracted by any of them.
Lama Thubten Yeshe
-
-
-
- Shop
-
-
-
The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
-
-
Lama Zopa Rinpoche News and Advice
29
The Appearance of True Existence
More than 200 people attended the teachings organized by Jamyang Buddhist Centre Leeds. According to Ven. Roger Kunsang, “Rinpoche’s teachings were stressing the importance of emptiness.”
“We ordinary beings who haven’t realized emptiness don’t see things as similar to illusions,” Rinpoche told Ven. Thubten Chodron during an interview in 2005. “We don’t realize that things are merely labeled by mind and exist by mere name. Generally speaking, we don’t see the mere appearance of the I until we become enlightened, because whenever our mind merely imputes something, the next second the negative imprint left on the mental continuum by previous ignorance projects true existence. In the first moment, the I is imputed; in the next it appears back to us as real, as truly existent, as not merely labeled by mind.
“Until we achieve enlightenment we have this appearance of true existence. Except for the meditative equipoise on emptiness of an arya, all other consciousnesses of sentient beings have the appearance of true existence. During an arya’s meditative equipoise on emptiness things don’t appear truly existent. It is without the dualistic view (in two senses, first) not only is there no appearance of true existence, but there is no appearance of subject and object. This wisdom mind and its object are inseparable, like water put in water. The arya’s meditative equipoise on emptiness hasn’t completely eliminated the dualistic view from the person’s mindstream forever, but it has absorbed it temporarily. That is how the wisdom meditates on emptiness. It realizes emptiness directly, becoming inseparable from emptiness. …”
You can read more from the “Interview on Emptiness” on the Lama Yeshe Wisdom Archive.
Video recordings of Rinpoche’s teachings in Leeds, UK, are available at: https://new.livestream.com/
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: emptiness, lama zopa rinpoche
- 0
28
“[T]here’s no outside enemy. There’s a reason why people give harm to us, get angry with us or criticize us. There’s a reason, there’s a cause for that, and that cause is our mind,” Lama Zopa Rinpoche instructed. “For anybody, in any situation, even if a mosquito is biting us, the cause is our mind – attachment, anger, and of course no question about the root, ignorance. There’s no question, that’s the root. Ignorance – the concept holding things, the I and the aggregates as truly existent, which means the self-cherishing thought – that’s the real root.
“In the past we harmed others with these negative thoughts. We made mistakes, we did unrighteous actions and harmed others. What is happening now is the result of that. This mosquito biting us, that person who doesn’t like us even from the first time he saw us, that person who scolds us, even that unknown person who gets angry at us though we’ve never met before – all these things are just results, just creations of this mind. They are caused by this mind, by these negative thoughts, especially the self-cherishing thought.
“Actually, all these things are just like tools used by the people who are angry at us or who criticize us. All these things are like tools. The real enemy is our own self-cherishing thought, this ego, this ignorance, which causes anger, attachment and these delusions. The other things are like tools, like the stick that an angry person beats us with. The real reason is our own negative thought.
“It is very helpful to remember this when somebody is angry with us, scolding us or talking about our mistakes. If we can remember this at that time; that the situation is a tool, used by these negative thoughts. This is happening now because in the past we harmed that person, we did some wrong action to that person. The harm they are doing now is just a tool. The main enemy is our own negative mind.”
From Lama Zopa Rinpoche’s teaching “Don’t Get Angry at the Stick,” given at Kopan Monastery in 2008 and recently posted on the Lama Yeshe Wisdom Archive.
- Tagged: advice, lama zopa rinpoche
- 0
25
“After waking up in the morning, the first thing to do is to feel happy that you haven’t died yet,” Lama Zopa Rinpoche taught at Osel Shen Phen Ling, an FPMT center in Missoula, Montana, US, on August 31, 1997. This teaching, given prior to a White Tara initiation, has recently been posted on the Lama Yeshe Wisdom Archive. “‘Even last night, many people in this world died. This morning, they are no longer human beings with the opportunity to practice Dharma. So far, I haven’t died. I didn’t die last night. This is a miracle! Life is full of so many obstacles – the inner obstacles of afflictive thoughts – the 84,000 delusions that shorten our lifespan and cause death – and the external obstacles of many sicknesses and dangers. I’m so fortunate to still have this opportunity to practice Dharma.’
