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Advice from Lama Zopa Rinpoche
Lama Zopa Rinpoche dictating a response letter to a student asking for practice advice.
One of Lama Zopa Rinpoche’s highest priorities was providing guidance to students’ requests for advice on daily and lifetime practices. We are so happy to let you know we have created a new page that is based on Rinpoche’s essential daily practice and lifetime practice advice.
This is his essential advice and by following this advice, students can feel confident they are following and practicing according to Rinpoche’s heart advice.
“Rejoice! This is a happy thing, to get these practices, to benefit every sentient being, to free every sentient being from the oceans of samsaric sufferings and to bring them to enlightenment. So for that reason this advice is for you to achieve enlightenment.” – Lama Zopa Rinpoche
When Rinpoche gave life advice he gave a brief overview of the practice:
“Please find my advice for your practice, what you should focus on for your life. One practice to do every day is the morning motivation, How to Make My Lives Wish-fulfilling, along with blessing the speech and daily mantras.
“It is very important to meditate every day on the lamrim and to recite a lamrim prayer every day, such as The Foundation of all Good Qualities or The Three Principal Aspects of the Path. Read it slowly while thinking about the meaning. Lamrim is what you need to actualize, no matter how long it takes. Please put all your effort there. “Probably you are doing Lama Tsongkhapa Guru Yoga every day. If so, this is excellent. If not, now you can start. Before the guru absorbs into you, stop and meditate on whatever section of the lamrim you are up to.
“One meditation that you must try to do every day is on the topic of guru devotion. If you sometimes miss doing it, that’s okay but then continue the next day. There is no question of a certain length of time for the meditation; it is up to you. Do whatever fits your schedule. Then do whatever lamrim topic you are on. Do it every day, slowly going through each of the subjects. Whatever meditation you did in the morning, keep it in mind during the day so that your mind remains in the lamrim all day long.”
These are the additional practices that one can do everyday:
- Prostrations by reciting the Thirty-Five Buddhas’ names in the morning.
- Recite the Vajrasattva mantra at night.
- Recite Medicine Buddha mantra.
- Practice Chenrezig and recite the mantra.
- Recite the Golden Light Sutra for world peace.
“Please practice as much as you can,” Rinpoche advised us. “Life is not long and the nature of this life is that it is impermanent; death can happen at any time. Impermanence is the foundation of Buddha’s teachings, and was the last advice Buddha gave by showing the aspect of passing away.
We hope this page will be useful for everyone who wants to know what is Lama Zopa Rinpoche’s essential heart advice on what to practice in your daily life and in one’s whole life:
fpmt.org/education/prayers-and-practice-materials/lama-zopa-rinpoche-life-practice-advice
“Please try to meditate on the lamrim based on guru yoga. On this basis, you will get all the realizations and have the most success in your life. It is important to try to achieve all the realizations in order to actualize enlightenment in order to liberate the numberless sentient beings from samsara and bring them to enlightenment. That’s the real project or the real goal of your life.”
Lama Zopa Rinpoche (1945-2023) was the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
Lama Zopa Rinpoche at Kopan Monastery, Nepal, November 2020. Photo by Ven. Lobsang Sherab.
Lama Zopa Rinpoche offered extensive precious advice on how to start each day with the best motivation to be of most benefit to others and ourselves.
In this collection of prayers and advice, Morning Prayers and Motivation, Rinpoche places particular emphasis on the importance of taking refuge in His Holiness the Dalai Lama as the guru embodying the Three Jewels; and of cherishing every mother sentient being as they are the source of our temporal and ultimate happiness. Rinpoche’s advice includes every living being, “… from the smallest sentient being that can be seen only with a microscope to the largest, who lives in the ocean and is as big as a mountain, all sentient beings are extremely kind, most beloved, most precious—they are the bestowers of all happiness for my mind.”
A more extensive set of similar reflections and prayers complied by Rinpoche is published under the title, How to Make My Lives Wish-Fulfilling: The Method to Transform a Suffering Life into Happiness. It has a companion piece in The Method to Transform a Suffering Life into Happiness (Including Enlightenment) with Additional Practices: A Commentary.
