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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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I want to say without hesitation that the purpose of our life is happiness.
His Holiness the Dalai Lama
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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FPMT News Around the World
22
Amitabha Buddhist Centre (ABC), the FPMT center in Singapore, organized a tour to India from August 31-September 8, 2019. The highlight of the tour was His Holiness the Dalai Lama’s public teachings given at Tsuglagkhang (the main Tibetan temple) in Dharamsala, India, at the request of a group from Asia. His Holiness gave morning teachings from September 4-6 on The Four Noble Truths and their Sixteen Characteristics (denpa shi, mitak sok chudruk), The Thirty-Seven Factors of Enlightenment (jangchok sodun), and Nagarjuna’s Commentary on the Awakening Mind. Approximately 6,500 people—including 2,000 visitors from sixty-nine countries, of which 855 were from thirty-eight Asian groups—attended the teachings. Lobsang Drolkar (Cecilia Tsong), a long-time student, active ABC member, and volunteer shares the story.
Ever since the start of the series of teachings for Asian students in Dharamsala over ten years ago, except for 2018, Amitabha Buddhist Centre has been organizing trips to these teachings in September every year without fail. The center director, Tan Hup Cheng, feels strongly that the center must do what it can to enable newcomers to the Dharma to make this most precious of connections with His Holiness the Dalai Lama. So notwithstanding his crazy busy schedule, Hup Cheng has made it a point to lead these trips himself.
And so it was planned for 2019, until Lama Zopa Rinpoche suddenly decided to arrive in Singapore almost two weeks earlier than the original scheduled date. As a result, Hup Cheng could no longer lead the trip. Fortunately, a senior student, Phuah Soon Ek, who was very experienced in leading such trips, stepped up to the plate.
In 2019, there was a group of thirty-four participants, most of whom have never been to India or met His Holiness before. Our youngest pilgrim was an eleven-year-old boy! As in the past, before the teachings we traveled with some hardship to Tso Pema, the holy lake associated with Guru Rinpoche. Once everyone visited all the holy caves where Guru Rinpoche practiced, all tiredness was forgotten as we did prayers and soaked up the blessings of Guru Rinpoche.
The following day was the visit to our sister center in Dharamsala, Tushita Meditation Centre, where we had the chance to visit Lama Zopa Rinpoche’s private rooms, now further expanded with a new extension. The highlight was the visit to Lama Yeshe’s room—preserved intact with all his belongings—and the opportunity to make prostrations and offerings at his meditation seat, praying that one day, may we become just like him.
The teaching program was most suitable for our group as His Holiness taught the Four Noble Truths and their Sixteen Characteristics, the Thirty-Seven Factors of Enlightenment, and gave a commentary on Nagarjuna’s Commentary on the Awakening Mind—all foundational topics that will stand us in good stead as we embark on our Dharma studies.
In the past few years, participants have also been granted special access to His Holiness’ private gompa, which houses countless holy objects. One of the most precious of these is the body relic of his senior tutor, His Eminence the Sixth Kyabje Ling Rinpoche. By happy coincidence, on the very same day as our gompa visit, in the afternoon, we were privileged to have an audience with the present His Eminence the Seventh Kyabje Ling Rinpoche at Rinpoche’s residence.
So, within the short span of slightly over a week we experienced both the power of the Dharma as expounded by His Holiness, and saw for ourselves the power of Dharma practice in the palpable energy of Guru Rinpoche and meeting the reincarnation of H.E. Ling Rinpoche.
To learn more about Amitabha Buddhist Centre visit their website:
http://www.fpmtabc.org
Watch His Holiness’s September 4-6, 2019, teachings on YouTube:
https://youtu.be/71HAhhcrAQw
https://youtu.be/3tXSS_gzCFk
https://youtu.be/qDavXnPPk9A
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: amitabha buddhist centre, cecilia tsong, dalai lama, dharamsala, his holiness the dalai lama, kyabje ling rinpoche, tan hup cheng, tso pema, tushita meditation centre
21
The ongoing bushfires in Australia are devastating many areas throughout the country, affecting humans as well as billions of insects and animals.
FPMT Australia (FPMTA) has created a new webpage, “Bushfires Across Australia,” with news on the bushfires and on their impact on humans and animals, updates on FPMT centers directly affected by the fires, advice for practices to do, and information on how you can help.
“We have been overwhelmed at the outpouring of compassion and the desire to help that has come from across the globe,” FPMTA writes. “This, coupled with local communities’ and individual’s support and care for each other, has been a source of great emotional comfort at a time of huge loss, fear, and anxiety. FPMT in Australia has been deluged with people wishing to help in practical ways and through prayers and practices.”
Recommended practices that can be done to help dispel bushfires can be found in Lama Zopa Rinpoche’s collection of advice for natural disasters on FPMT.org and on the Lama Yeshe Wisdom Archive page “Practices for Natural Disasters.” If you are under threat of bushfire or natural disaster, you can recite “Prayer to Guru Rinpoche to Clear Away Obstacles on the Path.”
FPMTA shared the following about the hardest hit FPMT center:
“FPMT’s De-tong Ling Retreat Centre (DTL) on Kangaroo Island, in the state of South Australia, has suffered greatly from the impact of the fires. DTL was saved, but the neighbous who helped fight the blaze, some protecting DTL, weren’t so lucky – many lost their homes. Fires on the island had been burning for four weeks and intensified, claiming two lives. The total area destroyed by the Kangaroo Island bushfires now stands at more than 200,000 hectares, which is almost half the island. Wildlife such as bees, the endangered glossy-tailed cockatoo and dunnart marsupial are feared to become extinct, and 30,000 koalas are believed to have been killed.”
