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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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FPMT Community: Stories & News
13
On December 11, 2016, Tushita Mahayana Meditation Centre hosted a public talk with His Holiness the Dalai Lama during its 21st annual Dharma Celebration at the Hotel Ashok in New Delhi, India. Director Prof. Renuka Singh shares highlights from the event:
His Holiness very graciously agreed to give a public lecture in English on the theme of “Compassion and Secular Ethics in the World Today.” FPMT founder Lama Yeshe and FPMT spiritual director Lama Zopa Rinpoche had initiated the Dharma Celebrations in Delhi, the first one held in 1981 at the same venue. His Holiness gave us two precious hours. We had over 1,500 attendees and were sorry that many people who arrived late or without an invitation card could not gain entry as the security was very stringent. Different groups of Indians, Tibetans and foreigners comprised our audience. Many high lamas and Sangha, important diplomats and bureaucrats, businessmen, academics, professionals, and students enjoyed and benefited from the talk.
Before the talk, Ven. Kabir Saxena, director of Maitreya Buddha Project Kushinagar, made a Powerpoint presentation on the project. In a private audience, His Holiness met with Lama Zopa Rinpoche and the project trustees, advising them to ensure the project becomes a vibrant center of Buddhist study and learning.
The welcome speech was given by the director, Prof. Renuka Singh, before His Holiness released two books on Guru Padmasambhava and Acharya Nagarjuna published by Wisdom Tree. It was unfortunate, Renuka asserted, that the Indian government, because of politics, was not taking advantage of His Holiness’s expertise in the formation and establishment of Nalanda University in Bihar today. She urged the authorities to give some thought to it.
His Holiness highlighted the facts that mentally, physically, and emotionally we are all the same. His discussions with the scientists over the last thirty years, especially in the context of destructive and positive emotions, reveal the fundamental compassionate nature of human beings. We are also social animals, so considering others as “us” and “them” prompts division and conflict that needs to be rectified.
After the suffering that marked the 20th century, His Holiness continued, we should make efforts not to repeat it. Money and military power won’t help. What is required of us is that we show affection to each other. Inter-religious harmony is His Holiness’s second commitment. He expressed regret that today traditions intended to be a source of tolerance and forgiveness have become grounds for conflict and killing. He also mentioned that just as Buddha taught differently according to his listeners’ interest, their capacity, and conditions, so a multitude of other religions have come about at different historical junctures.
Even though His Holiness gave up his formal political role in 2011, as a Tibetan, he remains committed to the protection of the natural environment of Tibet and the preservation of the Tibetan language and culture. This culture is rooted in the Nalanda tradition of Buddhism that entails rigorous study and practice. He was heading towards South India to distribute the Geshema degrees to a group of nuns who had completed their Buddhist Studies—a significant achievement for the ordained nuns.
His Holiness also alluded to a reassessment of the contents of the Kangyur and Tengyur in terms of science, philosophy, and religion. His Holiness also spent half an hour answering several questions pertaining to “abundance,” different dimensions of reality, the way to make children more compassionate through education, and finally to having the desire of living an ordinary life. He recounted that once he was in retreat at the Potala Palace in the presence of the regent. In the evening, when the regent would fall asleep, His Holiness would hear the laughter and singing of children below the palace as they were returning home from grazing their animals. He momentarily wished to be like them. However, he later realized that his position as the Dalai Lama enabled him to benefit and serve Dharma and all sentient beings.
At the end, Lama Zopa Rinpoche gave heartfelt thanks to His Holiness and everyone who helped to make this event a success and presented a Dharmachakra to His Holiness. It was indeed a beautiful and meaningful celebration of Dharma, followed by tea. Buddhism has crossed bridges from century to century, decade to decade and has succeeded in changing the weltanschauung of people globally.
Finally, I thank all our sponsors, members of Tushita and our spiritual program coordinator Ven. Gyalten Samten for their contribution and effort that made this Dharma Celebration a great success.
Supporting His Holiness the Dalai Lama is one of Lama Zopa Rinpoche’s Vast Visions for FPMT: https://fpmt.org/fpmt/vast-vision/#hhdl
Mandala brings you news of Lama Zopa Rinpoche and of activities, teachings and events from nearly 160 FPMT centers, projects and services around the globe. If you like what you read on Mandala, consider becoming a Friend of FPMT, which supports our work.
