Lama Zopa Rinpoche teaching at Khachoe Ghakyil Nunnery, Kopan Monastery, Nepal, November 2021. Photo by Ven. Lobsang Sherab.

Since our last update, Lama Zopa Rinpoche has remained in Nepal, concluding his teachings at Kachoe Ghakyil Ling Nunnery, celebrating a birthday, visiting Pokhara and Patan for a variety of auspicious activities, and taking a pause from teachings. We invite you to rejoice in Rinpoche’s compassionate service to others and enjoy some new photos we have made available.  

Kopan Monastery and Kachoe Ghakyil Ling Nunnery

Lama Zopa Rinpoche’s seventy-sixth birthday was celebrated on December 3 at Kopan Monastery. The festive day included the offering of a large Tara statue to Rinpoche during the early morning Sixteen Arhats long life puja. The statue was offered to Rinpoche on behalf of the entire FPMT organization. Also, a special lunch was prepared for all Kopan monks, nuns, and guests, which included presenting a birthday cake to Rinpoche, young monks singing “Happy Birthday,” and short plays. You can read more about these auspicious activities.

Lama Zopa Rinpoche during the Sixteen Arhats puja offered to him on his birthday, Kopan Monastery, Nepal, December 2021. Photo by Ven. Topgye.

Starting on December 10 and over the course of a few days Lama Zopa Rinpoche offered Yamantaka initiation at Kopan Monastery.

For nearly two months, Lama Zopa Rinpoche taught at Kachoe Ghakyil Ling Nunnery. The teachings ended right before the Christmas holiday on December 22. These teachings were translated into Nepali from Tibetan, providing a rare opportunity for Nepali people to have access to Rinpoche’s teachings in their own language and were made available on the FPMT Tibetan YouTube channel. Among many other topics, Rinpoche focused on how to distinguish between holy Dharma and worldly Dharma, and how to make sure all actions become holy Dharma.

Lama Zopa Rinpoche and Khen Rinpoche Geshe Chonyi, the abbot of Kopan, Pokhara, Nepal, December 2021. Photo by Ven. Roger Kunsang.

Pokhara and the Ashoka Stupas in Patan

Following the conclusion of the teachings at the nunnery, Rinpoche traveled to Pokhara, which is Nepal’s second most populated city after Kathmandu. Located about 120 miles west and north of Kathmandu, Pokhara is a major tourist destination and is where the FPMT center Ganden Yiga Chözin Buddhist Meditation Centre is located. While there, Rinpoche used every moment to benefit others—offering Heruka incense puja, a teaching at the center, and blessing the fish and all beings in the lake.

Rinpoche with Khen Rinpoche Geshe Chonyi, monks, and students blessing the sentient beings in the lake, Pokhara, Nepal. Photo by Ven. Roger Kunsang.

At the new year, Rinpoche traveled to Patan, which is now the third largest city in Nepal, located just south of Kathmandu. There Rinpoche and Rangjung Neljorma Khadro Namsel Drönme (Khadro-la) consecrated and offered prayers in front of three of what are known as the “Ashoka Stupas.” These ancient stupas are located around the historic city of Patan, where trade routes cross the city going towards India and Tibet. The western, southern, and eastern stupas are still in the form of grassy mounds although later additions were added by both Newari and Tibetan Buddhist. The northern stupa was renovated and plastered over half a century ago and looks more like Boudhanath Stupa. Nobody knows how old these stupas are or what is contained inside them because they have never been excavated. Legend tells us that either King Ashoka, or his daughter, or his emissaries came to the Kathmandu Valley and constructed them. 

Ibahi Thur, the north Ashoka Stupa, where Rinpoche and Khadro-la offered prayers and did consecration, Patan, Nepal. Photo by Ven. Roger Kunsang.

King Ashoka was the warrior king, who famously converted to Buddhism and took the relics from seven of the original stupas constructed after the Buddha passed away, which he then distributed in stupas constructed throughout the Indian subcontinent. King Ashoka is said to have constructed or sponsored 84,000 stupas containing Buddha’s ashes. He visited Lumbini to worship at the birthplace of the Buddha in 249 BCE—a fact that was verified upon excavation of the site by the British, who uncovered an inscribed pillar recording the visit. If the Ashoka Stupas were constructed on the command of King Ashoka they are very old. 