For more, including how to help, visit FPMT Australia’s “Bushfires Across Australia” page:
http://fpmta.org.au/bushfires-across-australia/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: australia, fire, fpmta, natural disasters
15
On August 25, 2019, a large prostration event took place at Rinchen Jangsem Ling Retreat Centre, the FPMT center in Triang, Malaysia. FPMT Southeast Asia regional coordinator, Selina Foong, shares the story. This is a short excerpt from Selina’s published online story, Prostrating Up a Hill at Rinchen Jangsem Ling Retreat Centre in Malaysia.
I’ve made countless trips to beautiful Rinchen Jangsem Ling over the years. On previous trips the highlight was the arrival, not the journey. We’d be in our car chatting away, typically heading to an executive committee meeting or a retreat. The scenery would zip by, familiar but fleeting. A recent trip, however, could not have been any more different!
A few months earlier I had been pleasantly shocked to learn that a tour group from out of town had visited Rinchen Jangsem Ling and decided to organize an impromptu prostration event. (Often large groups of friends and acquaintances will visit Rinchen Jangsem Ling in large tour buses.) For every three steps they took they would prostrate once. And not just over a short distance, but all the way from the bottom of the hill up to the Rinchen Jangsem Ling gompa!
“Wow!” I marveled. That’s more than 1.2 kilometers (three quarters of a mile) on a variety of purification-inducing surfaces including red dirt, sharp loose gravel, and knee-punishing concrete! Throw in regular whiffs (not to mention actual patches) of cow dung. Add in the relentless tropical heat and high humidity. And top it off with the fact that many of these visitors were new to Rinchen Jangsem Ling and had not done even one prostration before, let alone 1.2 kilometers worth!
Incredibly, this impromptu prostration event turned out to be a huge hit. So much so that there were immediate calls for a repeat event. “Yes!” I thought. ”Here comes my own chance to burn off eons and eons of negative karma!” After all, Lama Zopa Rinpoche has taught us time and again about the effectiveness of doing prostrations with body, speech, and mind. And the more atoms of our bodies that are in contact with the ground when we prostrate, the better. What’s more, the higher the location of our prostrations, the better that would be too. (All the more atoms below us!)
Keen to take Rinpoche’s advice to heart, I had to nonetheless concede that my chances of prostrating all the way up to Mount Everest were rather slim. I could indeed, however, try to prostrate all the way up to Rinchen Jangsem Ling! And that was how I found myself at the base of the Rinchen Jangsem Ling hill one Sunday morning, standing in pitch darkness among the trees with Oi Loon Lee and several hundred others. Already sweating and tingling with anticipation, we were at the back of the huge crowd but could easily hear Rinchen Jangsem Ling’s center director, Ven. Sonam Yeshe, who was at the front leading the motivation and prayers on a loudspeaker. It all felt quite surreal. Then very slowly everyone started moving forward and the prostrating began. …
Read Selina’s full online story, “Prostrating Up a Hill at Rinchen Jangsem Ling Retreat Centre in Malaysia,” and view more photos online:
https://fpmt.org/mandala/in-depth-stories/prostrating-up-a-hill-at-rinchen-jangsem-ling-retreat-centre-in-malaysia/
For more information about Rinchen Jangsem Ling Center, visit their website:
http://www.jangsemling.com/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: oi loon lee, prostrations, rinchen jangsem ling, selina foong
8
Tenzin Ösel Hita, the recognized reincarnation of FPMT co-founder Lama Yeshe, visited California, US, in August 2019, touring the four FPMT Bay Area centers. Osel visited Vajrapani Institute in Boulder Creek, where he gave a talk and participated in the center’s Big Love Annual Community Celebration. Then he led a five-day retreat, “Being Your True Nature: A Meditation and Yoga ‘Being Experience,'” at Land of Medicine Buddha in Soquel. Ösel also gave public talks at Gyalwa Gyatso (Ocean of Compassion) Buddhist Center in Campbell and Tse Chen Ling in San Francisco. Heidi Oehler, Vajrapani Institute center director; Catherine Graham, Vajrapani Institute spiritual program coordinator; Urs von Matt, Ocean of Compassion center manager; and MaryEllen Kirkpatrick, Tse Chen Ling spiritual program coordinator, all contributed to this story.
A remarkable energy of harmony and open-heartedness permeated the air at Vajrapani Institute during the events Tenzin Ösel Hita attended in early August. Many older students of Lama Yeshe joined a handful of relative newcomers to connect with Lama’s reincarnation on Saturday, August 3. Some appeared to be visibly sparkling by the end of the day and many seemed deeply moved by Ösel’s presence.
Then on Sunday, August 4, more than a hundred people gathered around the Enlightenment Stupa at our “Big Love Day” annual summer festival, and soaked up the wisdom, honesty, and humor Ösel Hita shared with the crowd.
The day-long event held here on August 3 was created to offer a container for Ösel’s vision of creating “being” experiences for others. Attended by 32 people, the day’s theme was “Reconnecting with Your Authentic Nature and Healing into Wholeness.” Participants were led through a variety of meditation, yoga, movement, and self-expression activities. This prepared them for the day’s highlight: an afternoon talk delivered by Ösel, also attended by staff and community members.
Many present were struck by the courageous and deeply authentic way Ösel spoke, and some former students of Lama Yeshe’s remarked afterwards upon the uncanny similarities between some of Ösel’s comments and those Lama used to make.
Afterwards there was an opportunity to offer khatas. Ösel seemed to really enjoy connecting personally with everyone in this way, and the atmosphere was light and joyful. Ösel even needed a little prodding towards the end to persuade him to leave on time so as not to be too late for his next appointment!
Ösel returned the next day for Vajrapani’s “Big Love Day” festival. Once again his talk was a highlight of the day. At the end many lined up to meet him individually.
Ocean of Compassion Buddhist Center was honored to host Tenzin Ösel Hita during his inaugural Bay Area tour. His visit on Saturday, August 10, was arranged on very short notice, and thanks to the many volunteers we were able to take advantage of this unique opportunity. We were pleasantly surprised to see a lot of new faces at the center. It seems that many people were intrigued to see a young recognized reincarnation of a Tibetan lama.