- Tagged: tushita mahayana meditation centre
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On October 1, 2016, Guhyasamaja Center in the Washington DC Metro Area of the United States celebrated World Vegetarian Day. Guhyasamaja Center shared this report with Mandala to help encourage other FPMT centers to promote vegetarianism and veganism to their students:
Our World Vegetarian Day program combined the philosophy of vegetarianism with cooking tips and a delightful meal to demonstrate how vegetarian and vegan diets are simple, easy, and ethical. “Many people ask me how to practice Dharma in our daily lives,” said organizer Ven. Losang Tendrol. “One of the most beneficial practices is to stop eating other sentient beings.”
The North American Vegetarian Society founded World Vegetarian Day in 1977 to promote the joy, compassion, and life-enhancing possibilities of vegetarianism. In 1978, the International Vegetarian Union expanded the celebration to kick-off a month-long promotion of this healthier lifestyle.
Ven. Tendrol explored the Buddha’s teachings on the relationship between non-violence and eating meat. In the Hinayana and Vajrayana traditions, meat is only permitted in specific situations. Non-Vajrayana Mahayana teachings forbade meat altogether because a bodhisattva cannot develop authentic motherly love for all sentient beings while taking lives. Traditionally, the karma of eating meat is considered a shorter life and one rebirth in the hell realm for every animal consumed. Even vegetarianism involves killing and stealing, for example, as is done in the eggs, milk, and honey industries. Ven. Tendrol ended her talk with advice from Lama Zopa Rinpoche on how to eat meat if one’s health requires it.
Animal rights activist Victoria Foote-Blackman offered a simplified approach to vegetarian and vegan cooking. “To be vegetarian or vegan is now very easy,” Victoria said. “Many healthy meat and dairy alternatives are readily available at grocery stores.”
Her engaging presentation included coupons for vegan products such as butter alternatives and recipes for easy, delicious meals. She introduced cookbooks and vegan products such as veggie burgers, soy milk, egg substitutes and even vegan ice cream.
The highlight of the celebration was, of course, the food! Victoria’s impressive menu offered sweet and sour seitan, a curried soy-based stir fry, rice noodles, veggies—and for dessert—whole wheat, apple sauce muffins and a vegan chocolate cheesecake! Ani Tendrol added a spicy, tomato dal curry. Participants so enjoyed the event that the ninety-minute program expanded to three hours of questions, lively discussion, and dining.
Dharma centers are a perfect setting for raising awareness about the disadvantages of consuming meat, from the health and environmental aspects to the ethical and karmic implications. Extensive Go Vegan! resources, with Dharma references, cooking instructions, and recipes, are posted on the Guhyasamaja Center blog. We encourage your center to plan its own vegetarian awareness event for the 2017 celebration.
Read more about FPMT’s activities to encourage vegetarianism on FPMT.org:
https://fpmt.org/tag/vegetarianism/
Benefiting animals is one of Lama Zopa Rinpoche’s Vast Visions for FPMT:
https://fpmt.org/fpmt/vast-vision/#animals
Mandala brings you news of Lama Zopa Rinpoche and of activities, teachings and events from nearly 160 FPMT centers, projects and services around the globe. If you like what you read on Mandala, consider becoming a Friend of FPMT, which supports our work.
- Tagged: guhyasamaja center, veganism, vegetarianism, world vegetarian day
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“From September 29 until November 3, 2016, Centro de Meditación Tushita in Spain hosted a five-week Dorje Khadro group retreat that was attended by ten participants from all over the world,” reported student Annette van Citters. “Together we recited more than 1 million mantras, while offering 20 kilograms [44 pounds] of black sesame seeds mixed with genuine Spanish extra virgin olive oil into 50 kilograms [110 pounds] of charcoal and 2 cubic meters [71 cubic feet] of firewood.
“During the first few days of the retreat, Geshe Jamphel Gyaltsen from Nalanda Monastery, France, kindly gave teachings on the practice and the sadhana. We started each day with a morning session in the gompa doing prostrations to the 35 Confession Buddhas, Lama Chöpa with meditation on guru devotion, and Lama Tsongkhapa guru yoga. After that, we descended to the area below the gompa for the actual Dorje Khadro practice sessions, followed by lamrim meditations. We moved back to the gompa for dedications at the end of the day. The closeness between gompa and fireplace gave the whole Dorje Khadro practice a pleasant, intimate feel. As we were in the middle of the forest, there was plenty of firewood for us to use.