The northern stupa is called Ibahi Thur; the eastern stupa is Teta Thur; the southern stupa is Lagan Thur; and the western stupa is Pulchowk Thur. Although three were originally constructed outside the historical boundaries of Patan, the city has recently become so developed that they are now mostly on busy roads or surrounded by buildings. There is also a central stupa, the Pimbahal Stupa, which is quite different in style, since it was destroyed in 1350 CE during an attack by Muslim invaders from Bengal and subsequently restored.

Rinpoche and Khadro-la consecrating one of the Ashoka Stupas and offering prayers, Patan, Nepal. Photo by Ven. Roger Kunsang.

Rinpoche and Khadro-la consecrating one of the Ashoka Stupas and offering prayers, Patan, Nepal. Photo by Ven. Roger Kunsang.

Stay Connected and Please Rejoice!

Rinpoche will be taking a break from teachings, but we look forward to their continuation in the near future, and we will share new videos and summaries as they become available. Meanwhile, we will continue to offer excerpts from Rinpoche’s teachings of recent years. 

Please rejoice in Rinpoche’s continued auspicious activities, benefiting others at every opportunity. We have created a new photo album of Rinpoche, including activities we didn’t mention above, which we invite you to enjoy. 

Visit the November–December 2021 photo album:
https://fpmt.org/teachers/zopa/gallery/nepal-november-december-2021/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Thanks to Ven. Sarah Thresher for her research on the Ashoka Stupas.

Lama Zopa Rinpoche during a visit to the Chandragiri Hill Resort, Nepal, November 2021. Photo by Ven. Roger Kunsang.

The Six Perfections: The Practice of the Bodhisattvas by Lama Zopa Rinpoche has recently been released in a paperback edition. In the book, Rinpoche walks us through the six perfections, which are a key Mahayana Buddhist teaching. Here’s an excerpt from Rinpoche’s teaching on the perfection of patience:

There is nothing pleasant at all about anger. Irritation, agitation, impatience, sullenness, spite—all these sorts of negative emotions overwhelm us and refuse to give us one moment’s peace, whereas when we have patience, we have genuine peace. There is no question of which is preferable. The frustrated, unhappy mind is the fuel that can easily grow into anger. Until we have learned to overcome that anger with patience, it will destroy any happiness we have.

It’s not that anger and hatred are weak minds. With hatred our mind is incredibly focused on the object of our hatred and how to destroy it. We should turn that strength around to destroy the real enemy, focusing all our attention on what is really causing us such unhappiness—our own anger. We need to destroy it completely with patience.

We don’t have to become angry when an enemy tries to harm us or when adverse situations occur. It’s impossible to avoid problems, but when we analyze such situations, we will see that there is no reason for becoming unhappy. Unless we can generate a happy mind, how can we renounce the unhappy one? We therefore need to think well on the benefits of voluntarily accepting suffering and make a strong determination to not allow anger and frustration to arise, no matter what happens around us.

It is very easy to let a day go by without practicing patience, then a week, a month, a year. Before we know it, our whole life has gone and then, suddenly, unexpectedly, death happens and we have never developed patience in our mind, despite all the teachings we have studied and retreats we have done. At the time of death it’s too late to regret not developing patience.

What we can do now in a very practical way is to watch our mind, and the moment it is disturbed by somebody or something, by understanding the terrible effects of anger, we determine to not allow even a moment of anger to arise. We can make a plan to do this for a certain time each day and gradually increase it. If we train our mind in patience in that way, doing whatever we can to overcome any angry thought that arises, by keeping at it, change will definitely happen, year by year. Seeing how there is so much more peace now that the angry mind does not arise gives us the determination to practice patience even more. Then, thinking back on how we once would have become angry from one sharp word from a colleague at work or from the noise of branches tapping on our window disturbing our sleep, we will wonder why we ever got so angry. It is just a matter of practice.

Cover of Lama Zopa Rinpoche’s book The Six Perfections

Learn more about Lama Zopa Rinpoche’s The Six Perfections: The Practice of the Bodhisattvas, including ordering information for the paperback and hardcover editions, on Wisdom Publication’s website:
https://wisdomexperience.org/product/the-six-perfections/

You can also find The Six Perfections as an ebook in the Foundation Store (shop.fpmt.org).

