Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
“护持大乘法脉基金会”( 英文简称：FPMT。全名：Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻，思维，禅修，修行和实证佛陀无误教法的机会，以便让一切众生都能够享受佛法的指引和滋润。
護持大乘法脈基金會”（ 英文簡稱：FPMT。全名：Foundation for the Preservation of the Mahayana Tradition ）是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞，思維，禪修，修行和實證佛陀無誤教法的機會，以便讓一切眾生都能夠享受佛法的指引和滋潤。
You can see that some people’s relationships are reasonable. Therefore, they last a long time. If people’s relationships start off extreme, how can they last? You know from the beginning they cannot last. Balance is so important.
The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
Received May 2012: The sun is at its brightest at 9 a.m., but a soft breeze blows making the morning chilly. Hundreds of monks in their maroon robes begin to flow in, clutching a square cushion in their right hands, like someone going to the office would carry a briefcase, and a plate in their left hands. Soon the debate courtyard is full with thousands of them and before long the courtyard turns into a huge garden of red roses.
After an hour-and-a-half long prayer session, everyone scatters all over the courtyard, each looking for a debate partner. In less than a minute the whole yard is covered with monks debating in pairs.
Thousands of hands clapping together with loud voices of Dharma discussion makes it sound like the middle of India’s busiest train station. Everyone seems so enthusiastic and absorbed in debate. Amazed and transfixed by the atmosphere around me, I hardly notice that time is running. It is 11:30 a.m. when the disciplinary master signals the conclusion of the morning session.
The senior monks gradually move towards the dining hall but so many other junior ones are still fully engaged in the high fever of debate, looking so determined to prove their side of the argument.
By the time I find my seat in the dining room, many senior monks have taken theirs in the front rows as more monks make their way into the dining room. Soon the hall is filled with thousands of monks and a deep voice far in front begins to roar. I realize it is the prayer from Lama Tsongkhapa’s “Songs of Experience,” with its repeated verse: “I, the practitioner has practiced in this way. You the seeker of liberation, practice in the same way.”
As I listen to this prayer, my eyes roll over the many monks sitting around me. All of them look like they are in their thirties and forties, mostly quite skinny, the maroon of their robes a little faded, heads fully shaved, yet looking glorious sitting so calmly in concentration, perhaps contemplating the words of the prayer. Then hundreds of junior monks rush in with basins, buckets and kettles of food. It is an international marathon with Indians, Europeans, Americans, Chinese and Koreans among the procession serving the meal.
I am totally thrilled by this spectacular atmosphere, but as the serving of food begins my heart suddenly fills with a strange mixture of joy and sentiment. I am thrown back down memory lane to when Kyabje Lama Zopa Rinpoche was emphasizing so much about the Sera Je Food Fund project, when he explained to every benefactor about its importance, and the time he put his palms together to appeal for support for the project. I recall Rinpoche working so hard to start this project and all the time and effort he took to make it run smoothly.
A part of my mind is rejoicing, “How wonderful the job Rinpoche has done! How kind he is. What an abundance of merit he let so many people create!” I cannot recall every thought that arose at that moment but it is all so emotional, hearing the voice reciting Lama Tsongkhapa’s inspirational prayer above these thoughts as my heart is moved more than ever with rejoicing and admiration. Then my heart explodes with extraordinary faith and tears begin to roll down my cheeks, silently slipping under my spectacles. I come to realize only when a drop falls into my rice bowl. By then my voice has turned soft and I find myself crying uncontrollably. Perhaps people around me start to notice.
By now, rice, dhal and a piece of fruit is served to each monk in the hall and food offering prayers begin. I sense unconditional appreciation and profound dedication in every monk throughout the offering prayer. Everyone begins to eat. For me, it is the most delicious dhal and rice I ever tasted. Silence is unbroken while thousands of monks empty their bowls, but I cannot finish my share as the feeling of admiration for my guru’s extraordinary deed makes me constantly emotional.
Soon with dedication prayers completed, all the monks leave their seats making way for the juniors to clean the place. I have no choice but to leave with the remaining food left in my bowl. As I walk out I notice a group of old monks, mostly in their seventies and eighties, some crippled with stick in right hand and a bowl in the left.
I go up to one of them whom I know and ask why he needs to come all the way when he can send one of his young disciples to fetch food for him.
He gives me a toothless smile and answers: Eating in the Sangha assembly means not only sharing the food but sharing our merit by making it greater, making our merit stronger, and dedicating for the happiness of all sentient beings. It is also to rejoice in the great deeds of Kyabje Lama Zopa Rinpoche and all the benefactors of the Food Fund. He puts his palms together every time the name of my guru was mentioned. He keeps saying that coming to the Sangha assembly is never troublesome to him when he thinks of what wonderful karma has been created by those who have made this food offering possible.