“The whole retreat was skillfully guided by Marina Brucet, a graduate of the FPMT Masters Program at Istituto Lama Tzong Khapa and current spiritual program coordinator at Tushita. Some sessions were guided by participants, which made for a very beautiful opportunity for everyone and a very good way of learning from each other. In addition, there was a team of warm-hearted volunteers who worked so hard to assist the participants in every possible way.”
“Once again, Tushita proved to be the perfect spot for a group retreat. Located on the edge of a national park on a mountain slope, there is an abundance of clean, crystal clear water. This water was used for the nine-day water bowl marathon in October 2015. The isolated quiet location (only birds and the occasional flock of sheep disturb the silence) and the spectacular open views make Tushita the perfect spot for the three-month Vajrasattva retreat organized there every other year.
“We dedicated our achievement to the long life of His Holiness the Dalai Lama, Lama Zopa Rinpoche, Tenzin Ösel Hita and all masters, and for all their wishes to come into fruition.”
Please visit the retreat schedule page on FPMT.org to find more information about major retreats scheduled at FPMT centers around the world. Also, find information about retreats with Lama Zopa Rinpoche, spiritual director of FPMT.
Mandala brings you news of Lama Zopa Rinpoche and of activities, teachings and events from nearly 160 FPMT centers, projects and services around the globe. If you like what you read on Mandala, consider becoming a Friend of FPMT, which supports our work.
- Tagged: centro de meditación tushita, dorje khadro, retreat
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Warm Seasons Greetings from Lama Zopa Rinpoche and FPMT International Office!
Our greetings of the season come as part of our December FPMT International Office e-News.
In this month’s e-News you’ll also find:
- International Merit Box Collection Season has Begun!
- New e-books from Education Services
- Special Discounts in the Foundation Store
- Give A Gift that Helps Others
- More to Rejoice About
… and more!
The FPMT International Office News comes from your FPMT International Office, located in Portland, Oregon, United States. Visit our subscribe page to receive the FPMT International Office News directly in your email box.
18
In early October 2016, Maitreya Buddha Project Kushinagar, a project to build a large statue of Maitreya Buddha in Kushinagar, India, announced that long-time student Ven. Kabir Saxena had taken over as director. Ven. Kabir wrote a letter to Maitreya Buddha Project Kushinagar supporters to make the announcement, which Mandala reproduces here in lightly edited form:
Dear respected friends,
I’m very happy indeed to have this opportunity to introduce myself as the new director of Maitreya Buddha Project Kushinagar.
I became involved with FPMT just after Easter 1977 in England during my studies in history at the beautiful university town of Oxford. Venerable Thubten Pemo, then living in England, was my first meditation instructor. I am so grateful to her.
My mother was English and father Indian, so I had a mix of both cultures, and since I opted for an Indian passport way back, I now stay in the land of my birth without visa hassles as I have been doing since 1983, when Lama Thubten Yeshe asked me to be director of Root Institute in Bodhgaya in order to help “repay the kindness of the Indian people.” Lama said he had faith in me and those words have sustained me in challenging times ever since.
During that early time Lama Yeshe shared with me his extraordinary vision for a large Maitreya Buddha statue or “Maitreya Project” as it later became known.
Now again in 2016, Kyabje Lama Zopa Rinpoche has again manifested faith in me for some inexplicable deeply hidden karmic reason by appointing me director of the Maitreya Project in Kushinagar, a project sixteen years in the making. These Maitreya Projects (there is another in Bodhgaya of course) were the heart-projects of Lama Thubten Yeshe, the founder of FPMT and Maitreya Project. I am deeply honored and humbled, and feel somewhat unworthy, and occasionally disoriented by the task ahead. I am, however, joyful at this opportunity to be of some benefit before I succumb to old age, decrepitude, and alas … death!
What we have set out to accomplish in Kushinagar is ambitious. It is a project with many spiritual, social, and economic facets. Apart from the large Maitreya Buddha statue to be set in a temple complex that also houses holy relics, we intend to create a Centre for Interfaith Dialogue; an Academy of Mind-Science as per His Holiness the Dalai Lama’s suggestion; educational facilities emphasizing the 16 Guidelines for a Happy Life; medical projects in the surrounding villages, as well as a quality hospital; a hospice; old people’s home; animal sanctuary; retreat area perhaps in the already wooded area; a permaculture pilot project; organic gardening; water conservation/harvesting; and waste management center … and there could be more! We also aim to lease some small parcels of land to other Buddhist like-minded organizations in a spirit of sharing and harmony.