Watch the ongoing video series Lama Zopa Rinpoche’s Teachings on Thought Transformation and find links to videos in translation, transcripts, MP3s, additional practice advice, and more.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche and Khen Rinpoche Geshe Chonyi, nunnery abbot, with nuns who have completed their studies at Khachoe Ghakyil Ling, Nepal, November 2021. Photo by Ven. Roger Kunsang.

In the following short video from a teaching given in Madrid, Spain, in 2018, Lama Zopa Rinpoche discusses what it means to truly practice Dharma.

At beginning of this video, Rinpoche recalls how, many years ago while staying at Lawudo in Nepal, he read the text “At the Very Beginning, Thought Transformation Opening the Door of Dharma.” Due to reading this text, Rinpoche reviewed his life to check whether he had practiced actual Dharma and realized that nothing he had done up to that point was Dharma.

In the video, Rinpoche then recommends to students that if they are planning to do retreat they should familiarize themselves with this text. (Rinpoche mentions his books The Door to Satisfaction and How to Practice Dharma for more on this topic.)

Rinpoche then tells the story of a practitioner who met Gyalwa Dromtonpa, the translator of Atisha in Tibet. Each time this student met Dromtonpa, regardless of whether the student had read a text, meditated, or circumambulated a stupa, Dromtonpa told the student that what he had done was good, but it would be even better to practice Dharma. Eventually the student asked what Dromtonpa meant by that. Dromtonpa said, “Renounce this life.”

Rinpoche explains how all our problems come from our attachment to this life, and that our attachment creates unbelievable suffering for us. It leads to rebirth in lower realms. So we must renounce our attachment, Rinpoche says, we must give up the root of our problems.

“That is the start of Dharma practice,” Rinpoche says. “Then on the basis of that you develop [your practice]. On the basis of that, you achieve enlightenment. You come to omniscient mind. Then you benefit numberless sentient beings and bring them to enlightenment.”

What it means to practice Dharma is the first and most important thing to know, Rinpoche explains. Otherwise, there is the danger that the time that you do retreat or stay in a monastery and study is wasted when you don’t know how to practice holy Dharma.

Watch this teaching in the video “The Real Meaning of Practicing the Dharma”:

The above video is extracted from a teaching given on October 21, 2018, in Madrid, Spain. You can find more blogs with short video clips from Rinpoche’s teaching as well as the complete collection of these “Essential Extracts” videos on FPMT.org.

Watch videos from the ongoing series Lama Zopa Rinpoche’s Teachings on Thought Transformation and find links to transcripts, MP3s, additional practice advice, and more. Read an in-depth summary of Rinpoche’s thought transformation teachings given in 2020 in the Mandala 2021 article “The Time to Practice Is Now.”

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche and Khadro-la offering Tara Puja at Tara Temple in Kathmandu, Nepal, November 2021. Photo by Ven. Lobsang Sherab.

With the new year approaching, many of us are reflecting on the past year— rejoicing in the blessings we received, and also assessing mistakes we have made. Fortunately, we have methods at our disposal to help us purify negative karma we have created. We can utilize these practices daily, and also as a way to enter the new year with a renewed sense of resolve to be the best versions of ourselves, so we can be of most benefit to others. 

During the ongoing video Thought Transformation Teachings that Lama Zopa Rinpoche has been offering from Kopan Monastery in Nepal, Rinpoche has, on several occasions, talked about purification practice. In “The Time to Practice is Now,” a detailed, overarching summary of the 2020 teachings published in Mandala, Rinpoche discusses the many benefits of having a perfect human rebirth, including how it grants us the opportunity to purify negative karma. Here’s an excerpt from this summary:

Rinpoche explains that having this one-time opportunity makes us unbelievably fortunate—a perfect human rebirth is more precious than the whole sky filled with wish-granting jewels. This is because even skies of wish-granting jewels don’t have the power to purify our negative karma and save us from the lower realms, nor can they give us liberation from samsara and enlightenment, but having a perfect human rebirth can do this.