Ösel was very happy to answer questions about his lineage and his place in the Buddhist world. Ösel showed a genuine humility. He gave hugs to people and made them feel welcome. We had to lower his teaching seat as he didn’t want to sit higher than the audience. Ösel was able to connect very well with people. He treated the event as a workshop and encouraged people to ask questions, acting as a bridge between Buddhist philosophy and the modern Western mind. The event was also live streamed on Facebook and reached a large worldwide audience.
What a wonderful gift it was to have Ösel come to Tse Chen Ling on Sunday, August 11, and give a talk called “Taste of Buddhism: ‘One Big Love.'” Some people came because they had a personal connection with Lama Yeshe; some had a connection through familiarity with the archives of Lama Yeshe’s precious teachings; others were drawn to the charismatic presence of this young man, this “radical free thinker.”
Ösel pointed out that each of us has our own perspective, and from that place we project the world around us. He remarked that it has been a challenge for him to be able to differentiate between who he really is, what people have projected onto him, and who they expected him to be. He emphasized, “I am not going to fall into a box for you. I am not going to play your game.” Remarking that he was making himself very vulnerable, he encouraged us to really try to get to know him. Rather than delivering a Dharma talk Ösel asked the audience for questions, promising that he would do his best. He impressed on us that we should see him not as a lama but as a friend.
When someone asked about his needs and what we as a community could do to help him he responded that the best thing that we could do for him is to really put the Dharma into practice. Ösel described this as a lifestyle and personal responsibility. He encouraged us to follow the examples set by the holy beings in human form: our gurus His Holiness the Dalai Lama, Lama Zopa Rinpoche, and so on. We have to help ourselves and adapt the Dharma to our lives. We must put into practice what we are learning, and we should not separate learning and meditation. We must be aware and conscious.
He shared that what he studied in the monastery for nearly half of his life really helped him when he “dove head-first into samsara.” Ösel expressed that he sees Dharma as a lifestyle and ourselves as a process: “You are happening; you are being.” Without an active and dedicated commitment to confront ourselves, he compared the Dharma to a light bulb without electricity. “It’s about your own experience; you have to walk it.” He challenged us to share only the best of ourselves with others. Be patient with ourselves but be responsible. “Don’t follow your thoughts wherever they take you,” he said. Thinking “I have no choice is very cowardly.” We need to recognize that “circumstances don’t make us; we make the circumstances.”
At the end of the program Ösel recommended that if we just try to be kind, we will all be happier. He stood up and greeted us as we approached to say goodbye: embracing each of us in turn, seeing each of us, and not rushing.
Watch Tenzin Ösel Hita’s talk at Ocean of Compassion or listen to the audio recording:
https://www.gyalwagyatso.org/2019-08-10-tenzin-osel-hita.html
Watch Tenzin Ösel Hita’s talks at Vajrapani Institute:
https://youtu.be/Is1iG5DeY5g
https://youtu.be/pZWQ0w-5-T4
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events fromover 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: catherine graham, gyalwa gyatso (ocean of compassion) buddhist center, heidi oehler, land of medicine buddha, maryellen kirkpatrick, tenzin osel hita, tse chen ling, urs von matt, vajrapani institute
1
Kopan Monastery welcomed His Eminence the Seventh Kyabje Ling Rinpoche in October 2019. Ani Fran (Ven. Fran Mohoupt) shared the story of H.E. Ling Rinpoche’s visit to the monastery in Nepal.
H.E. Ling Rinpoche’s visit to Kopan Monastery was short and delightful. Rinpoche arrived before lunch on Monday, October 21. Geshe Thubten Jangchub traveled with him from Pharping to Kathmandu. On arrival, Rinpoche was welcomed in the Kopan courtyard by all the monks and quite a few students from the course at that time. He then proceeded to the gompa for the ritual welcome offering of a body, speech, and mind mandala, prayers, and the traditional sweet rice and tea.
In the afternoon, Rinpoche gave a teaching to the assembly of monks and nuns, which was the oral transmission and short commentary on the “Foundation of all Good Qualities.”
During a short tour of the monastery grounds in the late afternoon with the manager Tenpa Choden, Rinpoche commented on the beautiful environment, the pure air, and how conducive this was to study and practice.
Rinpoche very kindly accepted a request by the course coordinator to give a short talk and take questions from the students in the evening. There was much laughter and delight at the wonderful teaching Rinpoche gave on the fleeting nature of the sensations we experience moment by moment, and how we cling to these very momentary sensations as permanent. Rinpoche then took some questions from the audience, followed by a group photo.
Rinpoche left early the next morning, for a quick visit to the nunnery, Khachoe Ghakyil Ling, where he gave oral transmissions, and then to his next destination, Samten Ling and Shelkar Monastery in Boudhanath.
For more information about H.E. Ling Rinpoche’s schedule, visit Rinpoche’s website:
http://lingrinpoche.info/
Learn about Kopan Monastery and the courses on Buddhism offered there:
https://kopanmonastery.com/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
27
Monastère Dorje Pamo (Dorje Pamo Monastery), an FPMT nunnery in En Baut, Fiac, France, welcomed Lama Zopa Rinpoche, as well as visiting and resident nuns, and volunteers in 2019. Ven. Chantal Tenzin Dekyi (Chantal Carrerot), coordinator, and Gabrielle Leflaive, volunteer, share the story.
In 2018 we finished the first phase of renovation work for Dorje Pamo Monastery, and rejoiced in the beginning of a monastic community life in En Baut, Fiac, France. Many events have taken place in the past few months. Most significantly, the monastery accommodated a dozen nuns who came for the Vajrayogini retreat with Lama Zopa Rinpoche held at nearby FPMT center Institut Vajra Yogini in May-June 2019. Dorje Pamo Monastery welcomed these nuns, who came from all over the world: Australia, China, the United States, Holland, Italy, Singapore, and Switzerland. For the first time Dorje Pamo Monastery was full.
