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Foundation for the Preservation of the Mahayana Tradition
The FPMT is an organization devoted to preserving and spreading Mahayana Buddhism worldwide by creating opportunities to listen, reflect, meditate, practice and actualize the unmistaken teachings of the Buddha and based on that experience spreading the Dharma to sentient beings. We provide integrated education through which people’s minds and hearts can be transformed into their highest potential for the benefit of others, inspired by an attitude of universal responsibility and service. We are committed to creating harmonious environments and helping all beings develop their full potential of infinite wisdom and compassion. Our organization is based on the Buddhist tradition of Lama Tsongkhapa of Tibet as taught to us by our founders Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche.
- Willkommen
Die Stiftung zur Erhaltung der Mahayana Tradition (FPMT) ist eine Organisation, die sich weltweit für die Erhaltung und Verbreitung des Mahayana-Buddhismus einsetzt, indem sie Möglichkeiten schafft, den makellosen Lehren des Buddha zuzuhören, über sie zur reflektieren und zu meditieren und auf der Grundlage dieser Erfahrung das Dharma unter den Lebewesen zu verbreiten.
Wir bieten integrierte Schulungswege an, durch denen der Geist und das Herz der Menschen in ihr höchstes Potential verwandelt werden zum Wohl der anderen – inspiriert durch eine Haltung der universellen Verantwortung und dem Wunsch zu dienen. Wir haben uns verpflichtet, harmonische Umgebungen zu schaffen und allen Wesen zu helfen, ihr volles Potenzial unendlicher Weisheit und grenzenlosen Mitgefühls zu verwirklichen.
Unsere Organisation basiert auf der buddhistischen Tradition von Lama Tsongkhapa von Tibet, so wie sie uns von unseren Gründern Lama Thubten Yeshe und Lama Thubten Zopa Rinpoche gelehrt wird.
- Bienvenidos
La Fundación para la preservación de la tradición Mahayana (FPMT) es una organización que se dedica a preservar y difundir el budismo Mahayana en todo el mundo, creando oportunidades para escuchar, reflexionar, meditar, practicar y actualizar las enseñanzas inconfundibles de Buda y en base a esa experiencia difundir el Dharma a los seres.
Proporcionamos una educación integrada a través de la cual las mentes y los corazones de las personas se pueden transformar en su mayor potencial para el beneficio de los demás, inspirados por una actitud de responsabilidad y servicio universales. Estamos comprometidos a crear ambientes armoniosos y ayudar a todos los seres a desarrollar todo su potencial de infinita sabiduría y compasión.
Nuestra organización se basa en la tradición budista de Lama Tsongkhapa del Tíbet como nos lo enseñaron nuestros fundadores Lama Thubten Yeshe y Lama Zopa Rinpoche.
A continuación puede ver una lista de los centros y sus páginas web en su lengua preferida.
- Bienvenue
L’organisation de la FPMT a pour vocation la préservation et la diffusion du bouddhisme du mahayana dans le monde entier. Elle offre l’opportunité d’écouter, de réfléchir, de méditer, de pratiquer et de réaliser les enseignements excellents du Bouddha, pour ensuite transmettre le Dharma à tous les êtres. Nous proposons une formation intégrée grâce à laquelle le cœur et l’esprit de chacun peuvent accomplir leur potentiel le plus élevé pour le bien d’autrui, inspirés par le sens du service et une responsabilité universelle. Nous nous engageons à créer un environnement harmonieux et à aider tous les êtres à épanouir leur potentiel illimité de compassion et de sagesse. Notre organisation s’appuie sur la tradition guéloukpa de Lama Tsongkhapa du Tibet, telle qu’elle a été enseignée par nos fondateurs Lama Thoubtèn Yéshé et Lama Zopa Rinpoché.
Visitez le site de notre Editions Mahayana pour les traductions, conseils et nouvelles du Bureau international en français.
Voici une liste de centres et de leurs sites dans votre langue préférée
- Benvenuto
L’FPMT è un organizzazione il cui scopo è preservare e diffondere il Buddhismo Mahayana nel mondo, creando occasioni di ascolto, riflessione, meditazione e pratica dei perfetti insegnamenti del Buddha, al fine di attualizzare e diffondere il Dharma fra tutti gli esseri senzienti.
Offriamo un’educazione integrata, che può trasformare la mente e i cuori delle persone nel loro massimo potenziale, per il beneficio di tutti gli esseri, ispirati da un’attitudine di responsabilità universale e di servizio.
Il nostro obiettivo è quello di creare contesti armoniosi e aiutare tutti gli esseri a sviluppare in modo completo le proprie potenzialità di infinita saggezza e compassione.