We have been creating negative karma from beginningless rebirths, which is why it is so important to do purification practices in this life—before our negative karma ripens. Once it ripens, there’s nothing we can do; we must experience the result. Therefore, we need to do a purification practice every day. There are many practices we can do for purification, including Vajrasattva practice, prostrations to the Thirty-Five Confession Buddhas, and others. Although these formal purification practices are extremely effective in purifying our negative karma, Rinpoche explains that the most powerful thing we can do to purify our negative karma is to follow our guru’s advice and please our guru. But if we don’t realize how valuable and important these practices are and that having a perfect human rebirth gives us the perfect opportunity to do them, we might think it is better to spend our time at the beach swimming in the water like a fish!

Watch Rinpoche discuss the importance of purification practices in “Purify Now Because You Can Die Anytime”:

Watch the ongoing video series Lama Zopa Rinpoche’s Teachings on Thought Transformation on FPMT.org and find links to transcripts, MP3s, additional practice advice, and more. Read our summary article on Rinpoche’s 2020 teachings “The Time to Practice Is Now.”

You can find resources to support your purification practice on the Practices for Purification page:
https://fpmt.org/education/prayers-and-practice-materials/purification/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche in the stupa garden at Kopan Monastery, November 2021. Photo by Ven. Roger Kunsang.

In the following short video from a teaching given in Singapore in 2018, Lama Zopa Rinpoche explains the vast benefits of practicing bodhicitta. Here’s a summary of this teaching:

Lama Zopa Rinpoche discusses how having the mind of bodhicitta is the basis for all the happiness and peace of all sentient beings. Our bodhicitta eliminates the suffering of sentient beings.

It is important to understand, Rinpoche explains, how generating bodhicitta in everyday life leads to the happiness of all sentient beings. With the motivation of bodhicitta every action becomes worthwhile and rich. Any action done with bodhicitta collects skies of merit. Rinpoche emphasizes that when you practice bodhicitta, everyone is included, not even the tiniest fly is left out.

Reciting just one OM MANI PADME HUM with bodhicitta can benefit everyone. Rinpoche points out that we should become aware of how amazing this incredible benefit of practicing bodhicitta is.

When you practice bodhicitta, your life is unbelievably meaningful and useful. It is the most healthy and best life. “Living life with bodhicitta is the happiest life, you understand?” Rinpoche says. When you die with bodhicitta there is no problem. You die happy and your death also becomes meaningful. Whatever one does, even going to a party, should be done with the motivation of bodhicitta and be dedicated for the enlightenment of every sentient being.

Watch the video “About the Importance of Bodhichitta”:

The above video is extracted from a teaching given on September 19, 2018 at Amitabha Buddhist Centre in Singapore. You can find more blogs with short video clips from Rinpoche’s teaching as well as the complete collection of these “Essential Extracts” videos on FPMT.org.

Watch videos from the series Lama Zopa Rinpoche’s Teachings on Thought Transformation and find links to transcripts, MP3s, additional practice advice, and more. Read an in-depth summary of Rinpoche’s thought transformation teachings given in 2020 in the Mandala 2021 article “The Time to Practice Is Now.”

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche teaching at Khachoe Ghakyil Nunnery, Nepal, November 2021. Photo by Ven. Roger Kunsang.

In the following short video from a teaching Lama Zopa Rinpoche gave in Munich, Germany, in 2018, Rinpoche explains the shortcomings of self cherishing and the benefits of cherishing others.

Lama Zopa Rinpoche begins by talking about the great bodhisattva Togme Sangpo, who said that all suffering comes from cherishing the I. Cherishing the I is the door to the suffering of oneself and of others. Only thinking of “me” and “When can I be happy?” causes suffering, not only harming yourself but harming other sentient beings. We have been creating this suffering since beginningless lifetimes.

We can change this by developing the attitude to serve others. Thinking about making others happy opens the door to all happiness for ourselves up to enlightenment. When you understand that the purpose of your life is to benefit others, everything changes. “The minute you change from the self-cherishing thought to cherishing others, right there, you don’t have to go anywhere, right there you found your happiness, you achieved happiness,” Rinpoche says.

Then referring to Shantideva’s Bodhicharyavatara, Rinpoche says that if you wish to quickly guide yourself and others, then you should do the practice of exchanging yourself for others. You change the self-cherishing thought into cherishing others. You should do this practice with your mind, and it should be done secretly. “You don’t advertise ‘I’m practicing bodhicitta,’” Rinpoche says. “You don’t announce it to the world. You just do it mentally.”

In closing Rinpoche says that whether it is one insect or one person, happiness and enlightenment come from cherishing others.