This was made possible thanks to work done in April by nuns and volunteers. By the time the visiting nuns arrived in May, all of the rooms had been furnished and set up, the necessary common services (laundry, kitchen, and more) organized, and the garden and outside grounds tended.
While coordinator Ven. Chantal Tenzin Dekyi was guiding the retreat and staying at Institut Vajra Yogini, Ven. Michèle stayed at Dorje Pamo Monastery and ensured everything went well there. Ven. Michèle was supported by a team of lay volunteers, who carried out many tasks: driving the nuns to Institut Vajra Yogini early in the morning for the first session and then back to Dorje Pamo Monastery at night, as well as maintenance, cleaning, shopping, caring for the sick, and more. Many thanks to Dominique Carrérot, Jordane De Marliave, Annick Lainé, Annick Leclerc du Sablon, Gabrielle Leflaive, Anne Logréco, Ghyslaine Nivet, Sophie Minon, Michel Pradines, and Marie Vaysse.
The nuns expressed their appreciation at the end of the retreat. They were very grateful for the warm welcome they received. They loved the monastery’s beautiful setting and peaceful environment, and very much appreciated the comfort, kindness, care, and services they were given.
The retreat was a great success; more than 400 retreatants were present during the first ten days, and 236 people finished the complete five-week retreat. The retreat came to a close with a long-life Initiation ceremony open to all, in which 750 people took part.
Lama Zopa Rinpoche widely expressed his satisfaction. He praised Institut Vajra Yogini’s many volunteers (up to a hundred), and was constantly dedicating the merits of practice to their well-being. Rinpoche found the dynamics of the retreat so positive that he said Institut Vajra Yogini should serve as an example for the entire FPMT organization.
Many retreatants took the opportunity to visit Dorje Pamo Monastery after their retreat period was over. They were delighted by the place and showed great interest in the continuation of the project. Rinpoche visited the new monastery during the retreat. He blessed the gompa, gave oral transmission of “The Protection Wheel of Vajra Armor” and “Black Manjushri,” and gave some advice.
Dorje Pamo Monastery’s monastic community is slowly developing. The goal is to have a core group of a few nuns sharing a monastic life centered on common and individual practices, study, and service. The monastery reached its full accommodation capacity now that the main construction work has been completed and the bedrooms set up.
Various nuns and lay women have stayed in the monastery since September 2018, when we moved into the monastery. Ven. Losang Dekyi moved in with us but then left in mid-December 2018 after completing the Basic Program’s Lorig module at nearby FPMT monastery Nalanda Monastery; she went to do a one-year retreat at O.Sel.Ling Centro de Retiros, an FPMT center in Spain. This autumn a lay woman aspiring to become a nun is expected to come and stay at the monastery until her ordination.
Between January and March 2019, we enjoyed the energy and the know-how of Ven. Tsekyi, who came from Germany to help with renovation work. She sealed and painted the gompa and future library, built shelves for the laundry room, and did various repair and maintenance tasks. She moved like a tornado through house and premises and left cleanliness and order behind.
This past summer the monastery welcomed Ven. Dechen, an Australian nun who along with six other people was recently ordained by Lama Zopa Rinpoche at Nalanda Monastery. Ven. Dechen is doing retreats at Nalanda Monastery and staying at Dorje Pamo Monastery the rest of the time.
Lea Israels, who is a Dutch carpenter, offered to come to volunteer for two weeks in August. We assembled an impressive list of tasks for her. Local nuns and lay volunteers will also be residing for short stays. In this way a monastic community is taking shape. Nuns now have a quiet and peaceful place to live and practice together while striving to preserve and spread the Dharma for the benefit of all beings.
Work on the gompa and library, which began in October 2018, is nearly finished. Teams of volunteers and monks from Nalanda Monastery have completed painting and other jobs. Many thanks to Ven. Yeshe Didier and Lea Israels, who are laying the floor boards in the gompa and library.
The altar was installed by the cabinetmaker who built and painted it. Lama Zopa Rinpoche would like it to be decorated in classical Tibetan style and suggested a few local artists. We also have to chose the statues for the altar.
We are very grateful for all of the donations we received which enabled us to build the altar. Future projects include furnishings for the gompa, which include altar decoration, statues, thangkas, a throne, carpets, cushions, tables, and audio-visual equipment.
For more information about Monastère Dorje Pamo (Dorje Pamo Monastery), visit their website:
http://monasteredorjepamo.org/en/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings and events from over 160 FPMT centers, projects and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
23
Lama Tsongkhapa Day, or Ganden Ngamchoe, is a celebration of the anniversary of Lama Tsongkhapa’s parinirvana. It is celebrated on the 25th day of the 10th month of the Tibetan calendar. In 2019 Lama Tsongkhapa Day falls on Saturday, December 21, and is the 600th anniversary. On December 30, 2018, the Geluk International Foundation proclaimed 2019 to be the International Year of Tsongkhapa. His Holiness the 104th Ganden Tripa Lobsang Tenzin Rinpoche arrived in Kuala Lumpur, Malaysia, on November 18, 2019, to give public teachings at various Gelug Dharma centers in Malaysia, including FPMT center Lobsang Dragpa Centre, and to preside over a large event “Celebrating 600 Years of Lama Tsongkhapa” held at Chempaka Buddhist Lodge in Selangor, Malaysia, from November 23-24, 2019. Pek Chee Hen, president of Vajrayana Buddhist Council of Malaysia and adviser to the organizing committee of Celebrating 600 Years of Lama Tsongkhapa Malaysia, and Goh Pik Pin, organizing committee chairperson and FPMT center Losang Dragpa Centre director, share about the event.