I feel so much joy to see for myself the immense benefits that Kyabje Lama Zopa Rinpoche and his disciples worldwide have brought to the entire Sangha assembly of Sera Je Monastery through the Food Fund Project!
Written by Geshe Thubten Jinpa, November 28, 2011. Edited by Ven. Tenzin Tsultrim April 4, 2012. Gently edited for inclusion here.
February 2012: Dried food was distributed to about 2,550 of our Sera Je monks! No, not to celebrate Valentine’s Day but because our main kitchen will be closed during the coming two weeks Losar (Tibetan New Year) holidays.
Each monk received 2.5 kg of rice, 4 kg of flour and 0.5 liter of cooking oil. In total, we have distributed 6375 kg of rice, 10,200 kg of flour and 1275 liters of cooking oil!
A BIG Thank You to all the Sera Je Food Fund sponsors!
August 2011: Cherok Lama generously sponsored a new bread-making machine for the Sera Je Food Fund kitchen. This was offered on the occasion of his Rik-Chung ceremony in August of last year.
This new machine has reduced the need for kitchen helpers (who are all monks studying in the monastery) by 50%. This means that these monks will have more time for their studies and practices!
Please enjoy this short video of the bread-making machine in action.
On the first day it managed to produce more than 800 loaves of bread for the day’s lunch in two hours, and again in the afternoon, 1,200 loads of bread for next day’s breakfast! This is a great improvement for the Sera Je Food Fund kitchen.
We also thank Cherok Lama for offering US$13,000 for a new refrigerator for the Sera Je Food Fund kitchen.
Animal Liberation Fund helped saved the lives of 120 yaks that were going to be killed in Nepal in 2011. December 2011: Geshe Jinpa from Kopan Monastery arranged for 120 yaks that were going to be killed to be purchased and taken to families who pledged to care for the yaks for the rest of their lives. The trip took over a week on foot and there will soon be a documentary released about the liberation. The fund offered US$7,715 to sponsor half of the 120 yaks, students from Singapore sponsored the other half. Lama Zopa Rinpoche blessed 120 giant pieces of cloth for the yaks to wear as blessing “strings.”
108 Yaks: A Journey of Love & Freedom, a 30-minute documentary, follows the project from its origins, from Geshe Jinpa receiving Lama Zopa Rinpoche’s advice to save the yaks, to the 19-day expedition driving the yaks across the Himalayan range of northeast Nepal to their remote sanctuary in the holy valley of Rolwaling.
October 2011: When Rinpoche heard how hundreds of thousands of animals in Nepal would be sacrificed during Dashain (a yearly, 15-day Hindu religious festival), Rinpoche immediately started to check what prayers and pujas should be done to help all the animals have a good rebirth as well as to help those who perform the sacrifices. Rinpoche then requested over 10,000 Sangha members from the three great monasteries and many other monasteries and nunneries to do extensive Medicine Buddha puja as well as nyung näs with strong dedications for all animals that are killed, especially those being sacrificed during Dashain as well as for those who do the killing. The cost of all the pujas was over US$15,000, which Lama Zopa Rinpoche and students sponsored.
June 2011: The Animal Liberation Fund donated US$25,000 to liberate two million lives, dedicated especially for the health and long life of Lama Zopa Rinpoche. This animal liberation was organized by Amitabha Buddhist Centre in Singapore.
His Holiness the Sakya Trizin with Lama Zopa Rinpoche, April 2012. Photo courtesy of Sakya Drolma Phodrang.April 2012: The Preserving the Lineage Fund sponsored initiations given by His Holiness the Sakya Trizin to many high lamas including Lama Zopa Rinpoche, Dhakpa Rinpoche, Dagri Rinpoche and others from the Sakya tradition, as well as many of the Sangha of the Sakya Monastery and Nunnery.
This is the fifth year of a series of initiations given by His Holiness the Sakya Trizin at his monastery in Dehradun, India. This is a rare and utterly precious opportunity to receive the entire collection of initiations from His Holiness the Sakya Trizin called Wangya Norbu Tangwa (Garlands of Jewels of Hundreds of Initiations).
The Preserving the Lineage Fund offered breakfast, lunch and dinner to more than 800 Sangha (including about 65 Gelug lamas) attending these most critical initiations, as well sponsorship of His Holiness the Sakya Trizin’s household and attendants.
An elaborate long life puja for His Holiness the Sakya Trizin is part of the event and offered at the end of the teachings by Lama Zopa Rinpoche.
Preserving the Wangya Norbu Tangwa has become a matter of urgency as the lineage of the initiations had completely died out in the Gelug tradition. Initially, Rinpoche with other Gelug lamas, including Kirti Tsenshab Rinpoche, received the first half of these initiations from His Eminence Chobgye Trichen Rinpoche in 1991, but age and poor health stopped him from giving the transmissions in their entirety.