Watch the video “Open the Door to Your Happiness Now”:

The above video is extracted from a teaching given on November 10, 2018, in Munich, Germany. (You can watch more from Rinpoche’s 2018 European tour online.) You can find more blogs with short video clips from Rinpoche’s teaching as well as the complete collection of these “Essential Extracts” videos on FPMT.org.

The morning meditation Rinpoche refers to in this teaching is The Method to Transform a Suffering Life into Happiness (Including Enlightenment).

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche during Sixteen Arhats long life puja offered to Rinpoche on his birthday, Kopan Monastery, Nepal, December 2021. Photo by Ven. Lhundrup Topgye.

The celebration of Lama Zopa Rinpoche’s birthday on December 3 began in the early morning with the offering of a Sixteen Arhats long life puja to Rinpoche in the main gompa at Kopan Monastery in Nepal.

During the offerings part of the puja, a group of monks carried in a beautiful large Tara statue. Ven. Roger Kunsang, Rinpoche’s assistant and CEO of FPMT Inc, offered the golden statue to Rinpoche on behalf of the entire FPMT organization. Rinpoche later offered the statue to Rangjung Neljorma Khadro Namsel Drönme (Khadro-la). 

Tara statue offered to Lama Zopa Rinpoche during the Sixteen Arhats long life puja at Kopan Monastery

After the puja, a delicious buffet lunch with many dishes was prepared for all in the stupa garden at Kopan. Lama Zopa Rinpoche, Kopan monks and nuns, and guests sat among the stupas for Geshe Lama Konchog and Khensur Rinpoche Lama Lhundrup. A tent and table were set up for Rinpoche. Kopan Abbot Khen Rinpoche Geshe Chonyi was present for the events as well as Rinpoche’s brother Sangye and his family.

After lunch, Rinpoche was presented with a large tiered birthday cake. A group of young monks, including Rigsel Rinpoche, the reincarnation of Khensur Rinpoche Lama Lhundrup, sang “Happy Birthday” to Rinpoche while holding khatas. They also sang praises to different gurus.

Rinpoche turned the birthday cake into a tsog offering. He made a nice dedication to His Holiness the Dalai Lama. He then cut the first slice of cake.

Offering cake to Lama Zopa Rinpoche on his birthday, Kopan Monastery, Nepal, December 3, 2021. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche with the birthday cake offered to him, Kopan Monastery, Nepal, December 2021. Photo by Ven. Lhundrup Topgye.

Birthday cake offered to Lama Zopa Rinpoche on his birthday, celebrated at Kopan Monastery, Nepal, December 3, 2021. Photo by Ven. Roger Kunsang.

Also during the afternoon, there was a musician playing dramyin, who accompanied the young monks singing. A group of monks, some dressed in costumes, including young monks dressed up as goats, performed a series of short plays for all gathered in the garden. The final play was a story from the life of Geshe Ben Gungyal. Afterwards, the performers offered khatas to Rinpoche.

Monks who offered plays for Lama Zopa Rinpoche’s birthday celebration with Rinpoche at the close of the event, Kopan Monastery, Nepal, December 2021. Photo by Ven. Lhundrup Topgye.

Thanks to Ven. Roger Kunsang, CEO of FPMT Inc., and Frances Howland, FPMT South Asia Regional Coordinator, for details on the event. For more, you can find videos of the celebration of Lama Zopa Rinpoche’s birthday on the Facebook pages of Kopan Monastery and Kopan Monastery School.

You can watch videos from the ongoing series Lama Zopa Rinpoche’s Teachings on Thought Transformation, recorded at Kopan Monastery. Find links to transcripts, MP3s, additional practice advice, and more on the video series page on FPMT.org.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche in the stupa garden at Kopan Monastery, November 2021. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche wrote this letter to a student who was in the middle of a relationship break-up.

Hi, I think you are having a great realization of life. May I tell you little bit about this, how it is a great realization, a discovery—actually you are on the Discovery Channel. This helps you to realize how samsara is in the nature of suffering, the three types of suffering and the six types of suffering. There is nothing definite in samsara, and you can never get satisfaction from samsaric pleasures, perfections, enjoyments, materials, or friends.