Over the weekend of November 23-24, 2019, hundreds of people attended the event “Celebrating 600 years of Lama Tsongkhapa.” The event was held in conjunction with the International Year of Lama Tsongkhapa to commemorate the life and great achievements of Lama Tsongkhapa. It was co-organised by the Geluk International Foundation and seventeen Buddhist organisations in Malaysia including FPMT centers Losang Dragpa Center, Rinchen Jangsem Ling, and Chokyi Gyaltsen Center. There was great cooperation and harmony between the many Malaysian Vajrayana centers involved in this joyous event. We all rejoice.
The event was presided over by His Holiness the 104th Ganden Tripa Lobsang Tenzin Rinpoche, and was attended by between four and five hundred people. This included fifty ordained Sangha, many of them monks and nuns from the Gelug tradition who are resident Sangha in Malaysia and Singapore.
The event included teachings by His Holiness the Ganden Tri Rinpoche on Lama Tsongkhapa’s “Dependent Arising: A Praise of the Buddha,” which was translated into English by Ven. Lobsang Tsundue from Sera Je Monastery and into Mandarin by Losang Dragpa Centre translator Kenn Ng. The teachings were livestreamed on Facebook.
On Saturday, November 23, Shartse Khensur Jangchup Choeden Rinpoche, the executive director of Geluk International Foundation, gave a talk on the life of Lama Tsongkhapa and the significance of celebrating the International Year of Tsongkhapa. Guests watched a brief video during the opening ceremony made to commemorate the life and works of Lama Tsongkhapa.
Watch the video on YouTube:
https://youtu.be/opzSWfdcUnI
Guests could watch the video in the exhibition area throughout the two-day event and view a display of fifteen thangkas depicting the life story of Lama Tsongkhapa together with detailed description of each of the thangkas seen in “Chintamani Rosary Spreading the Buddha’s Teachings; Great Ocean of Benefit and Joy: A Method for Depicting the Sacred Biography of the Great Jetsun Tsongkhapa on Painted Cloth in One Hundred and Fifty-Three Parts” by Kunkhyen Jamyang Shepai Dorje and translated by Ven. Tenzin Legtsok.
The weekend was made more auspicious with a long-life initiation conferred by His Holiness the Ganden Tri Rinpoche on Sunday, followed by a long-life puja offered to His Holiness the Ganden Tri Rinpoche. This was led by Geshe Deyang, Chokyi Gyaltsen Centre’s resident geshe; Geshe Jampa Tsundue, Lobsang Dragpa Centre’s resident geshe, who served as chanting master; Gen Sampell from Rinchen Jangsem Ling; and other Sangha.
Find Lama Zopa Rinpoche’s recommendations for the 600th anniversary of Lama Tsongkhapa’s parinirvana on December 21:
https://fpmt.org/teachers/zopa/advice/rinpoches-recommendations-for-the-600th-anniversary-of-lama-tsongkhapas-parinirvana-on-december-21/
For more information about Chokyi Gyaltsen Center, visit their website:
http://www.fpmt-cgc.org/
For more information about Losang Dragpa Centre, visit their website:
http://www.fpmt-ldc.org/
For more information about Rinchen Jangsem Ling, visit their website:
http://www.jangsemling.com/
Watch the archived livestream of the event on YouTube:
https://www.youtube.com/playlist?list=PLtHRv8SUjCFFd-JF5LOrVwXy2y5vYJmZh
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: 104th ganden tripa, chokyi gyaltsen center, geluk international foundation, goh pik pin, lama tsongkhapa, losang dragpa centre, rinchen jangsem ling
18
Neuroscientists Marieke van Vugt, PhD, and Amir Moye, MSc, visited Sera Je Monastic University in South India on August 7-21, 2019, to continue their research into the brain functions of debating monks. Ven. Tenzin Gache, a Sera Je geshe program student and resident of Shedrup Zung Drel Ling (Sera IMI House), an International Mahayana Institute monastic community, and Marieke van Vugt, PhD, assistant professor, Cognitive Modelling Group, University of Groningen in the Netherlands, share the story.
Starting in 2016, Marieke van Vugt of University of Groningen, Netherlands, and her colleague Amir Moye from the University of Bern, Switzerland, have been coming to Sera Je to examine the brains of monks as they debate. Originally Marieke connected through the nonprofit organization Science for Monks with Geshe Ngawang Norbu, director of the Sera Je Science Centre, who encouraged her to take on this project.
Geshe Ngawang Norbu pointed out that just as scientists test meditating monks they should likewise examine the state of monks debating because debate at advanced levels becomes a kind of analytical meditation. In their first joint paper with the Sera Je Science Centre monks, they introduced this form of meditation to the scientific field. A second paper is currently under review and, based on the brain activity of debating monks, suggests that monastic debate helps to cultivate attention.
Of course debate is likely to have many more effects. In an attempt to measure those effects the team also subjected more and less experienced monks to a battery of tests routinely used in the Western psychology laboratory. However, the results of those studies were fairly confusing. This prompted Marieke and Amir to begin thinking about designing tasks grounded in the monastic education system (rather than a Western modern education) that would demonstrate these positive changes in an observable fashion.
Marieke realized that as a part of this undertaking she and Amir would need to become more familiar with the system of debate. Thus during her most recent visit, she requested Ven. Tenzin Gache and Ven. Losang Donyo, two American monks studying at Sera Je, to give basic instruction in the fundamentals of debate—in English.
Ven. Tenzin Gache and Ven. Losang Donyo put together a short course syllabus and over the course of several weeks taught Marieke and Amir about the basic debates that monks learn in the initial months of the monastic education program. However, they soon recognized that these scientists had much greater fluency with scientific systems of thought, and therefore training in debate using modern scientific paradigms allowed them to quickly incorporate more complex subjects.