“The meaning and purpose of your life is to be useful and bring happiness to other beings. We have this responsibility. Why do we have this universal responsibility for the happiness of all living beings? Because if we have compassion, then we won’t harm sentient beings and they will only feel peace and happiness in our presence. It all depends on what we do with our mind. If we don’t have compassion then we are only concerned about ourselves and our own happiness, due to thoughts of self-cherishing, anger, and other negative emotions that cause us to harm other living beings, directly or indirectly, from life to life. Therefore, we have full responsibility for the happiness of all beings. (Include people in your family, people who you work with, friends, enemies, and then all sentient beings. Feel this purpose of your life and your universal responsibility first thing in the morning before doing anything else. This is very important.)
“Think to yourself, ‘I have a perfect human body; I’ve met my guru who guides me on the path to enlightenment; and I’ve met the Buddhadharma, which explains the path and methods, the causes of happiness and of suffering, what is liberation and what is samsara, what is real happiness and peace and what is illusory happiness. I’m extremely fortunate!’ Rejoice – feel very happy and appreciative. Then think, ‘Therefore, I’m going to practice sutra and tantra as much as possible on the basis of correct guru devotion.’…”
Visit the Lama Yeshe Wisdom Archive to read the entire teaching “The Meaning and Purpose of Life,” which covers reasons for taking White Tara initiation, universal responsibility and advice on making life most beneficial.
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: advice, lama zopa rinpoche
- 0
24
New Lama Zopa Rinpoche Photo Albums
New photo albums have been added to Lama Zopa Rinpoche’s Photo Gallery, where you can see Rinpoche in action as he travels around the world. Since April, we’ve added seven new albums.
Rinpoche visited Buddha Amitabha Pure Land in Washington State and Maitripa College and FPMT International Office in Portland, Oregon, in April. Rinpoche taught at Kadampa Center in Raleigh, North Carolina, and then led the Light of the Path retreat in May. He then visited Kachoe Dechen Ling in Aptos, California, which included trips to the beach and Land of Medicine Buddha.
Rinpoche spent most of June at Istituto Lama Tzong Khapa (ILTK) in Pomaia, Italy. The Italy photo album includes beautiful photos of His Holiness the Dalai Lama’s visit to ILTK and Livorno. Then in July, Rinpoche traveled to Leeds and London, UK.
Remember to check the Lama Zopa Rinpoche Photo Gallery for new photo albums as Rinpoche continues his tireless travels to benefit all beings everywhere.
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: lama zopa rinpoche, photo gallery
- 0
23
Lama Zopa Rinpoche Visits Geshe Sopa Rinpoche
Over the weekend, Lama Zopa Rinpoche departed from London after a successful series of teachings and initiations. Rinpoche traveled to Deer Park Buddhist Center in Oregon, Wisconsin, where he attended a long life puja offered to Geshe Lhundub Sopa Rinpoche. Jangtse Chöje Losang Tenzin Rinpoche, several other geshes, Sangha and lay students, both Tibetan and Western, were also in attendance.
Geshe Sopa Rinpoche has led an extraordinary life. Born in 1923 in Tsang, Tibet, to farmers, he eventually became an accomplished scholar at Sera Je Monastery in Lhasa, where he taught many important future teachers, including Lama Yeshe and Jangtse Chöje.
In March 1959, Geshe Sopa Rinpoche fled Tibet and went into exile in India. In the early 1960s, His Holiness the Dalai Lama sent Geshe Sopa Rinpoche to the United States. He joined the faculty of the University of Wisconsin-Madison in 1967 and trained many prominent scholars of Tibetan Buddhism. At the same time, he continued to serve as a teacher for Tibetan teachers, including Lama Zopa Rinpoche and Yangsi Rinpoche. Deer Park Buddhist Center, which Geshe Sopa Rinpoche founded, hosted the first Kalachakra initiation given by His Holiness the Dalai Lama in the West in 1981.