India has seen a flight from the rural areas to the urban conglomerations, leading to debasement of life in both arenas. One major aim of mine is to restore the dignity of a useful, productive, and sustainable rural lifestyle at a time in India’s development when city life is becoming unbearable and competitively selfish. What the world needs more of now is cooperation and mutual aid as we face the results of more than 200 years of fast-paced industrial and technological development.
I intend the project to be the most inspiring, uplifting, and beautiful phenomenon that people will ever witness in their lives. I also intend to fulfill Rinpoche’s wish for the project to be “most beneficial” for all sentient beings as well as for it to help beings generate authentic loving-kindness in their minds.
For all this to happen we need not only your prayers and goodwill but also your continued generous and open-hearted support. Rinpoche has said this project will help FPMT to be more beneficial as well as contribute to more peace and harmony in North India and the world. We’ll all just have to do our very best!
I hope I can set a good and responsible example.
This is my heartfelt aspiration. I look forward to working with, and sharing this journey with, all of you—known and as yet unknown.
Thank you all so very much.
This letter was lightly edited by Mandala for inclusion on FPMT.org.
Visit the Maitreya Buddha Project Kushinagar homepage to learn more and offer your support: http://mbpkushinagar.org/
Mandala brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from nearly 160 FPMT centers, projects and services around the globe. If you like what you read on Mandala, consider becoming a Friend of FPMT, which supports our work.
16
“You can’t just repeat, ‘All phenomena lack inherent existence, all phenomena lack inherent existence’ and get a realization of emptiness! You have to see your own innate view and then use reasoning to discover what is really true.” So says American monk Ven. Tenzin Namjong in an interview recently published online by Mandala magazine.
So how do we use reasoning to discover what is really true? Intense debate is one way, explains Ven. Namjong, who is now in his tenth year of geshe studies at Sera Je Monastery in India.
“If we discover the truth of reality, we can abandon the distorted views at the root of our suffering. Our senses are not accurate about hidden phenomena, and some of the key principles in the Buddha’s teachings—impermanence, selflessness, emptiness, past and future lives, the four noble truths, and karma—are hidden phenomena. These have to be realized for the first time by a reasoning consciousness. The purpose of debate is to develop our reasoning skills so we can realize these … [Debate] isn’t primarily about defeating an external opponent. Rather, we need to recognize and refute our mistaken ways of thinking using reasoning. The answer in and of itself is not that helpful if you haven’t arrived at it through first identifying and then refuting the wrong view. You have to see your own innate view and then use reasoning to discover what is really true. Debate is analytic meditation in action.”
In the interview, Ven. Namjong goes on to explain how debate works and the part it plays in the education of monks at Sera Je. He talks about the many challenges of getting an education at Sera—learning the Tibetan language, long hours, facing up to ego, and even getting enough physical exercise—but also the joys: deepening understanding, companionship, and laughter. As for the back and forth of debating itself, he reports mischievously, “I think of debate as performance art … And I admit I can be a bit of a showman.” He laughs and adds, “That makes it more fun!”
Read more of Ven. Namjong’s thoughts on debate and life at Sera Je Monastery in “Dhi! Ven. Tenzin Namjong on Debate, Study, and Life at Sera Je.”
Learn more about the monks and nuns of the International Mahayana Institute (IMI), a community of Buddhist monks and nuns of the FPMT, at imisangha.org.
Supporting Sangha, which includes the Sera Je Food Fund and the Supporting the Ordained Sangha Fund, is part of Lama Zopa Rinpoche’s Vast Visions for FPMT:
https://fpmt.org/fpmt/vast-vision/#ordainedlay
Mandala is offered as a benefit to supporters of the Friends of FPMT program, which provides funding for the educational, charitable and online work of FPMT.
- Tagged: debate, sera imi house, ven. tenzin namjong
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Was the Buddha a community worker?
In a reflection on life in community published online as part of the January-June 2017 issue of Mandala, Ven. Lozang Yönten says she was. Laughing about her everyday struggles with the afflicted minds that arise even in her good living conditions—among Dharma practitioners she describes as kind, patient, introspective, well-intentioned, caring, sincere, and supportive—Ven. Yönten reports that she relies on tales about the Buddha himself to get her through, especially those found in the monastic code, or vinaya.
“In it,” she explains, “are revealed practical strategies to improve harmony and everyday happiness on our way to enlightenment. Having difficulty with someone? Here are ideas about effective communication. Having trouble controlling your five senses? Here are some handy ways to keep yourself under control while you build inner strength. Whenever his unruly community got up to some new mischief, Buddha gathered them together and explained compassionately, with logic, why that behavior doesn’t help.”