This realization becomes the cause for generating renunciation; it becomes the basis for generating great compassion; it becomes the basis for bodhichitta and for achieving the entire Mahayana path. Because this higher path has skies of qualities, you can achieve enlightenment, then you can enlighten all suffering beings, and before that you can liberate them from samsaric suffering.

Now you can see how all sentient beings’ happiness, including great enlightenment, comes from this root that you are discovering. WOW! I was saying how it is so positive, it is incredible. It is an extremely important discovery in your life. It is a very important education, something very precious that you need, that we need. Now there is only great joy. You can see how she is most incredibly kind, giving you enlightenment.

This advice “Relationship Break-Up” was originally published in “Lama Zopa Rinpoche’s Online Advice Book” on the Lama Yeshe Wisdom Archive (LamaYeshe.com).

Watch the ongoing video series Lama Zopa Rinpoche’s Teachings on Thought Transformation on FPMT.org and find links to transcripts, MP3s, additional practice advice, and more.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche at the Great Stupa of Universal Compassion, Bendigo, Australia, April 2011. Photo by Ven. Roger Kunsang.

In early April 2011, Lama Zopa Rinpoche began teaching a retreat series at the Great Stupa of Universal Compassion in Bendigo, Australia, focused on Shantideva’s Bodhicaryavatara (A Guide to the Bodhisattva’s Way of Life) and the transmission of the rare Rinjung Gyatsa initiations. Co-hosted by the Great Stupa,  Atisha Centre, and Thubten Shedrup Ling Monastery, and attended by nearly 200 students, Rinpoche taught for about ten days before manifesting the symptoms of a stroke. Now for the first time, these precious teachings from Rinpoche have been made publicly available and can be streamed for free.

Watch Rinpoche’s welcome talk from the April 2011 Bodhicaryavatara and Rinjung Gyatsa retreat at the Great Stupa of Universal Compassion:

Rinpoche continued his teaching of Bodhicaryavatara and Rinjung Gyatsa retreat series at the Great Stupa in September-October 2014 and April-May 2018, and was scheduled to lead the March-April 2020 retreat, which was postponed due to the pandemic.

You can read more about the April 2011 retreat and Rinpoche manifesting a stroke in two articles from Mandala July-September 2011: “The Retreat of a Lifetime” and “When the Guru Manifests a Stroke.” You can also watch archival video footage from the retreat in the story “Remembering a Retreat of a Lifetime.”

Visit this page to find all the videos, transcripts, and audio files for Rinpoche’s Bendigo April 2011 teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/lama-zopa-rinpoche-teachings-in-bendigo-australia-2011

Lama Zopa Rinpoche offering a khata to Guru Rinpoche at the Great Stupa of Universal Compassion, Bendigo, Australia, April 2011. Photo by Ven. Thubten Kunsang.

Watch the current video series Lama Zopa Rinpoche’s Teachings on Thought Transformation on FPMT.org and find links to transcripts, MP3s, additional practice advice, and more.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche, Nepal, November 2021. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche’s birthday is celebrated on December 3. We invite you to join the entire FPMT community as we rejoice in another year of Rinpoche’s compassionate life. Rinpoche tirelessly models the bodhichitta motivation for us, benefiting countless others every single moment of every day.  

A celebration for Rinpoche will begin at Kopan Monastery on the morning of December 3. We look forward to sharing all the joyous details of this celebration. 

Through his recent activities and teachings, Rinpoche continues to guide us so that we make the most of this precious human rebirth by benefiting others and not causing harm. It is not enough to achieve liberation from samsara for oneself alone, Rinpoche regularly reminds us. We must aspire to liberate every single numberless sentient being from the oceans of samsaric suffering and bring them to enlightenment. Rinpoche is a living example of these teachings. And we can all find inspiration in how Rinpoche offers compassion to all living beings without a single one left out, including the most vulnerable, feared, harmful, and difficult among us. 

Please join the entire FPMT community, including students and friends around the world, in offering sincere prayers for Lama Zopa Rinpoche’s long and healthy life. (All are welcome to download Long Life Prayers for Lama Zopa Rinpoche.) Rinpoche, please, please live long!

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.

Watch Lama Zopa Ripoche’s current video series on thought transformation and find links to videos in transcripts, MP3s, additional practice advice, and more:
https://fpmt.org/fpmt/announcements/resources-for-coronavirus-pandemic/advice-from-lama-zopa-rinpoche-for-coronavirus/

Lama Zopa Rinpoche with Rigsel Rinpoche (on right) and other young monks, Kopan Monastery, Nepal, November 2021. Photo by Ven. Roger Kunsang.