La nostra organizzazione si basa sulla tradizione buddhista di Lama Tsongkhapa del Tibet, così come ci è stata insegnata dai nostri fondatori Lama Thubten Yeshe e Lama Zopa Rinpoche.
Di seguito potete trovare un elenco dei centri e dei loro siti nella lingua da voi prescelta.
- 欢迎 / 歡迎
简体中文
“护持大乘法脉基金会”( 英文简称:FPMT。全名:Foundation for the Preservation of the Mahayana Tradition) 是一个致力于护持和弘扬大乘佛法的国际佛教组织。我们提供听闻,思维,禅修,修行和实证佛陀无误教法的机会,以便让一切众生都能够享受佛法的指引和滋润。
我们全力创造和谐融洽的环境, 为人们提供解行并重的完整佛法教育,以便启发内在的环宇悲心及责任心,并开发内心所蕴藏的巨大潜能 — 无限的智慧与悲心 — 以便利益和服务一切有情。
FPMT的创办人是图腾耶喜喇嘛和喇嘛梭巴仁波切。我们所修习的是由两位上师所教导的,西藏喀巴大师的佛法传承。
繁體中文
護持大乘法脈基金會”( 英文簡稱:FPMT。全名:Found
ation for the Preservation of the Mahayana Tradition ) 是一個致力於護持和弘揚大乘佛法的國際佛教組織。我們提供聽聞, 思維,禪修,修行和實證佛陀無誤教法的機會,以便讓一切眾生都能 夠享受佛法的指引和滋潤。 我們全力創造和諧融洽的環境,
為人們提供解行並重的完整佛法教育,以便啟發內在的環宇悲心及責 任心,並開發內心所蘊藏的巨大潛能 — 無限的智慧與悲心 – – 以便利益和服務一切有情。 FPMT的創辦人是圖騰耶喜喇嘛和喇嘛梭巴仁波切。
我們所修習的是由兩位上師所教導的,西藏喀巴大師的佛法傳承。 察看道场信息:
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Approaching enlightenment is a gradual process, but once you attain it, there’s no going back; when you reach the fully awakened state of mind, the moment you experience that, you remain enlightened forever.
Lama Zopa Rinpoche
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The Foundation Store is FPMT’s online shop and features a vast selection of Buddhist study and practice materials written or recommended by our lineage gurus. These items include homestudy programs, prayers and practices in PDF or eBook format, materials for children, and other resources to support practitioners.
Items displayed in the shop are made available for Dharma practice and educational purposes, and never for the purpose of profiting from their sale. Please read FPMT Foundation Store Policy Regarding Dharma Items for more information.
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Projects
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Every day, 8,300 meals are offered to all the monks studying at Sera Je Monastery. 3,300 monks join for breakfast and 2,500 monks are offered lunch and dinner. Every three months, approximately 750,000 meals are offered through the Sera Je Food Fund. An astounding amount of food is required for this ongoing offering.
Just to give a glimpse of the amount of food that is offered over three months to the monks of Sera Je Monastery:
Breakfast:
- Butter: 289 pounds
- Flour: 8,433 pounds
- Cooking Oil: 170 gallons
You can read more about a typical day’s breakfast offering.
Lunch:
- Bananas: 64,300 pieces
- Dal: 10,417 pounds
- Rice: 11,217 pounds
- Green Vegetables: 5,570 bundles
You can read more about a typical day’s lunch offering.
Dinner:
- Cooking Oil: 165 gallons
- Soy Sauce: 115 bottles
- Cheese: 432 pounds
- Potato: 1,000 pounds
You can read more about a typical day’s dinner offering.
Many other ingredients are used for the monthly meals, the above numbers are merely examples of certain foods and ingredients used. Please rejoice in this incredible offering.
You are welcome to offer any amount toward the US$280,000 needed each year for this project:
You can learn more about the Sera Je Food Fund as well as the other Charitable Projects of FPMT.
- Tagged: sera je food fund
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Maitreya Project Kushinagar Update
In October 2014, Maitreya Project Kushinagar published an update regarding the project. You can read this update which includes details on the history of the project as well as its current and future aims.
One of Lama Zopa Rinpoche’s Vast Visions for FPMT is to build 1,000 large Maitreya statues around the world and the two Maitreya Projects (Bodhgaya and Kushinagar) are helping to actualize this vision.
Who is Maitreya Buddha by Lama Yeshe
You can make a donation to support Maitreya Project Kushinagar.
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Lama Zopa Rinpoche has requested Sangha at Kachoe Dechen Ling to make extensive offerings daily including the extensive offering practice. These offerings have been done every day for 16 years and include water bowls, light offerings and flower offerings outside in the beautiful gardens. The waterbowl offerings alone can take many hours to perform each day.