Ven. Yönten also tries to emulate the Buddha’s way of helping others along the path: showing rather than telling, as in the story of Kisa Gotami and the mustard seed. “A mother’s child died and she, grief-stricken, went to the Buddha. He didn’t say, ‘You aren’t the only person who has ever lost someone, try to see the big picture.’ Not at all. He knew that logic would have no place to land in her mind and wouldn’t soothe her pain. Instead he told her to get a mustard seed from a household that had never experienced loss. Through her process of searching, unable to find a single one, she opened her heart and connected to her spiritual path. Buddha empowered her wisdom to arise and develop—he didn’t force-feed her something she wasn’t ready to hear.”
Read more of Ven. Yönten’s thoughts on working with challenges in “Buddha Was a Grassroots Organizer,” part of the Mandala‘s January-June 2017 online content.
Mandala is offered as a benefit to supporters of the Friends of FPMT program, which provides funding for the educational, charitable and online work of FPMT.
The new print issue of Mandala magazine is available through the FPMT Foundation Store.
- Tagged: sangha, ven. lozang yonten
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Mandala Online: A Retreat Center Is Launched
As part of Mandala‘s January-June 2017 online content, long-time FPMT student Andy Wistreich reports on the founding of Land of Joy Retreat Centre in the UK, enthusing, “Creating Land of Joy has been a life-transforming experience for the key people involved … We have discovered the meaning of our lives through our participation in the project.”
Land of Joy was a long time in the making: the decision to establish a rural retreat center in the UK was made in 2008. The group’s fundraising strategy relied on advice from Lama Zopa Rinpoche and emphasized merit-making. Said Andy, “This depended on a sincere faith that many of us didn’t really understand … Three times Rinpoche suggested practices, some to sponsor, and some for us to do ourselves, to generate success. Each time, we carried out Rinpoche’s advice to the smallest detail, and the more we did this, the stronger our faith became.” In time, the strategy bore fruit: funding fell into place almost miraculously, and in 2014, a property in Northumberland was identified and confirmed by Rinpoche. Prior to purchase, Andy reports, Rinpoche visited the site, known as Greenaugh Hall, blessed it, and recited the Vajra Cutter Sutra, showing great joy. The room where he had lunch is now the gompa, which Andy describes as having “a deep blessed energy.” The group is determined to continue their Dharma approach to money, and all retreats are being run on a “total generosity model.”
More information about Land of Joy and its upcoming retreats is available from landofjoy.co.uk.
Read more about the founding of Land of Joy in “Land of Joy: The Unforeseen Wonders of Founding a Retreat Center,” part of January-June 2017 issue’s online content.
Mandala is offered as a benefit to supporters of the Friends of FPMT program, which provides funding for the educational, charitable and online work of FPMT.
The new print issue of Mandala magazine is available through the FPMT Foundation Store.
- Tagged: land of joy
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“De-Tong Ling Retreat Centre,” says retreat manager Dani Guo proudly in “De-Tong Ling Retreat Centre: Down Under, a Meditator’s Paradise,” a Mandala January-June 2017 online content article, “is the kind of paradise sought after by serious meditators thirsting to actualize the teachings of the Buddha.” And a new chapter is now dawning for the Australian “place of bliss and emptiness”: the construction of a new group retreat center.
Thanks to a generous donation from an anonymous benefactor, construction of the new facility is now underway. Volunteers are needed to help, and the center welcomes willing hands: any takers?
The new facility will accommodate up to forty people and enable De-Tong Ling to hold group retreats of varying lengths. The center also expects to broaden its spiritual program to accommodate the diverse needs and interests of both local and international meditators. It is an exciting time. Dani points out, “On a mundane level, there appears to be a motley crew of people getting muddy and moving earth around a lot. But on a supramundane level, what is unfolding is the real life manifestation of Dharma—loving-kindness, community, dedication, devotion, purification, joyous effort, wisdom, selflessness, and unity.”
Venerable Thubten Dondrub, resident teacher at Buddha House in Adelaide, Australia, has noted that simply being at De-Tong Ling is a retreat in itself. The powerful effects of the blessed environment, offering a place for introspection and peace, are available to everyone who comes, whether for work or retreat.
De-Tong Ling runs two regular annual group retreats: a calm abiding retreat over Easter weekend and a ten-day lamrim retreat in October. Individual retreats are also encouraged. For more information, visit De-Tong Ling’s website.