Geshe Sopa Rinpoche is now 93 years old and quite frail. “Geshe-la is not talking anymore and always has his eyes closed,” shared Ven. Roger Kunsang, Lama Zopa Rinpoche’s assistant. “Geshe-la seems to be constantly in meditation.” During Lama Zopa Rinpoche’s visit to Deer Park, he did prayers with Geshe-la.
In 2012, Wisdom Publications released Geshe Sopa Rinpoche’s autobiography, Like a Waking Dream. In it, Geshe Sopa shares detailed memories of his youth and early days in the Tibetan monastic system and offers a first-hand perspective on exile and establishing Tibetan Buddhism in the West. In coordination with the publication of the autobiography, Mandala published remembrances and essays by more than a dozen students of Geshe Sopa.
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
22
Offering to the Pores of the Guru
In November 2012, on the very auspicious occasion of the 610th Anniversary of Lama Tsongkhapa’s composition of his masterpiece Lam-rim Chen-mo (The Great Treatise on the Stages of the Path to Enlightenment) and the 600th Anniversary of Lama Tsongkhapa’s teaching of this text at Gaden Monastery for the first time, His Holiness the Dalai Lama began offering teachings and transmissions on eighteen classic Lam-rim commentaries at the request of His Eminence Ling Rinpoche. His Holiness continued the incredibly rare teachings and transmissions this past year as well. The teaching event took place December 25, 2013 – January 3, 2014 at Sera Je Monastery.
During the teachings, Lama Zopa Rinpoche requested prayers from all of the Sangha attending (over 40,000), dedicated to the Maitreya Project and to the entire FPMT organization.
On behalf of all FPMT centers, projects, services, students, benefactors and volunteers Lama Zopa Rinpoche was able to make offerings totaling USD$27,805.49 to the Sangha.
In Tibetan Buddhism, disciples are considered the extensions of their teachers, the “pores of the guru.” Generosity in relation to the disciple is considered incredibly meritorious. Lama Zopa Rinpoche has explained:
Making offerings to the Sangha is a way of collecting unbelievable merit because all the sangha are the pores of the Guru. They are all disciples of the same Guru – His Holiness the Dalai Lama. By offering to pores of the Guru one collects more merit than offering to Buddha, Dharma, Sangha, as well as numberless statues, stupas. If you offer with the recognition that they are the Guru’s pores then that is an unbelievable way to collect merit. When you offer to many Sanghas who have the same Guru then you are making offerings to that many pores of the Guru. So this is the easiest way to collect skies of merit by offering. By offering even just one candy, flowers or even one grain of rice to a statue of Buddha or even a visualized Buddha you collect skies of merit but here it is much more powerful than offering to the 3 jewels (Buddha, Dharma, Sangha) as well as all the statues, stupas and scriptures existing in all directions, so no question if offering to really the same Guru’s disciple. These benefits should be understood so that when you make offerings to the Guru’s pores you think correctly. This is the best business.
21
Stupas Plant the Seeds of Enlightenment
While in Leeds, UK, in early July, Lama Zopa Rinpoche and members of Jamyang Buddhist Centre Leeds visited the stupa located in the Himalayan Garden on the Harewood House estate. Rinpoche made sure to circumambulate the stupa while visiting.
“Every day, when sentient beings see stupas and statues, this plants the seed of enlightenment. It is said that even dreaming of a stupa plants the seed of enlightenment. This is mainly due to the power of the holy object,” Lama Zopa Rinpoche instructs in “The Incredible Blessings and Benefits of Holy Objects.”
Rinpoche has offered much advice on practices concerning stupas. FPMT Education Services has created a webpage dedicated to sharing this advice on stupas, which includes “Lama Zopa Rinpoche’s Advice for Circumambulation” and a translation of “Padmasambhava’s Instruction on Offerings to Stupas.”
Video recordings of Rinpoche’s teachings in Leeds, UK, are available at:
https://new.livestream.com/
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
18
“It is extremely important that we make an effort to lead a spiritual life while, as human beings, we have the opportunity to pursue inner methods that bring peace of mind,” Lama Zopa Rinpoche instructed in the teaching “In Search of a Meaningful Life,” given at Tushita Mahayana Meditation Centre in 1979.
