Lama Zopa Rinpoche News and Advice

Lama Zopa Rinpoche at Jamyang Buddhist Centre, London, UK, 2014. Photo by Ven. Thubten Kunsang.

Lama Zopa Rinpoche sent a special video message to Jamyang Buddhist Centre in London, describing the importance and benefit of having a Dharma center.

Rinpoche’s message was in honor of Jamyang’s fortieth anniversary, which was marked with two days of events in October.

The celebration included an evening remembering Lama Yeshe, the launch of the Cafe at Jamyang’s cookbook, a presentation on the history of Jamyang, cake, a group photo, and a look toward the center’s future.

In the video, Rinpoche thanks all the people who have helped Jamyang exist over the years.

Rinpoche also explains how FPMT centers can bring peace to the world by teaching people about compassion and how to develop a good heart. 

Watch Lama Zopa Rinpoche’s Message Celebrating Jamyang Buddhist Centre’s 40 Anniversary:
https://youtu.be/8NCHapZcHgQ

Learn more about Jamyang Buddhist Center:
https://www.jamyang.co.uk/

Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche and the monks from Kopan Monastery doing Lama Chopa on Lama Tsongkhapa Day, Nepal, December 2017. Photo by Ven. Lobsang Sherab.

On last year’s Lama Tsongkhapa Day, Lama Zopa Rinpoche gave a teaching on the true meaning of the guru at Kopan Monastery, while seated in front of the large statue of Lama Tsongkhapa in Kopan’s main gompa. Here is an excerpt from the beginning of that teaching:

I mentioned one quotation: “Even if you have complete qualities, without a guru you cannot be liberated from samsara.”

For example, you can say by heart more than a hundred volumes of the Buddha’s teachings, called the Kangyur, then more than two hundred volumes by Nagarjuna, Asanga, and all the great yogis and pandits from India—their commentaries are more than two hundred volumes—so you know all this by heart and you can explain it, but if you don’t have a guru, you cannot be free, you cannot be liberated from samsara, the oceans of suffering of samsara. You cannot be free. Do you understand?

Then it says, “Without an oarsman, the boat alone cannot cross over the water. Without the guru, there is no name, even the name ‘buddha’ doesn’t exist before the guru. Before the guru there is not even the name of buddha.” So numberless past buddhas, numberless present buddhas, numberless future buddhas, all came from the guru. That is the understanding, the realization, that we, including myself, need.

The mind has a gross mind, a subtle mind, and an extremely subtle mind. The body has a gross body, a subtle body, and an extremely subtle body. Why all sentient beings can become enlightened is because the nature of the mind has no mistakes. The mind is temporarily obscured, like the weather, the sky covered by clouds. The sky is not oneness with the clouds; it is temporarily obscured by the clouds. The mind is temporarily veiled. The nature of the mind is not oneness with the mistake. The nature is pure. That is why sentient beings can become enlightened; what it says in the philosophy is all sentient beings can become enlightened.

So here I’m talking about subtle consciousness, not only is it in nature pure, not only that, but even the primordial mind—this is highest tantra subject actually, normally you don’t hear about this except when you are studying highest tantra—but I think for you, to practice the most important subject for you, to really know what the guru is, you have to know that. That which is totally pure, having ceased, not only its nature is pure, but also free from temporary obscurations, so now [it is] bound with infinite compassion embracing us sentient beings.

This is what is mentioned in Phabongkha Dechen Nyingpo’s Calling the Guru from Afar, the real thing, what is guru. At the beginning it says three times LA MA KHYEN, LA MA KHYEN, LA MA KHYEN, which means “may the guru understand.” It doesn’t mean that the guru doesn’t understand, doesn’t see, is totally blocked, totally dark. It doesn’t mean that. But that you have a very serious matter, that you have been suffering from beginningless rebirths, most serious, so you want to express that. Even the guru understands, but you want to express it. It is kind of emphasizing it.

SANG GYÄ KÜN GYI YE SHE DE CHHEN CHHÖ KUR RO CHIG
The wisdom of all buddhas, one taste with the great bliss dharmakaya,

DE NYI DRIN CHÄN LA MA KÜN GYI RANG ZHIN THAR THUG
Is itself the ultimate nature of all kind gurus.

LA MA CHHÖ KYI KU LA NYING NÄ SÖL WA DEB SO
I beseech you, Guru, dharmakaya,

DI CHHI BAR DO KÜN TU DRÄL ME JE SU ZUNG SHIG
Please guide me always without separation, in this life, future lives, and the bardo. 