Lama Zopa Rinpoche was the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
Through comprehensive study programs and practice materials, FPMT Education Services nourishes the development of compassion, wisdom, kindness, and true happiness in individuals of all ages.
Lama Zopa Rinpoche during the oral transmission of the Sutra of Golden Light, Tushita Mahayana Meditation Centre, Delhi, India, March 2018. Photo by Ven. Lobsang Sherab.
Lama Zopa Rinpoche has said about the Sutra of Golden Light, “This text is very precious; it brings peace and happiness and is very powerful to stop violence. By hearing this text, one’s karma is purified.” Rinpoche made a personal vow to propagate the Sutra of Golden Light and give oral transmissions of it in many parts of the world. Having the sutra recited as much as possible was also one of Rinpoche’s Vast Visions for FPMT. Rinpoche has said, “I would like to make this request with my two palms together, to please recite the Sutra of Golden Light for world peace as much as you can.”
At this time, with the world in trouble in many ways, actions taken toward world peace are desperately needed.
Please visit our webpage dedicated to the recitation of the Sutra of Golden Light where you will find many resources and links, including:
- PDFs of the sutra in fifteen different languages
- Audio and video of Lama Zopa Rinpoche offering an oral transmission of the sutra
- Advice from Rinpoche on the benefits of reciting the sutra
- Instructions on how to dedicate your recitations and how to report them
- Stories from students about experiences reciting the sutra
“The holy Sutra of Golden Light is extremely powerful and fulfills all one’s wishes, as well as bringing peace and happiness for all sentient beings, up to enlightenment. It is also extremely powerful for world peace, for your own protection, the protection of your country, and the world. Also, it has great healing power for living beings in the area in which you are reciting.” — Lama Zopa Rinpoche
A year ago, IMI Sangha asked Rinpoche for advice on prayers and practices they could do in response to the difficult situation in the Ukraine. You can read all of this advice here: fpmt.org/lama-zopa-rinpoche-news-and-advice/lama-zopa-rinpoches-recent-advice-for-generating-peace-in-the-world
Foundation for the Preservation of Mahayana Tradition (FPMT), is a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
Lama Zopa Rinpoche, Germany, December 2018. Photo by Harald Weichhart.
Our time to practice Dharma is fleeting and we don’t know when we will die. Lama Zopa Rinpoche regularly encouraged us to think about impermanence and death so we don’t procrastinate doing our Dharma practice.
Although death is definite, the time of our death is uncertain. We are unbelievably fortunate to still be alive today. So many people died last night, but we are still alive. Although we can die at anytime, we can remember that we could die today or, at most, we could die tomorrow. In this way, we can use every moment we have left to practice Dharma.
“At the time of death nothing can benefit us other than Dharma,” Rinpoche has explained. The family and friends that we love can’t come with us, nor can our wealth or possessions—not even our precious body that we cherish so much. We can’t carry even one atom with us. It is only our Dharma practice that can benefit us at the time of death, nothing else.
Remembering death and impermanence encourages us to practice right now. There is no time to waste. We don’t think about death to develop a fear of dying—we do it to encourage ourselves to practice Dharma without delay, to not put it off until we get old.
“Among all the things to remember, the best is remembering impermanence-death. It reminds you to practice Dharma. Not just to practice Dharma in this life, but to practice Dharma—since when death will occur is not definite,” Lama Zopa Rinpoche advised.
We have many practices and resources available for the death and dying of ourselves and our loved ones (and pets!).
All are welcome to explore all that is available, collected and compiled over time on advice from Lama Zopa Rinpoche:
fpmt.org/death
Please explore recent teachings from Lama Zopa Rinpoche on death and impermanence:
fpmt.org/tag/death-and-dying
Foundation for the Preservation of Mahayana Tradition (FPMT), is a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
Lama Zopa Rinpoche, Kopan Monastery, March 2020. Photo by Ven. Lobsang Sherab.