“It is common experience that happiness does not arise from external factors alone,” Rinpoche continued. “If we check carefully into our own daily lives, we will easily see that this is true. In addition to external factors, there are also inner factors that come into play to establish happiness within us.
“If external development were all it took to produce lasting peace within us, then those who were rich in material possessions would have more peace and happiness while those who were poor would have less. But life is not always like this. There are many happy people with few riches and many wealthy people who are very unhappy.
“In India, for example, there are many pandits, highly realized yogis and even simple Dharma practitioners who live humble lives but have great peace of mind. The more they have renounced the unsubdued mind, the greater is their peace; the more they have renounced self-cherishing, anger, ignorance, attachment and so forth, the greater is their happiness.
“Great masters such as the Indian pandit Naropa and the Tibetan yogi Jetsün Milarepa owned nothing yet had incredible peace of mind. They were able to renounce the unsubdued mind, the source of all problems, and thus transcended all suffering. By actualizing the path to enlightenment they achieved a superior happiness. Thus, even though they often had to go days without food – the great yogi Milarepa lived for years in a cave subsisting only on wild nettles – they rank among the happiest people on Earth. Because they abandoned the three poisonous minds of ignorance, attachment and anger, their peace and happiness was indeed great. The more they renounced the unsubdued mind, the greater was their peace. …”
Read the entire teaching “In Search of a Meaningful Life” on the Lama Yeshe Wisdom Archive.
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: happiness, lama zopa rinpoche
- 0
18
Benefits of Offering Service to the Guru
Lama Zopa Rinpoche gave a talk to the recent European Regional Meeting in Italy which included this teaching on the benefits of offering service to the guru. We invite you to read the edited transcript of Rinpoche’s talk and watch Rinpoche giving this teaching on video.
An excerpt from the talk follows:
“Our reason to be here in Italy, at Lama Tzong Khapa Institute, where the director, the SPC [spiritual program coordinator], all the staff here, with FPMT Italy arranged to receive His Holiness to give all the different teachings. Everything went so well. Unbelievable, unbelievable accomplishment, service. Wow. People have really enjoyed. The happiness they normally achieve is just external, sensual, attachment, just like that, nothing new, just the same story, from beginningless rebirths. His Holiness is sooo extremely pleased. It went extremely well, and so I want to say from my heart, billions, zillions, trillions, numberless thanks! Billions, zillions, trillions, numberless thanks! It’s really wonderful, the best accomplishment, as an individual and as an organization.
“So of course, body and mind is under the control of karma and delusion, in the nature of suffering, so of course [we have] tiredness, feel worn out – these things happen. During beginningless rebirths we did not achieve liberation from samsara; we created the cause of these contaminated aggregates. But what I want to tell you, what you have to understand, is that many eons of negative karma have been purified. Sooo many eons of negative karma, heavy negative karma has been purified through bearing much hardship, serving the teachings of the Buddha, sentient beings, the guru, or Compassion Buddha. Sooo many eons, from beginningless rebirths, so many years of negative karma is purified. You have to understand, you have to rejoice about that. So the more you feel difficulty, the more you feel tiredness, whatever happens – oh, it’s great purification.”
- Tagged: guru, his holiness the dalai lama, lama zopa rinpoche, service
17
“The four undesirable things [of the eight worldly dharmas] are suffering, not receiving material things, uninteresting words and a bad reputation,” Lama Zopa Rinpoche taught at the 14th Kopan Course in 1981. “We wish to avoid these four undesirable objects, for ourselves or for our friends and relatives. We wish for the opposite of these four undesirable things –happiness, receiving material things, sweet words, and a good reputation for ourselves, our friends and relatives. But what we wish for the enemy is the complete opposite – we wish that they receive the four undesirable things and do not receive the four desirable things. We seek the eight worldly dharmas for ourselves, our relatives and our friends.