That is an incredible, unbelievably important subject. It takes time to understand and to feel. SANG GYÄ KÜN GYI YE SHE, “all the buddhas’,” YE SHE, “transcendental wisdom,” DE CHHEN CHHÖ KUR RO CHIG, “one taste in dharmakaya, dharmakaya the great bliss.” It says it is “one taste in the dharmakaya, the great bliss.”

Then the request is: DI CHHI BAR DO KÜN TU DRÄL ME JE SU ZUNG SHIG, “In this life, intermediate state, bardo, this life, next life, intermediate state, all the time.” “All the time” means every second, all the time. Then “without separation” means the guru and yourself without separation. “Please guide” means bring yourself to that same state, the dharmakaya. That is the meaning of “guide.”

We have the same prayer in Lama Chopa, “You are the guru, you are the deity, dakini, Dharma protector …”; that request is the same. Even if you are going to die today, or even if you have one hour to die, one minute, a few seconds, this is what you request to the guru. It is like that. That is the most important. …

Watch the teaching “The True Meaning of the Guru and How to Find and Follow Him Part 1”:
https://youtu.be/AUmsvrAwfdo

Watch the teaching “The True Meaning of the Guru and How to Find and Follow Him Part 2″:
https://youtu.be/_DFpJdKXN1U

Colophon: Excerpted from Lama Zopa Rinpoche’s teachings at Kopan Monastery, December 12, 2017. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, November 2018.

Lama Tsongkhapa Day, Ganden Ngamchoe, is on Sunday, December 2, this year. Find practices recommended by Lama Zopa Rinpoche here:
https://fpmt.org/edu-news/lama-tsongkhapa-day-ganden-ngamchoe-is-on-december-2/

Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche with the reincarnation of Domo Geshe Rinpoche at Sera Je Monastery, Bulakyppe, India, December 2015. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche sent this story to a student, mentioning in his letter that Domo Geshe Rinpoche built Domo Drugkar Gompa in Tibet, where Rinpoche tells the student he became a monk:

This great yogi Domo Geshe Rinpoche and some other lamas were in Tsang together with their guru—probably their root guru—and one day the root guru sent each of them to a different place. The guru told one of the lamas to go to Tsang and said to him, “You won’t benefit sentient beings, but you will be able to do your own practice.”

Domo Geshe Rinpoche was sent by the guru toward Domo near Sikkim to live in the forest. There the gorillas used to offer fruit to him. The shepherd of one of the rich families in Domo used to go to the mountains to look after animals and while there he sometimes saw a monk coming out and sometimes he saw gorillas coming out. He told the family, his boss, and the family told him to go and see the monk and invite him to come to them. So the shepherd went to see the monk and invited him to come down to the house. The monk accepted and came down and stayed for one year in the shrine room of the house. Then after one year he asked the family if they could build a monastery and they started to build him one.

That family’s name was Bumpo Tsang and they were a rich family in the area. They started the monastery and it was a good monastery for a long time. I became a monk there, but I only stayed there for six months. At that time all of Tibet was taken over by the Chinese. It was 1959 and the monastery was full of spies. There was all kinds of mess and Chinese leaders used to come sometimes to give talks. I offered my first examination there on one volume of a text, but I didn’t get to memorize the second volume because I escaped. But I memorized the text in the mornings and evenings in Pagri, which is a big place where I lived for three years. In the mornings and evenings I would memorize the text and every day we would go to do puja for the families who were benefactors of Domo Geshe’s monastery. We went every day except maybe once a year.

I think Lama Govinda came to Tibet and met Domo Geshe Rinpoche, and maybe heard some teachings from him. That’s why he wrote The Way of the White Clouds and a second book, Foundations of Tibetan Mysticism, which is a mixture of tantra and science. The Way of the White Clouds was one of the first books available in the West and our very first student, Zina Rachevsky, the Russian princess, read that book and came to look for a guru at Domo Geshe’s monastery in Ghoom, Darjeeling. Maybe she was looking for Domo Geshe.

I was staying in a room in this monastery with my teacher who looked after me and my teacher Lama Yeshe. One monk met Zina outside. He could speak a few words of English so he brought her to my room, opened the door and said, “Oh, here’s your friend.” She was blond and had a Tibetan sweater from the Darjeeling bus station. My teacher offered Zina some Tibetan tea poured from a Tibetan kettle into a monk’s mug and that day she drank it completely. That was the only day I saw her drink Tibetan tea. From that time onwards I never saw her drink Tibetan tea again. It was by meeting Zina that we started Kopan monastery and built Lawudo at the same time. Gradually all the other centers happened and now there are 160 or maybe more, and we have forty-four geshes or maybe even more.