Lama Zopa Rinpoche personally engages in the extensive offering practice daily, no matter where he is. The offerings at Kachoe Dechen Ling and also at other centers and students’ homes around the world are used as a basis for the offerings that Rinpoche then offers in his daily practice.
All of these offerings and the practice are dedicated to the success of all FPMT centers, projects and services, and that they all may be of most benefit, to all the kind benefactors, students, volunteers, to those who are sick and have passed away, for world peace, and to all beings everywhere.
Please rejoice in these offerings and please also use them in your practice. You can enjoy a gallery of photos documenting the beautiful extensive offerings at Kachoe Dechen Ling and Amitabha Pure Land.
You are welcome to contribute to these daily extensive offerings by donating to the Lama Zopa Rinpoche Bodhichitta Fund.
You can learn more about the Lama Zopa Rinpoche Bodhichitta Fund as well as the other Charitable Projects of FPMT.
Rejoice…
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Since 2011 Lama Zopa Rinpoche, through the Lama Zopa Rinpoche Bodhichitta Fund, has been covering the cost of food for a large elephant Rinpoche named “Bodhichitta” who lives in Bodhgayga, India. Rinpoche gave one condition to the owner of this elephant: He must circumambulate the elephant regularly around the Bodhgaya Stupa or the holy objects at Root Institute. This, of course, is to help the elephant create merit and ultimately bring to enlightenment.
When Rinpoche met Bodhichitta the elephant for the first time, as Rinpoche was reciting mantras to it, the elephant was observed having tears running down its face. Please enjoy this moving video of an incredible sweet moment.
You are welcome to donate to the Lama Zopa Rinpoche Bodhichitta Fund and contribute to Lama Zopa Rinpoche’s compassionate service to others:
You can learn more about the Lama Zopa Rinpoche Bodhichitta Fund as well as the other Charitable Projects of FPMT.
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Pujas for Choden Rinpoche’s Health
When Lama Zopa Rinpoche heard that his guru, Choden Rinpoche, was manifesting some health obstacles, Rinpoche immediately sponsored a number of pujas through the Puja Fund.
One puja Rinpoche sponsored, dedicated to Choden Rinpoche’s long life, was the reading of the Kangyur by all the monks at Sera Je and Sera Me monasteries, for this the Puja Fund offered over US$5,000, which included offering tea and lunch to the 3,500 monks during the puja.
Choden Rinpoche’s center, Ananda Center, has an updated list of mantras currently recommend for Choden Rinpoche’s health. Additionally, Ananda Center is requesting that students recite Praises to the Twenty-one Taras a million times, from September 10 to October 10, 2014. Please submit the number of recitations to Ananda Center directly.
“Choden Rinpoche is a virtuous friend who has pacified his mind by living in the training of moral conduct, who has pacified his mind by the training in concentration, and who is extremely pacified due to the training in great insight,“ Lama Zopa Rinpoche said in an October 2002 teaching at Land of Medicine Buddha.
These pujas and sponsorships are among the incredible services that the FPMT Puja Fund is able to offer under Lama Zopa Rinpoche’s guidance.
You may contribute any amount to the Puja Fund to help ensure these beneficial and important pujas and offerings continue.
You can learn more about the Puja Fund as well as the other Charitable Projects of FPMT.
- Tagged: choden rinpoche, fpmt puja fund
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Padmasambhava Statues Around the World
One of Lama Zopa Rinpoche’s Vast Visions for FPMT is to build many large statues of Padmasambhava (Guru Rinpoche) around the world in order to create the cause for peace for all beings. To date, 27 statues have been built, one measuring 70 feet [21 meters] high!
The Padmasambhava Project for Peace was established to fund the creation of Padmasambhava statues built in accordance with Lama Zopa Rinpoche’s wishes. Please enjoy a photo gallery of some of these amazing statues.
Padmasambhava Statues Completed/In Progress
- Large statue at a Sakya Monastery in Asia
- Large statue at the Great Stupa of Universal Compassion near Bendigo, Australia
- Lifesized statue at Milarepa Center in Vermont, USA
- (11 total) 13.5-ft and nine large statues in Lawudo, Nepal
- (9 total) 70-ft statue with two consorts, each 25 ft; includes also Eight Aspects of Padmasambhava over 6 feet (2 meters) high
- 7-ft statue at Chandrakirti Tibetan Buddhist Meditation Centre, New Zealand
- 9-ft statue at De-Tong Ling Retreat Centre on Kangaroo Island, Australia
- 3 ft statue in Nepal which will go inside a large stupa in India (in progress)
- 6.5-ft statue in Spain at Osel Ling, Spain.
Offer Your Compassionate Support
The Padmasambhava Project for Peace a project of FPMT Inc. and is administered by FPMT International Office located in Portland, Oregon, United States. All donations made to this fund are tax-deductible within the United States in accordance with IRS Code article 501(c)(3) to the extent allowed by law.