This video is an example of one of the attempts to use the traditional debate format to discuss an issue in modern cognitive science: the nature of mindfulness.
Watch Ven. Tenzin Gache and Amir Moye debate in this YouTube video:
https://youtu.be/ThoFSuJWOmg
To learn more about the International Mahayana Institute visit the website:
http://imisangha.org
Supporting Sangha, which includes the Supporting the Ordained Sangha Fund, is part of Lama Zopa Rinpoche’s Vast Visions for FPMT:
https://fpmt.org/fpmt/vast-vision/#ordainedlay
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: debate, science, sera imi house, sera je monastic university
14
The creation of Holy Objects for World Peace is an important aspect of Lama Zopa Rinpoche’s charitable work as carried out by FPMT Inc. More specifically, Rinpoche envisions the creation of many statues of Maitreya Buddha around the world. Currently, there are two separate FPMT projects to build very large Maitreya Buddha statues in India, one based in Bodhgaya, Bihar, and one based in Kushinagar, Uttar Pradesh.
The project to build a Maitreya Buddha statue in Kushinagar is overseen by the Maitreya Project Trust (MPT). During the week of November 12, Indian newspapers were reporting that the Uttar Pradesh cabinet had approved the cancellation of the Memorandum of Understanding/Lease Agreement between MPT and the Uttar Pradesh government. This action concerns 250 acres of land that the Uttar Pradesh government has offered to the project.
The director of the Maitreya Buddha Project Kushinagar, which is the project overseen by MPT, said that the news of the cancellation came as a complete surprise to the project and that they first learned about the cabinet’s action through a Times of India article. The article quoted government officials claiming that the MPT had breached the terms of the Memorandum of Understanding (MOU).
The Maitreya Buddha Project Kushinagar updated FPMT Inc. about the status of the project and the work that has been done related to the MOU (see below). The project strongly disputed the government officials’ claims. Their update outlines how the project has been engaged in consistent work to meet the terms of the agreement and the requirements of other government agencies. The project also points out that the MOU included a requirement of a 90-day notice period should the UP government terminate the MOU, which has not been observed.
Since 2016, when the land agreement between the MPT and the Uttar Pradesh government was signed, the project has built a fence around the project’s land. There has been a feng shui evaluation undertaken by an international team, which will be integrated into the master plan. And senior Geshes and Sangha have conducted a ground breaking ceremony on the land.
In addition for several years now, humanitarian activities have been ongoing, including the distribution of blankets and mosquito nets. A mobile medical clinic sponsored by the project has also been serving people in need in rural areas.
The Maitreya Project Trust is currently working to get a complete understanding of the current situation and remains committed to creating a large Maitreya statue in Kushinigar and setting up social and education programs in connection with it.
Key points from the Maitreya Buddha Project Kushinagar update are outlined below:
- The Uttar Pradesh cabinet’s decision regarding the Memorandum of Understanding (MOU) came as a surprise to the Maitreya Project Trust (MPT), who first learned about the decision through a Times of India article. There was no prior official communication of this given to MPT, despite one of the MOU’s provisions requiring that the government issue a legal termination with a 90-day notice period.
- MPT strongly disagrees with the reported statements of the Uttar Pradesh government officials that say that MPT breached the terms of the MOU.
- Since the signing of the MOU in August 2016, MPT has been in touch with the administrative authorities frequently, working with them to complete the process of transferring the land.
- MPT succeeded in getting the authorities to survey the land in April 2018, with this survey completed in June 2018.
- On completion of the survey, MPT became aware that out of the 250 acres of land that was supposed to be conveyed to MPT as part of the MOU, only 176 acres were acquired by the government while 74 acres were not acquired.
- Another issue uncovered by the survey was that the 176 acres acquired by the government and conveyed by way of lease deed to MPT were not a contiguous piece of land. The remaining 74 acres are made up of 187 lots still in the possession of other owners and are interspersed throughout the acres the government had conveyed to MPT in the lease deed.
- MPT raised these issues with the local authorities in June 2018. They were told that once they completed installing fencing around the outer boundary, the remaining land would be granted to the project. This fencing of the 250 acres was completed in September 2018. When they were informed of this, the local authorities reaffirmed their commitment to MPT that the transfer of all the land would then be completed.
- The local authorities also wanted MPT to start the construction phase of the project. While waiting for the land transfer to be completed, MPT worked with India’s leading design and engineering company. The architect for this firm told MPT that they would not be able to conceive a master plan as the land was fragmented and that no project could easily be implemented when other land owners were interspersed throughout the project area.
- Another step taken during this time was to try to secure the required approvals and clearances from the Airport Authority and the archeological departments. MPT was informed by these bodies that MPT would need to submit a master plan along with all our development designs for us to be able to get the approvals. They also informed MPT not to start any work without their approvals.
- The local authorities were then informed of these updates with another request for them to resolve any remaining issues with the land handover so that MPT could finalize the master plan design and submit the design to the Airport Authority and the archeological departments for approval. Again, the local authorities requested work to be begin despite the protocols outlined by the other authorities.
- In April 2019, in an attempt to keep the project moving, MPT met with the local authorities again requesting them to facilitate granting to MPT at least 20 out of the 187 plots not handed over to allow the statue construction work to begin. The authorities assured MPT that this would happen and based on this assurance, MPT completed all geotechnical studies and also appointed various other vendors to facilitate the commencement of the statue work. MPT also reached a final stage of discussion with the statue manufacturer, architect, engineering firm, and main contractor. However despite the assurances received, even these 20 plots were not transferred by the local authorities.
- MPT was very disappointed to read the newspaper articles that said that MPT breached the MOU. MPT is actively working to understand what has led to the cabinet’s decision and to resolve issues with the local authorities.
FPMT News brings you updates from Lama Zopa Rinpoche and of activities, teachings, and events from more than160 FPMT centers, projects, and services around the globe. If you like receiving these updates, consider becoming a Friend of FPMT, which supports this work.