This story, “Precious Images,” is from “Lama Zopa Rinpoche’s Online Advice Book,” published in April 2018 on the Lama Yeshe Wisdom Archive website:
https://www.lamayeshe.com/advice/precious-images

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.

Lama Yeshe, Lama Zopa Rinpoche, and Zong Rinpoche at Manjushri Institute, UK, 1978. Photo courtesy of Lama Yeshe Wisdom Archive.

Lama Yeshe Wisdom Archive recently published The Path to Ultimate Happiness, an ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course. Here’s a short excerpt where Rinpoche talks about his precious teacher Lama Yeshe, who founded FPMT with Rinpoche:

Lama Yeshe was kinder than all the three times’ buddhas. For the tantric meditators, when you bring the wind into the central channel, the in-breath and out-breath are equalized, without one being stronger than the other. When the wind abides in the central channel the belly does not move; it stays calm. There’s no breathing through the nostrils during the absorption when the gross mind stops and only the most subtle mind is actualized.

That meditation on emptiness is like an atomic bomb, the quickest way to cease the defilements and achieve enlightenment. That becomes the direct cause of the dharmakaya. My guess is that when the mind becomes extremely subtle, when the gross mind stops, at that time the heart stops beating, there is no rising or falling of the belly and no breathing through the nose. I’m not sure; that’s just my guess.

Externally, what Lama Yeshe manifested was a heart problem. That’s what people saw; that’s what the doctors diagnosed it as. Lama actually used this heart problem that outside people saw for his meditation session. Lama’s meditation sessions were often Lama lying down and people took that to be him resting or sleeping; that was the view of other people. Actually, for Lama Yeshe that was a meditation session. It was a very high tantric meditation, part of the completion stage practice, the practice of clear light and the illusory body, the direct cause of the dharmakaya and the rupakaya. He did this at night and always after lunch. To other people he was resting or sleeping, but it was actually a meditation session.

Lama didn’t show much sitting in a formal meditation posture with eyes closed and so forth. He did sometimes, later, but it wasn’t normal for him. He was a very high yogi, a very accomplished master, so his way of doing this was kind of secret. That is what was happening internally.

Outside, whoever he was with, he fitted in with them. If he was with children, he fitted in with them; when he was with old people he fitted in with them. Whoever came he fitted in with them, acting in a way that was best for them, in order to make everybody happy. Therefore, everybody saw Lama differently. Some people even saw him as a big businessman. But in reality he was a great meditator who had realizations of emptiness and bodhichitta. He realized emptiness while still in Tibet. He said he realized emptiness while they were debating Madhyamaka philosophy many years ago in Tibet. And I remember something happened while we were in Delhi and Lama said he could never get angry at even one sentient being, he could never renounce even one sentient being. That shows he had the realization of bodhichitta a long time ago.

I pushed Lama to come to Kopan to help with the course. Usually I talked about the eight worldly dharmas and the negative attitude and the lower realms, and I’d spend about two weeks or so on that, then everybody got very depressed, by hearing all the negatives. Then Lama Yeshe came and made them laugh, releasing them from that sadness and depression. This is how we did it.

Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.

In the new ebook The Path to Ultimate Happiness, Lama Zopa Rinpoche explains the lamrim, the stages of the path to enlightenment, teaches extensively on emptiness and the good heart, and gives commentaries on sur practice, the Offering Cloud Mantra, and other prayers and practices.

You can order The Path to Ultimate Happiness from the Lama Yeshe Wisdom Archive or the FPMT Foundation Store:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook
https://shop.fpmt.org/-The-Path-to-Ultimate-Happiness-eBook-PDF-_p_3134.html

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.

Lama Zopa Rinpoche teaching in Munich, Germany, November 2018. Photo by Ven. Lobsang Sherab.

Lama Yeshe Wisdom Archive recently published The Path to Ultimate Happiness, an ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course. In this book, Rinpoche discusses our potential to bring benefit and happiness, including full enlightenment, to all sentient beings. Here’s a short excerpt:

This life is very short. We can’t really tell how many years we have left or how many months, how many weeks, how many days, how many hours, minutes, or seconds. There are a certain number of seconds, a certain number of breaths from right at this minute up to the time of our death, and those breaths are constantly running out; they are going very fast. There are a certain number of seconds from right now until death, and they are finishing very fast. Whatever is left over is constantly finishing very fast as we go toward death.

We can’t really tell who will die next in this world. A child who has just come out of womb—or even in the womb—can die without the opportunity to grow up. So many sentient beings die in their childhood, so many when they become middle-aged, and of course there is no question of when they become old.