The Verses for the Eight Auspicious Noble Ones, or Tashi Gyepa in Tibetan, is one of Je Mipham’s most well-known compositions and is recited daily by practitioners from a variety of different traditions. The verses are directly based on the Mangalashtaka Sutra or Eight Auspicious Noble Ones Sutra. In these verses one pays homage to the Three Jewels, eight sugatas, the eight great bodhisattvas, the eight offering goddesses, and the eight worldly guardians. The text also describes the hand implements or offerings held by each of the eight bodhisattvas, goddesses and guardians.
The text invokes the auspiciousness of all these figures, and as mentioned by Je Mipham at the end of the text, its recitation, if done daily or especially before commencing new activities or projects, has inconceivable benefits. It removes obstacles, creates favorable circumstances, and allows one to accomplish all of one’s desires.
Lama Zopa Rinpoche recommended reciting this prayer every morning for “the success of the center and your own success, the success of the FPMT organization, and for the actualization of the holy wishes of His Holiness the Dalai Lama.”
Rinpoche offered the oral transmission of this text in March 2020 from Kopan Monastery and all are welcome to watch the video and follow along in a full transcript.
You can download this text for free from the FPMT Foundation Store:
shop.fpmt.org/Verses-for-the-Eight-Noble-Auspicious-Ones-PDF_p_3541.html
Lama Zopa Rinpoche (1945-2023) was the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
Lama Zopa Rinpoche teaching at Kopan Monastery, April 9, 2023.
Lama Zopa Rinpoche offered teachings and advice to a group of Vajrasattva retreaters at Kopan Monastery on April 7, 8, and 9, 2023. In his final teaching from this series, Rinpoche discussed how to develop one’s mind in Dharma, the necessity of practicing the lamrim, and concludes offering the oral transmission of The Essential Nectar. This was one of the last teaching events Rinpoche offered before showing the aspect of passing away on April 13, 2023.
In order to develop one’s mind in Dharma, Rinpoche advised:
“The conclusion is that we need to learn Dharma; we need to learn, reflect, meditate, and actualize the path. The whole point is to actualize the path. It’s not about just being an expert, like a professor; it’s not about knowing the words of sutra and tantra, blah, blah, blah, like snow falling, or like hailstones. It is not just that; it is about practice. Whether you know a lot about Dharma, an average amount, or only a little, you must practice; you must subdue your mind.
“So, how do you begin to practice Dharma? By meditating on impermanence and death. How do you subdue your mind? By meditating on the impermanence and death. That’s how you start. Once you have that, everything happens; everything then comes in your mind. There’s no separation between your mind and Dharma. In this way your mind itself becomes Dharma.”
The one answer is to practice lamrim, Rinpoche explained:
“If you want to make your life really fruitful, really meaningful, the one answer is to practice lamrim. Otherwise, your life is spent in hallucination. There are many different levels of hallucination. Your life is spent in distraction, with attachment and anger, but especially with attachment. Like that, your life is spent in distraction, in hallucination. …
“Even if you’re working, even if you have to do a job to make money, your motivation should be to benefit sentient beings, to serve sentient beings. Do you understand? You should be humble and respectful with your body, speech, and mind. You should be kind to everyone, even those who criticize or harm you. You should be humble, kind, polite, and serve others with your body and speech. It makes people so happy when you speak politely to them. With holy objects, you have a mind of devotion, but with sentient beings, you should have compassion.”
Rinpoche continues, and concludes, the oral transmission of The Essential Nectar, starting at 1:27:52 of this video.
We invite you to go deeper into the topics presented here, plus many others, by watching Rinpoche’s video below and reading the full transcript of Rinpoche’s teaching.
- Read the transcript of Rinpoche’s teaching.
- Find links to resources to support your Vajrasattva practice in the Foundation Store.
Teachings offered by Lama Zopa Rinpoche to the 2022 Vajrasattva retreatants at Kopan Monastery:
Read a letter from Lama Zopa Rinpoche to a student who offered 100,000 Vajrasattva mantras to Rinpoche:
Lama Zopa Rinpoche was the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
For more video teachings of Lama Zopa Rinpoche please visit:
fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche
Lama Zopa Rinpoche teaching at Kopan Monastery, April 8, 2023.