“Practicing patience with the four undesirable things is like this. Whenever we meet suffering, we must practice patience. When somebody treats us badly and doesn’t give us material help, we must practice patience. When somebody insults us, we must practice patience. When somebody gives us a bad reputation, we must practice patience. When we meet these four undesirable things, we must practice patience. When the four undesirable things happen to our friends and relatives, we must also practice patience. When somebody harms our close friends and relatives and when they suffer, then we must also practice patience. When material help is not given to our friends and relatives, we must practice patience with that person who doesn’t help them. We must also practice patience with those who insult our friends and relatives, and give them a bad reputation.
“When our enemy is happy, or when somebody causes our enemy to receive perfections and to be happy, it is unbearable. It is unbearable that our enemy is happy. We dislike that our enemy is happy, comfortable and doesn’t have problems. However, when somebody makes our enemy happy, we must practice patience. Because we dislike that, again we must practice patience.
“When our enemy receives material offerings, again we must practice patience. If we don’t practice patience, we become jealous and when we see or hear that, we become very confused and unhappy. So, again, we must practice patience when we see that our enemy has received material things. …”
You can read the complete edited teaching “Practicing Patience with Our Enemy” on the Lama Yeshe Wisdom Archive.
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: lama zopa rinpoche, patience
- 0
Rinpoche’s public teaching in London, “Enlightened Courage,” can be watched as a streaming video recording. Rinpoche began the July 10 teaching by talking about the importance of the mind for creating happiness. He discussed how Dharma practice is the best psychology and how it can create the best healthy mind. If you don’t take care of your mind, if you use it like garbage, Rinpoche warned, then nothing pleasant results in this life and in future lives.
“The key thing is the mind,” Rinpoche said. “Happiness, you switch life to happiness or you switch mind to suffering. Like TV, which channel you want? Some war and fighting, or something very beautiful, countryside, something peaceful, people enjoying. What you do with your mind, its like that. So everything is about the mind.”
Rinpoche went on to teach about bodhichitta, Lama Atisha and lam-rim practice. He shared a Tibetan saying: “The turtle perseveres slowly, goes very slowly, but reaches there. Whereas the flea jumps, is jumping, but doesn’t reach far.” He explained that perserverance and continouity are very important to Dharma practice. Rinpoche also discussed karma.
The public teaching was organized by Jamyang Buddhist Centre in London. Rinpoche’s teaching in Leeds are also available as video recordings.
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: lama zopa rinpoche, video
- 0
15
Give Happiness to Others
Rinpoche in London, public talk. “If you want to be happy you need to create the cause… Give happiness to others.”
– From Ven. Roger Kunsang’s Twitter page, posted on July 10, 2014
Ven. Roger Kunsang, Lama Zopa Rinpoche’s assistant and CEO of FPMT Inc., shares Lama Zopa Rinpoche’s recent pith sayings on Ven. Roger’s Twitter page. (You can also read them on Ven. Roger’s Facebook page.)
More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s homepage. If you’d like to receive news of Lama Zopa Rinpoche via email, sign up to Lama Zopa Rinpoche News.
- Tagged: lama zopa rinpoche, twitter
- 0
- Home
- News/Media
- Study & Practice
- About FPMT Education Services
- Latest News
- Programs
- New to Buddhism?
- Buddhist Mind Science: Activating Your Potential
- Heart Advice for Death and Dying
- Discovering Buddhism
- Living in the Path
- Exploring Buddhism
- FPMT Basic Program
- FPMT Masters Program
- Maitripa College
- Lotsawa Rinchen Zangpo Translator Program
- Universal Education for Compassion & Wisdom
- Online Learning Center
- Prayers & Practice Materials
- Translation Services
- Publishing Services
- Teachings and Advice
- Ways to Offer Support
- Centers
- Teachers
- Projects
- Charitable Projects
- Make a Donation
- Applying for Grants
- News about Projects
- Other Projects within FPMT
- Support International Office
- Projects Photo Galleries
- Give Where Most Needed
- FPMT
- Shop
Translate*
*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.FPMT is unbelievably fortunate that we have many qualified teachers who are not only scholars but are living in practice. If you look, then you can understand how fortunate we are having the opportunity to study. With our Dharma knowledge and practice we can give the light of Dharma to others, in their heart. I think that’s the best service to sentient beings, the best service to the world.