It’s not that we can only die if we have cancer or something like that or if we are physically very old. There are some people who are young in age but who are physically very old, with wrinkles all over the skin and aging signs happening. I guess it depends on how much merit they have collected in the past, how much good karma, whether they have had an easy or a hard life, how much they have mentally suffered. There are people who although still young in years are old physically.

We really can’t tell. Within another ten or twenty years, and certainly within another fifty years, many of us here will be gone. Can we be certain that we will still be OK for another year? It’s difficult to say, even regarding our own wellbeing.

Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.

In the new ebook The Path to Ultimate Happiness, Rinpoche explains the lamrim, the stages of the path to enlightenment, teaches extensively on emptiness and the good heart, and gives commentaries on sur practice, the Offering Cloud Mantra, and other prayers and practices.

You can order The Path to Ultimate Happiness from the Lama Yeshe Wisdom Archive or the FPMT Foundation Store:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook
https://shop.fpmt.org/-The-Path-to-Ultimate-Happiness-eBook-PDF-_p_3134.html

Watch Lama Zopa Rinpoche teach LIVE during his visit to Switzerland, November 13, 16-18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.

Lama Zopa Rinpoche giving a talk in Madrid, Spain, October 2018. Photo by Ven. Roger Kunsang.

During the 2017 month-long lamrim meditation course at Kopan Monastery, Lama Zopa Rinpoche taught on karma, explaining a verse from Bodhicharyavatara (A Guide to the Bodhisattva’s Way of Life) by Shantideva, the great eighth-century Indian Buddhist master. This is what Rinpoche taught:

In Bodhicharyavatara it is mentioned that “in the past, I gave such harm to other sentient beings, therefore sentient beings harming me is worthwhile. It is worthwhile for me to receive this harm.”

When others are harming you—even fleas biting you, even a mosquito biting you, ants biting you, bees stinging, others getting angry at you, abusing you—you see that whatever happens, there is always a reason. The reason is you harmed others first. So you can understand, by remembering why it happens, remember the reason, so then you can think, “It is worthwhile that I received [the harm].”

Usually what we do is think, “I’m perfect, the most perfect, never wrong, others are wrong.” You blame others. Then somebody harms, abuses you, somebody looks at you bad, somebody says something bad, and you harm back, you crush them, you disintegrate them, whatever you can do, immediately. It is like this. “There is nothing wrong with me. I’m perfect. Others are wrong.” …

This is not an educated person’s action. It is not an educated person’s personality. No, [it is the action of] an uneducated person, same as a tiger, a dog; if somebody harms you, then you bite back, the same. Somebody harms you, so you harm back. That is animal character. You understand? It is not wise. But this is how normally we do.

The reason [you receive harm] is that in the past you cheated or you abused others in that way. You abused others in that way, so then this time it happens to you. This person, why this person abuses you? Why? It is because in the past you abused this person in that way. Even if a flea is biting you, it is the same. So everything is the same.

So the great bodhisattva Shantideva said, “It is worthwhile that I receive harm from others this time.” It is worthwhile. 

Then, it is mentioned, “My karma persuaded, then I received this harm. By that, didn’t I lose that sentient being in the hole of the hell?”

So, it means in the past you gave harm. Then because of that, your karma persuaded the person, and the result is that that person is harming you. That happens from that cause—you harmed the person in the past so in this life you are harmed by this person.

Now the person harming you is in the human world. But because of that harm, it makes the person not be in the human realm in the future but to reincarnate and fall down into the hole of the hell, the hell realm.

Thinking of that is a way of generating compassion. Instead of getting angry and harming back, you generate compassion, the root of happiness for yourself and all sentient beings. To generate compassion back is very important.

Generate compassion. When other sentient beings abuse you, whatever harm they do to you, use that to generate compassion.

Watch the teaching by Lama Zopa Rinpoche from which this excerpt is taken:
https://youtu.be/THzO0Nue3jg

Colophon: Excerpted from Lama Zopa Rinpoche’s teachings at Kopan Monastery in Nepal, December 8, 2017. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, October 2018.

Find out more about the courses offered at Kopan Monastery:
http://kopanmonastery.com/courses-retreats/courses

Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche being interview by Wisdom Publication’s Daniel Aitken for a Wisdom Podcast, Kurukulla Center, Massachusetts, US, August 2018. Photo by Ven. Lobsang Sherab.

Wisdom Publications recently featured Lama Zopa Rinpoche in its Wisdom Podcast. Daniel Aitken, director of Wisdom Publications, spoke with Rinpoche for over an hour, during Rinpoche’s visit to Kurukulla Center in Boston, US, in August 2018. 