Lama Zopa Rinpoche offered teachings and advice to a group of Vajrasattva retreaters at Kopan Monastery on April 7, 8, and 9, 2023. In his second teaching from this series, Rinpoche discussed the benefits of purification practice, the necessity of pleasing and receiving the blessings of the guru, the importance of meditating on death and impermanence, and continues offering the oral transmission of The Essential Nectar. This was one of the last teaching events Rinpoche offered before showing the aspect of passing away on April 13, 2023.
Mediation on impermanence and death is the most important mediation, Rinpoche stressed:
“You have to be careful with this life, This life has to be the best! You have to live the best, to do everything the best, because a human life is received just about one time. In a human life, you don’t know what will happen. You might think, ‘Oh, I will live for many, many years,’ but your life can be stopped at any time. You can’t say whether it will last even today. You can’t say whether you can still be a human being tomorrow or not. There are many people who will die tonight. Tomorrow morning, when it’s time to wake up, their body is a dead body.
“This will happen to many people tonight. It’s not sure whether you will be in that group. So many people alive today will be dead this year, this month, this week, tomorrow, or even tonight. It’s not sure—you can be dead at any time. I mean, you go to the bathroom, but it’s not sure you can come back. You can go to the kitchen to eat food, but it’s not sure you can come back. You can go to sleep, but it’s not sure you can wake up. It’s like this with everything. Everything. You can’t really tell. Death can happen in any moment. This is the reality. If you check, this is the reality. Impermanence and death can happen at any time. In Buddhism, meditation on impermanence is most important. Meditation on impermanence and death is what makes you begin to practice Dharma, to continue to practice Dharma and achieve realizations of the path, and to complete your Dharma practice. You have to keep this in mind.”
Ignorance doesn’t help death, Rinpoche explained:
“Because most people haven’t met Dharma, they’re ignorant. They try not to think about death, try to block it out, but that doesn’t help. When death comes, the first suffering is separating from the family. People have so much attachment to “my family, my wife.” Second is “my possessions.” Third is “my body,” which has been cherished most, more than all the sentient beings. The first thing is this. They try to ignore death, but that doesn’t help. You have unbelievable suffering.
“They don’t believe in a next life, then the next life comes. Even though, intellectually, they don’t believe in reincarnation, some people intuitively feel that some bad, heavy thing is going to happen after this life. There are people who naturally feel this. There are such people—I’ve met them. Even though, intellectually, you think there’s no reincarnation, but you naturally feel that something very bad is going to happen to you.
“So, when you think of next lives, it’s another world. Since you lived your life with a selfish mind, everything is negative. All your life you harm others, and harm to others means harm to yourself. Your whole life you harm others with your body, speech, and mind—cheating others, killing others—to get happiness and power for you and for your family. If you become the prime minister or president, the whole population becomes upset with you, because you have not looked after their happiness, and everybody protests.”
While continuing to offer the oral transmission of The Essential Nectar (starting at 54:40 in this video), which Rinpoche started the day prior, he stopped to discuss the importance of imprints:
“Imprints are very, very important. If we always think negative things in our life, our mind gets used to those negative things, and negative imprints are left on our mind all the time. What is advertised in the West by businesses in order to make money develops attachment, self-cherishing thought, and so forth. They are advertising objects of attachment. In the West, what is advertised is all the objects to which we’re most attached. They try to advertise in the best way and that’s what people buy. However, watching that and thinking of that leaves negative imprints on the mind. And so much negative imprint affects this life, and then life to life. The negative imprints that are left affect this life, then life to life for eons and eons. That is the wrong effect not the right effect. …
“You have to know how important positive imprints are in making preparation in the mind for enlightenment, for omniscience. They are so important. This mind, which is formless, colorless, shapeless, but able to perceive objects, can create hell, can create samsara, can create nirvana, can create enlightenment. This mind has that potential, negative and positive.”
We invite you to go deeper into the topics presented here, plus many others, by watching Rinpoche’s video below and reading the full transcript of Rinpoche’s teaching.
- Read the transcript of Rinpoche’s teaching.
- Find links to resources to support your Vajrasattva practice in the Foundation Store.