11
On Thursday, August 15, 2019, Tenzin Ösel Hita gave an evening talk “A Taste of Buddhism: One Big Love” at the Wotel in Miami, Florida, US, hosted by the FPMT study group in Miami, Namdrol Ling Study Group. On Saturday, August 17, Ösel gave an afternoon talk “Inner Creativity: How to Overcome Attachment” at Thubten Kunga Ling Center, the FPMT center in Deerfield Beach, Florida. Maria Cersosimo, Namdrol Ling Study Group co-founder and coordinator, and Nicole Zito, Thubten Kunga Ling Center director, share the story.
We rejoice in the visit of Tenzin Ösel Hita to Miami! The event was a huge success with seventy-five people registered, a record for our little study group! The majority of the crowd were non-Buddhists, and the event took place in the totally secular environment of an advertising agency.
Ösel gave a very sincere, straightforward talk, covering Buddhist values, the importance of a daily meditation practice, and simple tips in order to lead a happier life. His sense of humor was present during the talk, and overall his joyful and humorous energy kept the crowd hooked, even the children in the audience. There were questions from the audience, including some from the kids, that he answered very truthfully and humbly.
As the co-founder and director of Namdrol Ling Study Group, this has been such a precious and memorable experience. I received many messages and thanks from the attendees, telling me how grateful they were for the opportunity to have met him. We hope Ösel can come back soon!
The auspicious visit to Thubten Kunga Ling by Tenzin Ösel Hita was surely one to remember and will go down in our center’s history. We were sold out and had reached our building’s maximum capacity within a few weeks of announcing this precious visit, and we had less than two months to prepare. We worked together to make this a most special day for the center and the community, and to honor the lives, service, kindness, and love of Lama Thubten Yeshe and Tenzin Ösel Hita.
Teams of volunteers began mentally and physically preparing for the big event weeks ahead of time. We invited two Lynn University film students from nearby Boca Raton, Florida, to record the event. We are very grateful to Yaren and Brian for volunteering their time and efforts. Adrienne donated and arranged an abundance of flowers, and Sonny offered dinner to Ösel, both of which were lovely offerings of generosity and kindness.
Ven. Lhundub Tendron, the FPMT resident teacher at Thubten Kunga Ling, opened the August 17, 2019 event at 1 p.m. with a meditation on interdependence and emptiness. Ösel arrived at 2:30 p.m. and spoke for one-and-a-half hours on “Inner Creativity: How to Overcome Attachment.” He walked into a room packed with enthusiastic students, both old and new, of different backgrounds and ages, but with one thing in common: a very strong connection to Dharma and to him.
Ösel shared about the insight and wisdom he has gained along his path. He spoke about his time spent in the monastery, how he puts the Dharma into practice in his daily life, and how his teachers continue to have a major influence in his life.
The talk was very light and humorous, and his words touched the hearts of everyone who attended this special event. The energy at the event was slightly euphoric. Many beings came together that afternoon as strangers and left as friends.
We had seventy-one guests, twenty-six volunteers, three board members, and five sponsored students attend the event. Many of our guests came from out-of-town: two students came from Washington, DC, two students came from North Carolina, three from the west coast of Florida, five from central Florida, and over ten students from Miami. A handful of these visitors were students of Lama Yeshe’s in the 1970s.
We received such positive feedback from this event. Everyone said they were honored to meet Ösel, that they look forward to staying connected with him, hope he will return again, and wish him the best along his journey ahead. Students loved his humor, the way he addressed “spiritual bypass,” his way of sharing life’s lessons, and his Bob Marley and Bruce Lee quotes!
Ösel’s unique style—the way he shares his own experiences and wisdom to bridge the gap between the East and West—helped us connect with our own experiences. We were reminded that our own inner wisdom and disturbing emotions serve as a constant platform for introspection, reflection, and self-growth. Change is possible and is up to each individual person.
Watch Tenzin Ösel Hita’s talk at the Wotel:
https://youtu.be/qzc4DAz1IYw
Watch Tenzin Ösel Hita’s talk at Thubten Kunga Ling Center:
https://youtu.be/pjqXZnbHZXM
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events fromover 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: maria cersosimo, namdrol ling study group, tenzin osel hita, thubten kunga center, ven. lundub tendron
7
His Eminence the 7th Kyabje Ling Rinpoche visited North America from June to August 2019 and engaged in many activities including teaching at US FPMT centers Shantideva Meditation Center in Brooklyn, New York, Milarepa Center in Barnet, Vermont, and Kurukulla Center in Medford, Massachusetts. On July 31 Rinpoche taught the Eight Verses of Mind Training at Shantideva Center, sponsored by Himalayan Elders Project; from August 9-10 Rinpoche taught “The Importance of Private Retreat in the Development of Your Dharma Practice” and “How to Develop Bodhicitta and Emptiness” at Milarepa Center; and from August 16-18 Rinpoche taught The Bodhisattva Jewel Garland by Atisha and gave the Amitayus Long Life Initiation at Kurukulla Center. Jennifer Kim, Shantideva Center board member, and Dawn Holtz, Milarepa Center director, share the story.
H.E. Ling Rinpoche taught on the Eight Verses of Mind Training at Shantideva Center as part of Rinpoche’s North American tour, which has been part of Rinpoche’s Sentient Being tour—visiting the world of us sentient beings who are trapped by the mental afflictions that create suffering situations for ourselves and others.
Like others who make world tours, Rinpoche is a bit of a rock star. Recognized as the reincarnation of the senior tutor of His Holiness the Dalai Lama, Rinpoche is well-known and the visit was much anticipated.