In the far-ranging interview, Rinpoche speaks on many topics, including stories about his early days as a young monk, how he became a Gelugpa, and how he ended up at Buxa in West Bengal, India, where he met Lama Yeshe. Rinpoche also offers a succinct teaching on emptiness and everyday practice advice. 

“Now there is much more understanding of Buddhism, what Buddhism is, really,” Rinpoche said when asked about how Dharma practice has developed in the West over the past fifty years.

“That has happened and so much is happening, but overall the most important, the most important, you see, the essence of Buddhadharma is compassion. Compassion that not only wishes sentient beings, who are obscured and suffering, to be free from suffering, not only that, but you want to free, you want to help the sentient beings to be free from sufferings and the cause of sufferings.

“Overall, I think, as regards the FPMT students, overall as the years went through, I checked, so it looks like more compassion has developed among the people. More compassion, more understanding and more compassion, has developed. This is what I see.”

This Wisdom Podcast of Lama Zopa Rinpoche is available as audio or video, both with a transcript.

Watch the Wisdom Podcast interview on YouTube:
https://youtu.be/ZFPvDq5kyfQ

There are dozens of Wisdom Podcasts available to listen to. Recent guests include Geshe Thubten Jinpa, Geshe Tashi Tsering, and His Holiness the Sakya Trichen Ngawang Kunga, among many other accomplished teachers, scholars, and practitioners of Buddhism. 

Find the Wisdom Podcast of Lama Zopa Rinpoche online:
https://learn.wisdompubs.org/podcast/lama-zopa/

Watch Lama Zopa Rinpoche teach LIVE from Spain, Germany, and Switzerland, October 19-November 18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche in the Peace Park at the Great Stupa of Universal Compassion, Australia, May 2018. Photo by Ven. Roger Kunsang.

During the 2018 retreat in Australia, Lama Zopa Rinpoche explained the various results of positive actions, captured in this excerpt and video clip:

What Guru Shakyamuni Buddha sees, all the rest of the buddhas see similarly. They don’t find mistakes. No buddha finds mistakes in the way Guru Shakyamuni Buddha’s omniscient mind sees reincarnation and karma, all the past, present, and future things—karma and its result. From virtuous action, karma, the result of happiness arises; from nonvirtuous action the result of suffering arises.

As I explained before, by practicing morality [in the past]—abstaining from killing—then in this life you have received the body of a happy transmigratory being. You have received, this time, a human body. That is the ultimate reason. The real proof, reason, is that.

Then in a past life you made charity. You practiced Dharma and made charity, not being miserly, making charity to other sentient beings of materials. Your merit—you made charity to others, so in this life you received wealth.

In a past life you practiced patience, so in this lifetime you have a beautiful body. And if you want to receive or to be born a human being with a beautiful body then you must practice patience in this life. Not get angry and practice patience, you have to know that.

Watch Lama Zopa Rinpoche’s teaching “How to Achieve a Beautiful Human Body”:
https://youtu.be/bxDHB7qLP2o

Like Michael Jackson, he went so many times to make-up shops, to fix his nose, to fix this, to fix that. So many times he went to make-up shops. Not make-up, what do you call it? Operation. So many times Michael Jackson went. He died. I don’t know where he is. Maybe he is still dancing in a different body, maybe in an animal body he is dancing. I can’t say. Or maybe as a deva with a goddess he is dancing. I’m not sure.

So many people while they are young, they change many times. Then as they get older, their skin hanging, then they do an operation. So many times. You don’t need that if you practice patience instead of getting angry. If instead of getting angry you practice patience.

Even if one time you practice patience with somebody who makes you angry, for five hundred lifetimes you will have a beautiful body. It is like that if you practice patience one time with somebody, with insects, ants, with a mouse, with your parents, with your children, with your husband or wife. You practice patience then [you receive] a beautiful body for five hundred lifetimes.

If you practice patience one time, then for thousands, millions, bah, bah, bah.… You don’t need to go to make-up shops. You don’t need to build so many debts, debts, money, money, debts. If you don’t get enough money from your job, you get debts. You borrow money so many times, then you fail. You can go bankrupt. Then you hide. You go to Mount Everest. You go behind Mount Everest, in Tibet—I’m joking—or you go to Mount Kailash to hide.

Colophon: Excerpted from Lama Zopa Rinpoche’s teachings at the Great Stupa of Universal Compassion, Bendigo, Victoria, Australia, April 1, 2018. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, October 2018.