In the following short video recorded during the 2018 retreat at Great Stupa of Universal Compassion in Australia, Lama Zopa Rinpoche responds to a question about how to practice patience:

In order to practice patience, we first must have a strong understanding of how harmful anger is, Rinpoche explains. If we don’t understand the danger of anger, then we won’t be persuaded to practice patience.

We need to think about the negative karma that is created by anger. However when we are angry, we don’t care about karma and are capable of doing terrible actions. That is why we need to understand that this nonvirtue results in future suffering and causes so many problems. “What you have to remember is this, how the anger is so harmful. First you have to recognize that,” Rinpoche says.

Then, quoting the great bodhisattva Shantideva’s Bodhicharyavatara, Rinpoche says, “‘For a thousand eons you made offerings to the Gone to Bliss Ones and made charity to other sentient beings, for a thousand eons, so merits collected by making offerings to Buddha and charity to other sentient beings, by rising anger one second it destroys all the merits.’ … You understand? It completely gets destroyed. You have to understand how anger is so dangerous.”

Not only does anger create future suffering, it destroys our merit. So we need to develop our understanding of the results of anger to motivate us to practice patience, which will change how we see the object of our anger.

Watch the video “How Anger and Patience Relate to Each Other”:

The above video is extracted from a teaching given on May 10, 2018, during the retreat at the Great Stupa of Universal Compassion in Bendigo, Australia. You can find more short video clips of Rinpoche’s teachings in the “Essential Extracts” video collection on FPMT.org.

Watch videos from the series Lama Zopa Rinpoche’s Teachings on Thought Transformation and find links to transcripts, MP3s, additional practice advice, and more. Read an in-depth summary of Rinpoche’s thought transformation teachings given in 2020 in the Mandala 2021 article “The Time to Practice Is Now.”

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Domestic turkeys, Vardane-Verino, Adlersky District, Sochi, Russian, October 2016. Photo by SKas, CC BY-SA 4.0, via Wikimedia Commons.

The American holiday of Thanksgiving is celebrated each year in late November. Lama Zopa Rinpoche gave extensive advice in 2018 on how to help the tens of millions of turkeys being killed for the holiday, and also how to think about this tradition of killing and eating turkeys. Here is an excerpt and short summary from this advice, called “Prayers and Practices to Do for Turkeys at Thanksgiving”:

“On Thanksgiving eve, 2018, the Sangha in Switzerland and I did extensive prayers for those who rely on me, those for whom I promised to pray, those whose names were given to me, and, in particular, all the turkeys killed for Thanksgiving. We also did Vajrasattva purification, the King of Prayers, and the Amitabha Buddha Prayer to be Reborn in the Land of Bliss. All these practices were dedicated for all beings, but especially for all the turkeys killed for Thanksgiving,” Rinpoche says.

“If you are Buddhist, or just someone who does not want to suffer now or in endless future lives as well, having to experience unbelievably suffering, you need to purify your past negative karma and stop creating any more so that you will not be reborn as a turkey over and over again. … If you do have to eat turkey because of some family obligation, then at least do some mantras and prayers to benefit the turkeys, such as the four immeasurables with tonglen. Otherwise, if you just enjoy eating turkey together with the rest of the Americans who are not Buddhist, who do not know Dharma, who have not generated compassion for the turkeys, you create much negative karma.”

To purify past negative karma, Rinpoche gives detailed advice on doing Vajrasattva practice with the four opponent powers. Rinpoche recommends for those who can to take the eight Mahayana precepts. He also recommends reciting prayers from the Eight Prayers to Benefit the Dead, doing a nyung na retreat, reciting the four immeasurable and tonglen, reciting the Golden Light Sutra and Vajra Cutter Sutra, doing Chenrezig practice and Medicine Buddha puja, and the recitation of several specific mantras. Rinpoche also explains how to dedicate your practice in order to purify the already created negative karma to be reborn as a turkey and to not create such karma in the future.

“These are simple methods, but they have unbelievably profound benefits, like the sky. You can also do more or different practices as well. These are just suggestions. You can also do these practices at Christmas or on other occasions where turkeys and so many other animals are sacrificed and eaten,” Rinpoche explains.