Yet unlike a stereotypical rock star, Rinpoche highlighted the greatness of others instead of highlighting Rinpoche’s own. Rinpoche repeatedly emphasized the kindness of others. Without our mother caring for us in the womb and looking after us day and night, and without the unnoticed beings who provide our food, shelter, and necessities for survival, we could not be here today. The only reason we are here is because of the love and care from others. Sentient beings are also essential on our path to Buddhahood. Without them we could not practice the six perfections. For instance, if we give charity to others we usually consider ourselves the benefactor. But if looked another way they are our benefactors, giving us the opportunity to practice Dharma and benefit from it. If we are given harm by others we usually consider ourselves the victim. But if looked another way they test the strength of our own wisdom and our willingness to help.
Rinpoche also offered advice on how to subdue our own minds, the aim of Buddha’s teachings. Rinpoche warned us about the bias we often have for those within our social class, nationality, religion, or ethnicity. Rinpoche reminded us of our current state, fraught with uncertainty, as we might be in another existence before the sun rises tomorrow. Rinpoche also shared advice for how to respond to the habitual delusions that arise in our minds, especially when we are provoked by others who remind us of our karmic role in a situation and blindly create suffering for themselves in the future.
While sharing this wisdom of the eleventh-century master Geshe Langri Tangpa, Rinpoche said that these eight verses are easy to read but difficult to practice. Rinpoche also provided an oral transmission of the verses and suggested that we should take them up as our main practice to subdue our minds. Our bodhisattva rock star has shared the song, and now it’s up to us to practice the tune. With gratitude, we hope to create harmony with our practice and create the causes to see Rinpoche again soon.
Milarepa Center was incredibly fortunate to host His Eminence the 7th Kyabje Yongzin Ling Rinpoche on August 8-10, 2019. Rinpoche arrived on the afternoon of Thursday, August 8, and departed after lunch on Saturday, August 10.
With its beautiful and serene private landscape, Milarepa Center was able to offer Rinpoche and attendants Ven. Tenzin Khentse and Geshe Lobsang Yonten a retreat atmosphere during their stay. Rinpoche, Ven. Tenzin Khentse, and Geshe Lobsang Yonten enjoyed walks on the beautiful land and surrounding areas, and a sailing trip on a local lake.
As a very small and simple center hosting such a highly realized and amazing being was far more than we could have ever imagined. Months and months of planning were involved, especially since we are in a rural area that does not have access to a lot.
Almost immediately upon Rinpoche’s arrival we could feel the blessings raining down, and the energy in the air was electrifying. It was a very special time for us. There were no teachings scheduled for the first evening of Rinpoche’s arrival, so we were able to enjoy some very special and private time with Rinpoche, just relaxing and talking in the dining room. Rinpoche and I even traded eyeglasses to see who had the stronger prescription (we were pretty even!), and Rinpoche joked with me that my glasses “look ancient, like from a museum!” Many many laughs were shared during the visit; we were so incredibly fortunate.
Rinpoche gave the first teaching at 7 p.m. on Friday evening titled “The Importance of Private Retreat in the Development of Your Dharma Practice.” This teaching was requested to coincide with advice given from Lama Zopa Rinpoche in 2017 for Milarepa Center to focus on offering students a private solitary retreat facility. With Lama Zopa Rinpoche’s advice currently being at the forefront of our operations, we made a request that His Eminence Ling Rinpoche offer a teaching on the importance of private retreat in developing one’s Dharma practice.
During that particular teaching Rinpoche spoke about the extreme importance of study, and also having a conducive environment in which to engage in both practice and study. Rinpoche also spoke about how the environment here at Milarepa Center is very very good for this and that there are many very happy nagas present here, which is why our land is so beautiful and feels so incredibly prefect for retreat.
The Saturday morning teaching that Rinpoche gave was titled “How to Develop Bodhichitta and Emptiness.” The program was attended by a mix of lay and ordained students from both near and far, including local Tibetans from the Burlington, Vermont, area as well as a few local Sherpa families. Both talks were very well attended.
For more information about H.E. Ling Rinpoche’s schedule, visit Rinpoche’s website:
http://lingrinpoche.info/
For more information about Shantideva Meditation Center, visit their website:
https://shantidevanyc.org/
For more information about Milarepa Center, visit their website:
http://milarepacenter.org/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
- Tagged: dawn holtz, jennifer kim, kyabje ling rinpoche, milarepa center, shantideva meditation center
4
In 2019, Atisha Centre, an FPMT center in Myers Flat, Victoria, Australia, offered their annual Spring Retreat with Geshe Thubten Rabten, the center’s FPMT resident geshe, from September 12-17. The theme of this year’s retreat was In Praise of Dependent Arising by Lama Tsongkhapa. Andy Melnic, spiritual program coordinator, shares the story.
The Spring Retreat was excellent! About twenty-five people attended altogether. Geshe Thubten Rabten taught each of the five days, giving a commentary on Lama Tsongkhapa’s In Praise of Dependent Arising.
Gen-la has been teaching this subject for most of this year as the main topic of our fortnightly Study Group. He completed that course in August. The repetition of In Praise of Dependent Arising, this time taught in a condensed form over five days, was a great recap for those who attended this year’s Study Group. For other attendees this retreat was a fantastic introduction to the subject of dependent arising.
Gen-la presented the heart of the subject while also incorporating the entire lamrim teachings into his commentary. He is a very skillful teacher.
The daily meditation and discussion sessions were facilitated by the energetic Ven. Jampa Choepal, a resident of nearby Thubten Shedrup Ling Monastery and prayers were led by Ven. Tenzin Tsapel, who is establishing a nunnery nearby.
Everyone had a great retreat and the feedback was glowing! Our great cook, Katy, and her catering team surpassed themselves. The weather was great, and the food was healthy and delicious. The karma was just right!
For more information about Atisha Centre, visit their website:
https://atishacentre.org.au/
FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.
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*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.We often feel miserable and our world seems upside-down because we believe that external things will work out exactly as we plan and expect them to.