Watch Lama Zopa Rinpoche teach LIVE from Spain, Germany, and Switzerland, October 19-November 18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/

Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Khen Rinpoche Geshe Thubten Chonyi, Lama Zopa Rinpoche, and Tan Hup Cheng in front of Amitabha Buddhist Center’s new entrance painted by Peter Griffin, Singapore, September 2018. Photo by Ven. Lobsang Sherab.

Lama Zopa Rinpoche arrived in Singapore on September 10, 2018, where he was greeted by a large group of students at the airport. Rinpoche spent the following three weeks leading activities at FPMT center Amitabha Buddhist Centre. The program ended on September 29 with a long life puja for Rinpoche. Shila Gephel, a long-time student of Lama Zopa Rinpoche, shares the story.

Kelvin Lee, Doris Lim , Toh Su Fen, Tan Wee Meng, Sandra Chen, and Ong Cheng Cheng at the Amitabha Buddhist Centre registration table, Singapore, September 2018. Photo by Tan Seow Kheng.

Lama Zopa Rinpoche’s presence at Amitabha Buddhist Centre galvanized both old and new students, many who had come from different parts of the world, including Mongolia, Spain, Italy, Britain, Taiwan, and neighboring Malaysia.

Lama Zopa Rinpoche and Tan Hup Cheng watching Khen Rinpoche Geshe Thubten Chonyi offer the golden crown to the Chenrezig statue at Amitabha Buddhist Centre, Singapore, September 2018. Photo by Tan Seow Kheng.

The program started on September 13 with Rinpoche offering the newly finished golden crown to the Chenrezig statue in the main gompa and taking time to explain about the incredible benefits of offering to holy objects. “It is exactly the same as having made offerings to the actual Buddha or Chenrezig, and that means also exactly the same as offering to His Holiness the Dalai Lama.”

Lama Zopa Rinpoche making offerings to Chenrezig during the golden crown offering ceremony at Amitabha Buddhist Centre, Singapore, September 2018. Photo by Ven. Lobsang Sherab.

Watch the short video, A Thousand Hands – The Wish Fulfilled, by Ven. Tenzin Tsultrim:
https://youtu.be/98Z0Px5aL1o

Rinpoche continued in the days after to give mind-training teachings, an Amitabha Obtaining the Pure Land initiation, and extensive Lama Chopa commentary. Rinpoche said that so many holy beings actualized the Lama Chopa and that this teaching has not degenerated; it is still warm with blessing.

Ven. Tenzin Tsultrim, Ven. Gyalten Rabten, and Ven. Tenzin Drachom making the offering to Lama Zopa Rinpoche during Lama Chopa at Amitabha Buddhist Centre, Singapore, September 2018. Photo by Tan Seow Kheng.

Rinpoche also reminded us that “if one doesn’t get to practice Dharma, learn Dharma, actualize the true path, wisdom directly realizing emptiness, then we will cycle again endlessly in samsara, suffering. The most important answer is to want to benefit others, that is the real answer.”

Wong Lai Kuen and Jangchup, named by Lama Zopa Rinpoche, during the tsog puja at Amitabha Buddhist Centre, Singapore, September 2018. Photo by Tan Seow Kheng.

To the people attending the South East Asian Regional Meeting, Rinpoche spoke about the Masters Program and Basic Program that are being taught in the centers and the importance of doing retreat after study. “Even if one is able to actualize one lamrim realization, it is so worthwhile.”

Rinpoche then said how his wish now is for FPMT students to develop lamrim experiences more and more, and that the most important thing for FPMT’s success is to have good samaya with His Holiness the Dalai Lama, Lama Yeshe, and Rinpoche.

A long life puja was offered to Rinpoche on the last day of the program with Rinpoche reminding us again about “how important it is to practice the bodhisattva attitude so all your actions are dedicated for sentient beings.”

In these three blessed weeks, the center was filled to capacity as humans and pets alike imbibed the unending wisdom of the holy guru and rejoiced at the collection of dreamlike merits.

The Amitabha Buddhist Centre choir singing Lama Zopa Rinpoche’s long life prayer to Rinpoche, Singapore, September 2018. Photo by Ven. Lobsang Sherab.

Watch a short video created by Alaric, Heather, and Qiping that captures the highlights of Rinpoche’s visit:
https://youtu.be/JP7-v5PxcKk

To learn more about Amitabha Buddhist Centre, visit their website:
http://www.fpmtabc.org/

View the photo album of Rinpoche’s visit to Singapore:
https://fpmt.org/teachers/zopa/gallery/singapore-september-2018/

Watch Lama Zopa Rinpoche teach LIVE from Spain, Germany, and Switzerland, October 19-November 18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/

Find complete videos of Lama Zopa Rinpoche’s recent teachings, including from Singapore:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

FPMT.org and Mandala Publications brings you news of Lama Zopa Rinpoche and of activities, teachings, and events from over 160 FPMT centers, projects, and services around the globe. If you like what you read, consider becoming a Friend of FPMT, which supports our work.