14-foot Auspicious Stupa of Many Doors at Milarepa Center, Vermont, USA.
“Building stupas helps develop so much peace and happiness for numberless sentient beings. As a result, wars, disease, and desire will all be pacified. Instead of feeling hopeless, people will gain courage.” — Lama Zopa Rinpoche
One of Lama Zopa Rinpoche’s Vast Visions for FPMT is to build 100,000 stupas around the world. The following advice was given by Rinpoche regarding this vision:
“Since there is unbelievable benefit such as liberating sentient beings, then I thought that the whole organization could aim to build 100,000 stupas (minimum size of one storey up to the distance from the earth to the moon) in different parts of the world and for FPMT to do this as a whole.
Kadampa Stupa at Kachoe Dechen Ling, Aptos, CA, USA.“[I would] especially [like] to build in countries where there are no holy objects and in countries where people have no opportunity to see holy objects. Just by seeing holy objects it purifies the mind and one collects extensive merits.
“We can still build in countries where there are alot of holy objects and monasteries like Nepal and India, but [I would] especially [like] to build them in the countries, where they have no holy objects. It is very important every time a stupa is built that it has the Four Dharmakaya Relic mantras inside, as well as the Namgyalma mantra.
Khensur Rinpoche Lama Lhundrup Rigsel’s stupa at Kopan Monastery, Nepal. “The plan is to build stupas all over the world, individual people or centers [can do this], no matter how many years one puts effort into building stupas, the benefit that this gives to sentient beings every day in so many ways is unimaginable. For instance, when wind touches a stupa that has the Four Dharmakaya Relic mantras inside, when that same wind touches sentient beings it liberates them. Or dust that lands on the stupa then falls off and touches the earth, then the earth is blessed. Rain that touches the stupa and then flows into the ground, this purifies all sentient beings that come in contact with that ground, including the worms. Even if someone sees the stupa from the distance, it purifies them and plants the seed of enlightenment. So this is unbelievable. Everyday the stupa liberates so many beings and brings them to enlightenment. So making the effort for the stupa, even after you die, then wherever you are in the six realms, still you are creating merit because the stupa continues to liberate so many sentient beings and bring them to enlightenment .
“Each stupa must have, as many as possible, The Four Dharmakaya Relic mantras, also 100 Stainless Pinnacle mantras … if possible, even more like 100,000.
-Lama Zopa Rinpoche on his Vast Vision for FPMT, Kachoe Dechen Ling, Aptos, CA, March 2007
Enlightenment Stupa (9 meters, 29.5 feet) at De Tong Ling Retreat Centre, Kangaroo Island, Australia.
Eight stupas at Centro Muni Gyana, Palermo, Italy.
Stupas Completed/In Progress
To date, fifty-five stupas have been completed, or are in progress, at FPMT centers and by FPMT students toward this goal of 100,000 stupas around the world.
“Wherever a stupa is built will become a powerful place for healing and a cause for the success of whatever visitors to that place are seeking.” — Lama Zopa Rinpoche
Northern & Central America
Kalachakra Stupa at Kurukulla Center, Massachusetts USA.Kadampa Stupa (10 feet) at Kachoe Dechen Ling, California, USA
Descent from Tushita Stupa (10 feet from ground, 6×6 feet base), containing 15 relics, in all I think, many of 26 different mantras including the Four Dharmakaya Relic mantras. Cozumel, Mexico.
Europe
Kadampa Stupa at Institut Vajra Yogini, France.Kadampa Stupa built for Lama Yeshe and International Year of Tibet (1991) at Institut Vajra Yogini, France
Lama Yeshe Enlightenment Stupa at Jamyang Buddhist Centre, London, UK (Built in 1988, contains, Lama Yeshe’s bone relic, and was consecrated by Lama Zopa Rinpoche)
Kadampa Stupa at Centro Nagarjuna Valencia, Spain
Kadampa Stupa with Geshe Thubten Tsering’s ashes at Centro Nagarjuna Valencia, Spain
Or simply send your check in US dollars payable to FPMT Inc. and write “Stupa Fund” on the memo line.
FPMT Inc.
1632 SE 11th Avenue
Portland, OR 97214-4702
USA
The Stupa Fund is a project of FPMT Inc. and is administered by FPMT International Office located in Portland, Oregon, United States. All donations made to this fund are tax-deductible within the United States in accordance with IRS Code article 501(c)(3) to the extent allowed by law.
You can see that some people’s relationships are reasonable. Therefore, they last a long time. If people’s relationships start off extreme, how can they last? You know from the beginning they cannot last. Balance is so important.
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