Read more in “De-Tong Ling Retreat Centre: Down Under, a Meditator’s Paradise,” part of the online content for the January-June 2017 issue of Mandala.
Mandala is offered as a benefit to supporters of the Friends of FPMT program, which provides funding for the educational, charitable and online work of FPMT.
The new print issue of Mandala magazine is available through the FPMT Foundation Store.
- Tagged: de-tong ling, retreat
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FPMT Center Services is pleased to announce three major retreats being held at Land of Medicine Buddha in Soquel, California, United States in 2017.
In April 2017, a Yamantaka qualifying retreat—led by FPMT-registered teacher Ven. Steve Carlier with commentary by Geshe Ngawang Dakpa, resident teacher at Tse Chen Ling in San Francisco—concluding fire puja, and self-entry practice.
In August 2017, a Medicine Buddha retreat with FPMT-registered teacher Ven. Robina Courtin.
In November 2017, a Namgyälma purification retreat for health and longevity with FPMT-registered teacher Ven. Steve Carlier.
Please visit the retreat schedule page on FPMT.org to find specific dates and more information about these and other major retreats scheduled at FPMT centers around the world. Also, find information about retreats with Lama Zopa Rinpoche, spiritual director of FPMT.
- Tagged: retreat, retreat schedule, retreats
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An Update on Tenzin Ösel Hita
On October 21-22, Tenzin Ösel Hita attended teachings in Milan, Italy, with His Holiness the Dalai Lama. His Holiness taught on Lama Tsongkhapa’s Three Principal Aspects of The Path and In Praise to Dependent Origination.
While in Italy Ösel gave a talk at Istituto Lama Tzong Khapa which you can listen to in English or Italian. In this talk, Ösel explains, “Through spirituality and religion it has been discovered that when we want to help, when we want to give the best of ourselves to other people we receive more happiness and more joy. It is more fulfilling. And when our actions, our thoughts, our speech is based on self with the motivation of selfishness to make ourselves happy, to make us feel better and to fill us up, then the result always is suffering.”
In September, Ösel was in Spain and gave a wonderful talk at O.Sel.Ling’s outreach group in Gibraltar, which you can watch in Spanish on YouTube.
Ösel has recently been in India and gave a talk at Tushita Retreat Center and we look forward to updating all on his planned upcoming travels.
FPMT continues to support Ösel in all of his Dharma and educational endeavors through the Big Love Fund. All are welcome to be part of this offering.
You can learn more about Ösel including his biography, photos, videos and more.
- Tagged: tenzin osel hita
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Can university professors help to spread the Dharma? Professor and long-time Dharma teacher Roger Jackson thinks so, and takes the view that scholars of Buddhist studies have plenty to offer to Dharma centers. He discusses this and other issues concerning the teaching of both Dharma and Buddhist studies in a recent interview—“Teaching Buddhism, Spreading Dharma”—published online as part of the January-June 2017 issue of Mandala magazine.
“We shouldn’t think the Dharma can’t stand up to critical and historical analyses of the kind applied by academics,” says Roger, adding, “Most centers now understand that Buddhist academics won’t undermine the tradition; we are conversant with both traditional and academic approaches, and can discuss similarities and differences.” As a result, he indicates, many centers now invite university professors to teach, and the wall between “the academy” and Dharma centers is coming down.
Roger says that in Dharma centers he teaches texts “more or less as a geshe would” while laughingly declining to consider himself their equal. But he notes that Buddhist studies scholars can also enrich what is taught in centers by discussing historical, social, cultural, and philosophical issues from a modern perspective. That context can make it easier for Dharma students to apply Buddhism to modern life. For example, nowadays in universities, professors teach how Buddhism is actually lived in Buddhist cultures, looking at gender, power, social class, and so on—not just philosophy. These are issues today’s centers might also want to talk about. Says Roger, “We may want only ‘truth’, but [Michel] Foucault showed us that truth is embodied and related to power. We can’t escape that if we want to understand Buddhism. We can’t only study philosophy.”
Read more of Roger Jackson’s insights into teaching Dharma in “Teaching Buddhism, Spreading Dharma” as part of Mandala’s January-June 2017 online content.
Mandala is offered as a benefit to supporters of the Friends of FPMT program, which provides funding for the educational, charitable and online work of FPMT.
The new print issue of Mandala magazine is also available through the FPMT Foundation Store.
- Tagged: academia, roger jackson, scholars
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