Lama Zopa Rinpoche, Australia, May 2018. Photo by Ven. Roger Kunsang.

Lama Yeshe Wisdom Archive has just published The Path to Ultimate Happiness, an ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course. In this book, Rinpoche discusses our potential to bring benefit and happiness, including full enlightenment, to all sentient beings. Here’s a short excerpt:

By realizing the most subtle level of emptiness we are able to cut the very root of samsara, ignorance. There are many types of ignorance, but this is particularly the ignorance holding the I, the self, as something real in the sense of existing from its own side, not merely labeled by mind. The I that exists from its own side is something that is not there at all; it totally doesn’t exist. But this ignorance holds onto such a false I, not the I that does exist.

There is an I that exists, but it is empty. While it exists it’s empty, unifying emptiness and dependent arising, unifying ultimate truth and conventional truth, the truth for the ultimate wisdom and the truth for the all-obscuring mind. There are these two truths, ultimate truth and conventional truth, and emptiness and dependent arising unifies the two. That is how the I exists.

This ignorance that holds onto the non-existent I as existing is the root of all karma and delusion, and all the oceans of sufferings of the hell beings, the hungry ghosts, the animals, the human beings, the gods and demigods and the intermediate state beings. The wisdom that realizes emptiness can cut this root, eliminating the root of samsara and even the seed of that ignorance, ceasing all karma and delusion. Then, we become totally liberated from the oceans of samsaric suffering and never experience suffering again. We achieve ultimate happiness, the blissful state of peace, for ourselves.

That is the view of the Prasangika school, the wisdom realizing emptiness that is explained by that school, by recognizing the subtle object to be refuted, the very subtle hallucination. This does not happen by realizing the emptiness explained by the previous schools, only by the Prasangika’s explanation. There is only one emptiness and only by realizing that can we cut the root of samsara, ignorance.

Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.

You can order The Path to Ultimate Happiness from the Lama Yeshe Wisdom Archive or the FPMT Foundation Store:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook
https://shop.fpmt.org/-The-Path-to-Ultimate-Happiness-eBook-PDF-_p_3134.html

Watch Lama Zopa Rinpoche teach LIVE from Spain, Germany, and Switzerland, October 19-November 18! For links to live video streams:
https://fpmt.org/media/streaming/lama-zopa-rinpoche-live/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.

Lama Zopa Rinpoche blessing a sick woman in Maratika, Nepal, February 2018. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche first taught at the month-long lamrim meditation course at Kopan Monastery in 1971. Rinpoche continues to offer teachings at the course most years. During a teaching at the 2017 Kopan Course, Rinpoche spoke about the great Drukpa Kagyu practitioner Gyalwa Gotsangpa (1189–1258):

Gotsangpa was unbelievable. I read the life story. He almost passed away by so many lice attacking him. He purposefully made charity of his body to the lice. Two times or three times he almost passed away.

He bore most unbelievable, unbelievable, unbelievable hardships to practice Dharma, purposefully. He was not just somebody who was very poor; he was poor, but not like that. He purposefully chose to bear hardships.

This lama, this great yogi, he had no interest in monasteries, organizations. His whole life was without monasteries, organizations. Gotsangpa. So comparing his Dharma practice to our Dharma practice, which is just between our lips, but his is wow, wow, wow, unbelievable hardships!

His advice is when you have sickness, when you experience cancer, relationship problems, or anything, pray: “May all sentient beings be free from sicknesses, spirit harm, negative karma, defilements.” Negative karma and defilements are collected from beginningless rebirths. “May all sentient beings be free from disease, spirit harm, negative karma, and defilements.”

“By my experiencing this sickness,” so every sickness, even relationship problems, or whatever, do according to that. So cancer, whatever it is: “By my experiencing this sickness or this problem, then may all sentient beings be free from sicknesses, spirit harm, negative karma, and defilements, and quickly be free and achieve enlightenment.”

You recite that like OM MANI PADME HUM, a mala. Like reciting a mantra, recite it like that. Meditate like that and recite like that. That is unbelievably good.