Teachings offered by Lama Zopa Rinpoche to the 2022 Vajrasattva retreatants at Kopan Monastery:
Read a letter from Lama Zopa Rinpoche to a student who offered 100,000 Vajrasattva mantras to Rinpoche:
Lama Zopa Rinpoche was the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
For more video teachings of Lama Zopa Rinpoche please visit:
fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche
Lama Zopa Rinpoche teaching at Kopan Monastery, April 7, 2023.
Lama Zopa Rinpoche offered teachings and advice to a group of Vajrasattva retreaters at Kopan Monastery on April 7, 8, and 9, 2023. In his first teaching from this series, Rinpoche overviewed some of the many benefits of purification practice. This was one of the last teaching events Rinpoche offered before showing the aspect of passing away on April 13, 2023.
Addressing the retreatants Rinpoche said:
“There are so many problems in the world—what should we do? Doing Vajrasattva practice is the answer; doing purification is the answer. You are purifying negative karma, from where all the sufferings came. Purification is the answer to war, famine, disease, and the dangers from fire, water, earth, and air. That is the answer. So, you’re doing the right thing; you’re doing the most important thing. I want to say that. So many people ask, “What can I do?” You didn’t make any mistake. This time you made the best decision. I want to say that.”
We are our own guide, and our own enemy, Rinpoche explained:
“When your mind becomes pure, when your mind becomes holy Dharma, at that time you become the guide to yourself. Whenever your mind becomes non-Dharma, non-virtue, you then become the enemy to yourself. When your mind is in anger, you are the enemy to yourself; you destroy yourself. When you’re ignorance, when you’re attachment, clinging to this life, you are the enemy to yourself; you destroy yourself. When your mind becomes self-cherishing thought, you then destroy your enlightenment. It not only hinders you to achieve happiness for yourself, but it hinders you to benefit others, the numberless sentient beings. So, when your mind becomes self-cherishing thought, you become the enemy to yourself.
“When you are without ignorance, anger, and attachment, your mind then becomes Dharma, When your mind becomes bodhichitta, the good heart wishing to help others, to benefit others, at that time you become the guide to yourself.
“When you see the reality that samsara and samsaric happiness is suffering, you then have renunciation. With that renounced mind, with that satisfaction and contentment, you then become the guide to yourself.
“When your mind becomes attachment, seeking samsaric perfections, you then become the enemy to yourself.
“When your mind becomes bodhicitta, you then create the cause to achieve enlightenment and to enlighten all sentient beings. At that time you become the best guide to yourself.”
Without doing Vajrasattva practice, negative karma multiplies day by day, Rinpoche warned:
“Without reciting the hundred-syllable Vajrasattva mantra at all, any negative karma you have done with your body, speech, or mind multiplies day by day. On the second day it becomes double, on the third day it multiples by four times. It increases and increases in this way. If you don’t recite the Vajrasattva mantra at all, that one negative karma you collected with your body, speech, or mind, by increasing day by day, becoming like a mountain when you die. …
“By multiplying, one atom increases to become like a mountain; like that, one negative karma becomes like a mountain when you die. Then, in one day, you create so many negative karmas with your body, speech, and mind, and each one becomes like a mountain. Can you imagine? Then, for eons and eons, you wander in the lower realms and suffer for all that. It’s almost like it’s not possible for you to be born as a human being or in the deva realm, and no way for you to meet Dharma. Therefore, you understand how important doing Vajrasattva practice and other purification practices is. If you do 100,000 Vajrasattva mantras, even if you broke a pratimoksha vow or tantric root vow, it totally purifies it.”
Pleasing the guru is the best purification, and the best way to collect merit, Rinpoche advised:
“The best way to collect the greatest merit and to perform the greatest purification is by pleasing the guru. Not just any guru in the world—the guru from whom you have received teachings and whom you regard as your guru. To please that guru, by fulfilling their wishes and following their advice, is the most important thing for you to achieve enlightenment in the quickest away. That is the essence.
“Vajrasattva practice is so important. I want to thank very, very much everyone who is sacrificing your precious time, your precious human life, but especially the Vajrasattva people. You are doing it not only for your happiness, but for the happiness of all sentient beings.”
Rinpoche began offering the oral transmission of The Essential Nectar at 1:17:00 in this video.