For links to practice materials and detailed instructions, see “Prayers and Practices to Do for Turkeys at Thanksgiving”:
https://fpmt.org/teachers/zopa/advice/turkeys-at-thanksgiving/

Further Commentary and Advice for Thanksgiving

Lama Zopa Rinpoche, Kopan Monastery, Nepal, November 2021. Photo by Ven. Lobsang Sherab.

by Lama Zopa Rinpoche

I don’t think the general population of America accepts clairvoyance, but if it did, people would understand where all the sufferings, such as depression, come from. The way people normally think—for example, what causes depression—is very limited. They only think about things that are to do with this life. If they had clairvoyance they could see much deeper; they could see things such as past and future lives. People normally think of only this life, not past and future lives.

In the past, many of the turkeys that Americans are eating were Americans who in the past had killed turkeys. Often it could even be a past family member that they are now eating.

There’s a sutra story about Buddha’s disciple Shariputra, who excelled in wisdom. Once when he was on his alms round he looked into a family’s house and saw that the father, who used to catch fish in his backyard pond, had died and been reborn as a fish in that pond. The mother, his wife, who had been very attached to the home, had also died and been reborn as the family dog. And the son’s enemy, who had been very attached to the son’s wife, had died and been reborn as their child. The son was holding the child, his former enemy, eating the fish, his late father, and beating the dog, his late mother, while it chewed on fish bones. Shariputra then observed, “The son is eating his father’s flesh, beating his mother with a stick, and cuddling his enemy on his lap—samsaric existence makes me laugh.”

If we have animals we have to remember this story and take care of them well. It is very important to understand the benefits of taking care of our pets and other animals by giving them food and drink. Think that you are making charity and don’t just do it out of attachment, thinking that you love the shape of the animals or something, doing everything simply for your own happiness. It’s the same with looking after your children. You create a child with attachment, for your own happiness, thinking how your life would be unbelievably happy if you had a child. Then you take care of the child, but it is for your own happiness.

It is also important to recognize and remember your animals’ most unbelievable kindness, how they have been kind to you in three ways, and then with that awareness give them food and drink. First recite OṂ MAṆI PADME HŪṂ and then blow over the food and drink to bless it. If you have mani pills, it’s good to crush them and put them into the food and drink, or even add blessed water. You don’t have to get blessed water from a lama; you can make it yourself. Whether or not you have daily commitments, recite OṂ MAṆI PADME HŪṂ and other mantras, such as OṂ PADMO UṢHṆĪṢHA VIMALE HŪṂ PHAṬ, the Mitrugpa mantra and so forth, and then blow on the water. You can recite however many repetitions of each mantra you want, like seven, ten, fifteen, or more, blow on the animal’s food or water and make prayers as well. Similarly, you can keep a bottle of water nearby and when you’ve done your commitments you can blow on the water and then use that to put on the food and water that you give to the animals.

Then make this dedication prayer:

Due to all the past, present, and future merits collected by me and all the merits of the three times collected by numberless buddhas and numberless sentient beings, may all these animals (you can also include your family members, especially your father and mother) never ever get reborn back into the lower realms but be reborn in a pure land where they can achieve enlightenment, or, if not, at least receive a perfect human body, meet the Mahayana teachings, and a perfectly qualified guru revealing the unmistaken path to enlightenment, and by pleasing the holy mind of the virtuous friend may they attain enlightenment as quickly as possible.

Finally, please remember the unbelievable benefits of making charity of food to the animals. As the Buddha said, “Anybody who makes charity well during the period my teachings exist will receive great enjoyments for 80,000 eons, even if the material that person offers is merely the size of a hair. That person will be free from pain and disease, will enjoy great happiness, will be enriched with all manner of desirable things, and will eventually achieve the result: peerless cessation and complete enlightenment.”

This advice has been extracted from the page “Prayers and Practices to Do for Turkeys at Thanksgiving,” which shares a teaching and advice given by Lama Zopa Rinpoche in Switzerland in 2018. Scribed by Holly Ansett. Edited by Nicholas Ribush, November 2020.

For more mantras and resources for mantra recitation, visit FPMT Education Services’ page on mantras. You can find a full catalogue of all FPMT prayers, practices, and advice materials on FPMT.org.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.