Even while you are walking, sitting, whatever, recite like that. So you collect merits more than the sky. You collect so many merits, more than the sky, when you do this, and it becomes the greatest purification, purifying the defilements and negative karma that you collected from beginningless rebirths. Then it becomes a quick path to enlightenment for you.

In other words, you use your problem; you use it for other sentient beings, numberless sentient beings, to achieve enlightenment. To free them from all the suffering and to achieve enlightenment, you use yourself, including your problem.

Like that, it is amazing. If you do like that, like reciting a mantra, if you do like that, then the cancer can be cured. Even if it is cancer, even if it is a disease for which there is no medicine, it can be cured.

Watch the teaching by Lama Zopa Rinpoche from which this excerpt is taken:
https://youtu.be/59YtMWKaxZ8

Colophon: Excerpted from Lama Zopa Rinpoche’s teachings at Kopan Monastery in Nepal, December 8, 2017. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, October 2018.

Find out more about the courses offered at Kopan Monastery:
http://kopanmonastery.com/courses-retreats/courses

Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche blessing all the beings in a lake in Washington State, US, June 2018. Photo by Ven. Lobsang Sherab.

Lama Yeshe Wisdom Archive has just published The Path to Ultimate Happiness, a new ebook of teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course.

In this book, Rinpoche discusses our potential to bring benefit and happiness, including full enlightenment, to all sentient beings. Rinpoche explains the lamrim, the stages of the path to enlightenment, teaches extensively on emptiness and the good heart, and gives commentaries on sur practice, the Offering Cloud Mantra, and other prayers and practices. 

The Path to Ultimate Happiness conveys the spontaneous and intimate quality of Rinpoche’s teaching style and includes many anecdotes from his own experiences. Here’s a short excerpt:

The teachings about karma are very, very important. If you remember this in your daily life you will become very careful, not only avoiding negativities, not harming others, but also being kind, generous and gentle to them. You are able to practice this because you see its importance. You are able to abandon the negative karmas that cause you to receive harm from sentient beings for hundreds or thousands of lifetimes.

Conversely, when you do one act of kindness for a sentient being, you will receive help from that sentient being for hundreds and thousands of lifetimes. From your one act of kindness you receive the benefit from that sentient being for hundreds, thousands of lifetimes. Therefore, if you want to be happy, if you don’t want to receive harm from others, you need to practice the good heart, you need to be kind to others, not only to your friends but even to your enemies and strangers. Practicing kindness, you receive the result—happiness, enjoyment—from that sentient being for many hundreds, thousands of lifetimes.

The conclusion is that every day of your life, day and night, practice kindness to others, thus causing others to have happiness. That is essential; it’s the cause of your own happiness, not only in this life but in thousands of future lifetimes.

If you want your wishes to succeed all the time, you should make others’ wishes succeed. Causing others’ wishes to succeed is the cause of success of your wishes every day of your life. As much as you are able to do that, the result will be that in this life and all the future lives, all the time your wishes will succeed. Without any effort, without any worry or fear, whatever wish you have will just happen, exactly like that, including achieving enlightenment. Practicing kindness, as much as you can, you should fulfill the wishes of others. From one act of kindness your wishes are fulfilled for hundreds of thousands of lifetimes.

As His Holiness the Dalai Lama always says, if you want to live your life with a selfish attitude it’s better to live it by being intelligently selfish. By helping others, being kind to others, the result is that you will get happiness. From one act of fulfilling one wish of a sentient being, your wishes will succeed for hundreds of lifetimes, thousands of lifetimes. This is being intelligently selfish, thinking of how to get all your wishes fulfilled. This is correct but the main reason for helping others is still for your own happiness.

For bodhisattvas there is never a thought for their own happiness. It doesn’t arise even for a second. There is always the thought of cherishing others, of seeking happiness for the other sentient beings: the numberless hell beings, the numberless hungry ghosts, the numberless animals, the numberless human beings and the numberless gods and demigods. Only practicing kindness, fulfilling others’ wishes for happiness, thinking of others’ happiness, the bodhisattvas’ attitude is very pure. This is what we should all try to practice in our daily life.

Excerpted from The Path to Ultimate Happiness, teachings given by Lama Zopa Rinpoche during the 42nd Kopan lamrim course in 2009 at Kopan Monastery, Nepal, lightly edited by Gordon McDougall and Sandra Smith.

To order the new ebook The Path to Ultimate Happiness, visit:
https://www.lamayeshe.com/shop/path-ultimate-happiness-ebook

An ebook series that presents teachings from the 24th Kopan course in 1991 is also available from Lama Yeshe Wisdom Archive. For more:
https://www.lamayeshe.com/article/kopan-course-no-24-1991-ebook-series

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.