We invite you to go deeper into the topics presented here, plus many others, by watching Rinpoche’s video below and reading the full transcript of Rinpoche’s teaching.
- Read the transcript of Rinpoche’s teaching.
- Find links to resources to support your Vajrasattva practice in the Foundation Store.
Teachings offered by Lama Zopa Rinpoche to the 2022 Vajrasattva retreatants at Kopan Monastery:
Read a letter from Lama Zopa Rinpoche to a student who offered 100,000 Vajrasattva mantras to Rinpoche:
Lama Zopa Rinpoche was the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
For more video teachings of Lama Zopa Rinpoche please visit:
fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche
Lama Zopa Rinpoche in Australia, June 2006. Photo by Ven. Roger Kunsang.
Lama Zopa Rinpoche’s care for animals is legendary, and he used every opportunity to bless and benefit sentient beings of all shapes and sizes, wherever he traveled. In this 9 minute video of Rinpoche offering an animal blessing in Australia in 2006, we can enjoy a short teaching from Rinpoche about the benefits of offering Dharma imprints to animals, with so many fortunate (and adorable!) furry and feathered creatures present. We can also take comfort in Rinpoche’s infectious laughter and the joy of such a gathering, made even more so by the uplifting song, “How Great it Would Be” by George Galt playing in the background.
You can read a recent collection of the extensive advice that Lama Zopa Rinpoche has offered about benefiting animals:
fpmt.org/edu-news/wish-fulfillment-for-all-animals
Please also visit our webpage, Benefiting Animals: Practices and Advice, which contains many resources for those wishing to benefit animals in the most extensive ways possible:
https://fpmt.org/education/prayers-and-practice-materials/benefiting-animals-practices-and-advice
Foundation for the Preservation of Mahayana Tradition (FPMT), is a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
Lama Zopa Rinpoche, Kopan Monastery, 2020. Photo by Ven. Lobsang Sherab.
In this short yet powerful advice, Why the Guru Shows the Aspect of Making Mistakes, Lama Zopa Rinpoche discussed some of the key points of the practice of guru devotion, focusing on the concept of tshul, “showing the aspect”: because buddhas need to manifest in ordinary forms to teach us their behavior can appear unenlightened or mistaken. In other words, they “show the aspect” of making mistakes for our sake.
About this advice, Rinpoche said: “This is my gift, a more important, more precious gift than the whole sky filled with gold, diamonds, and wish-fulfilling jewels.”
Lama Zopa Rinpoche elucidates the topic of guru devotion extensively in The Heart of the Path: Seeing the Guru as Buddha which was drawn from nearly fifty teachings given over three decades and includes commentary on the traditional guru devotion teachings found in the lam-rim, practical advice on guru devotion, and inspiring stories of past guru-disciple relationships, as well as extensive commentary on the practice of guru yoga.
“Without guru devotion, nothing happens-no realizations, no liberation, no enlightenment-just as without the root of a tree there can be no trunk, branches, leaves or fruit. Everything, up to enlightenment, depends on guru devotion.”
https://shop.fpmt.org/Heart-of-the-Path-eBook-PDF_p_2360.html
https://www.lamayeshe.com/article/chapter/heart-path
Lama Zopa Rinpoche at the Great Stupa of Universal Compassion, Bendigo, Australia, April 2011. Photo by Ven. Roger Kunsang.
Lama Zopa Rinpoche discussed reincarnation in this archival video clip. During a quiet moment at the April 2011 retreat at the Great Stupa of Universal Compassion near Bendigo, Australia, Rinpoche gave an informal talk that was recorded by Ven. Thubten Kunsang, who traveled with Rinpoche, recording Rinpoche’s teachings and taking photos. The video was recorded before Rinpoche manifested a stroke at the retreat. Here’s a summary of the video:
Rinpoche began this teaching by explaining that when someone dies, their body disintegrates and becomes dust, but their mind doesn’t stop. Their mind continues.
Rinpoche then offered the example of a family with children from the same mother. Some of the children in the family may be very intelligent or very compassionate, but sometimes there might also be a child who is very foolish and ignorant. One child may cry if they see someone else being beaten or even an insect being killed. That child can’t stand seeing others hurt and cries because of their compassion. And then, from the same mother, there may be one child who doesn’t care about this and maybe themselves want to kill.
Rinpoche explained that this shows that the minds of the different children didn’t come from the mother’s mind. The mind has its own continuity and is settled upon the body. The body of a child comes from their parents. But their mind doesn’t come from the parents. The mind has its own conditions from before.
So if in a past life one was more compassionate, the mind was trained in that, and the result is that in this life, they are compassionate, Rinpoche explains. Similarly if one was more angry in a past life, then the mind was trained or habituated to anger, which describes the result in this life. So there’s a cause from before a child takes birth in the mother’s womb that has a consequence in the present life. In past lives there were certain negative actions done, which polluted the mind. And so then there’s the result of that.
Rinpoche then talked about a book that he has in which a professor collected examples of children and older people who could remember their past lives. These are people in the West, but their stories are hidden and not part of the culture. They were discouraged from sharing their stories. Then there are people who can see other people’s past and future lives.
However, Rinpoche explained, there’s nobody who discovered or who realized that there’s no past and future lives and that there’s no reincarnation and karma. There’s nobody who has discovered or realized there is only one life. Many people have just assumed this or were taught this, but there’s nobody who realized this. Rinpoche concluded by explaining that those who have realized past and future lives are numberless.
You can watch the video “Lama Zopa Rinpoche on the Topic of Reincarnation, April 2011”:
Foundation for the Preservation of Mahayana Tradition (FPMT), is a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.
Lama Zopa Rinpoche in Kathmandu, Nepal, November 2021. Photo by Ven. Roger Kunsang.
No matter where we live in the world, facing severe conditions resulting from the weather or natural disaster effects us all. Every year, hundreds of disasters of the elements occur around the world due to drought, floods, extreme weather, extreme temperature, landslides, dry mass movements, wildfires, volcanic activity, and earthquakes.
For example, recently Centro Muni Gyana, the FPMT center in Palermo, Italy, was surrounded by flames due to wildfires in Sicily at the end of July. Incredibly, the fire was burning around the center but stopped right before the stupas that had been built on the center’s property according to Lama Zopa Rinpoche’s recommendation.
As another example of the universality of natural disasters, severe flooding in Vermont, US, devasted several towns close to Milarepa Center but fortunately the center suffered only minor damage including fallen trees.
Lama Zopa Rinpoche discussed this in a letter to a student who lived in an area prone to hurricanes:
“Whatever problems there are can be made less, and even completely stopped, if someone takes strong refuge and prays to even just one buddha. The weather can change in that very hour by the power of one person making prayers. There is no question that if the person who makes the prayers has realizations, such as the realization of bodhicitta, which is actually the best realization, then every single prayer has incredible power. There are stories of many bodhisattvas and great saints in the past who were able to prevent floods, change the direction of rivers, stop them altogether, and walk across them to the other side.”
And further, Rinpoche explained in advice for dealing with intensely hot conditions:
“The foundation of Buddhism is that happiness and suffering come from the mind, from your mind. So your mind is the creator. It’s explained in Abidharmakosha, this is one important subject to study. The various worlds came from the mind, born from the mind. It’s either so hot, or there are landslides or earthquakes. These outside conditions are caused by non-human beings. But that’s not the main cause. The main cause is karma. Karma is the mind; it is not the body.”
Centro Muni Gyana, the FPMT center in Palermo, Italy, was surrounded by flames due to wildfires in Sicily at the end of July. Thankfully, while a terrifying image, the center did not suffer considerable damage in this disaster.
The following practices have been advised by Lama Zopa Rinpoche for mitigating severe weather conditions:
1. Protector prayers, especially “Tea Offering to the Eight Classes” (Degye Serkyem) (page 28)
2. The Prayer to Guru Rinpoche that Spontaneously Fulfills All Wishes (Sampa Lhundrupma)
Additionally advice for various types of natural disasters from Lama Zopa Rinpoche can be found on the advice page on FPMT.org
and on the Lama Yeshe Wisdom Archive
Foundation for the Preservation of Mahayana Tradition (FPMT), is a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.