For larger donations, wire transfers, or check donations, contact FPMT Donor Services.
For questions about the Social Services Fund activities, please contact the Charitable Projects Coordinator.
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In June of this year, Teresa Mia Navarro joined the team in the search for a site for the Stupa to Minimize Harm from the Elements. This stupa was recommended by Rangjung Neljorma Khadro Namsel Drönme (Khadro-la) to help minimize the disastrous effects of earthquakes and other natural disasters such as an upcoming earthquake which Khadro-la saw in a vision. The probability of such an earthquake has been prognosticated scientifically.
The area designated by Khadro-la as the most beneficial for the building of the stupa is the northwestern region of San Francisco. Unfortunately, the relevant trusts representing the area have denied the project a site on public land. A variety of alternatives are being explored including for sale parcels and long-term leasing, as well as public and private land.
The search is in full swing and has been expanded to neighborhoods surrounding the initial target area. Lama Zopa Rinpoche has emphasized the need to do more prayers and practices specifically to prevent earthquakes in the San Francisco Bay Area. Representatives from each of the bay area centers meet monthly to do the practices. In July, FPMT and the Stupa Team sponsored a Medicine Buddha puja lead by Geshe Ngawang Dakpa, in San Francisco.
As news of the stupa project grows, more and more San Francisco individuals and organizations, including interfaith groups, are demonstrating active interest in the success of the project.
Please check back for news on this project as it develops.
You can learn more about the Stupa to Minimize Harm from the Elements as well as the other Charitable Projects of FPMT.
Please keep this hugely important project in your prayers. You are also welcome to donate any amount toward this stupa’s completion.
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One of Lama Zopa Rinpoche’s vast visions for the FPMT organization is to sponsor 1,000 Nung-Nä retreats. Upon hearing about Rinpoche’s vision, Institut Vajra Yogini quickly picked up the project of hosting these retreats and has now started a third set of 108 Nyung-Näs, from mid-November 2013 to mid-June 2014.
More than 125 students from 12 different countries took part in one or more Nyung-Näs, accumulating an amazing total of about 1,000 individual Nyung Näs! Four people offered a consecutive year of their lives engaging in these retreats.
The Nyung-Nä retreat is an intensive practice that carries great blessings and is highly praised by Lama Zopa Rinpoche as a supreme method for transforming the mind. The practice includes taking the 24-hour Mahayana precepts every day, with the addition of complete fasting and silence every second day. One does four – 2 ½ hour sessions of well-structured practice that includes meditation, prostrations and mantra recitation each day. It is a powerfully effective experiential practice that can be done by anyone with respect and faith for the practice.
16 people did more than eight Nyung-Näs, four of them managing to do more than 100 Nyung-Näs. This is something amazing in which to rejoice!
Lama Zopa Rinpoche, through the Lama Zopa Rinpoche Bodhichitta Fund, sponsored some of these retreatants, as he had done for the two previous sets. The next set of 108 Nyung-Näs is scheduled from the November 18, 2014 to the 20th of June 2015. Lama Zopa Rinpoche is again offering sponsorship for up to 10 people able to commit for 100 Nyung-Näs.
These Nyung-Näs will be led in French but people can follow simultaneously in English or any other language.
Everybody is welcome to join for one or more Nyung Näs, you can contact Institute Vajra Yogini to enter any number of these retreats (1-100) when they begin the next set.
Contributing to the sponsorship of these Nung-Näs or completing one or more yourself is directly contributing to Rinpoche’s wishes.
Nyung-Näs are a most powerful, most beneficial and quickest way for you to develop bodhicitta, to collect extensive merit to quickly achieve enlightenment, to become Chenrezig, to liberate sentient beings from the oceans of samsara suffering and bring to enlightenment….This is an extremely powerful practice, it in an incredible way to develop bodhichitta.
You can learn more about the Lama Zopa Rinpoche Bodhichitta Fund as well as the other Charitable Projects of FPMT.
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In July 2013 Lama Zopa Rinpoche engaged in retreat with Khadro-la and Tsenshap Serkong Rinpoche in the valley of Lahual, India, which is known by meditators as Garsha Khandroling, “Land of the Dakinis.”
The retreat took place in one of the holy places in Garsha, Phakpa (or Triloknath), a small village with an ancient temple that houses a self-emanating statue of Chenrezig said to be the actual deity itself.
During the retreat, Rinpoche committed to offer light to this statue for as long as the statue remains. The light is offered through a giant eighteen-gallon silver butter lamp which is in front of the statue.
Lama Zopa Rinpoche, through the Lama Zopa Rinpoche Bodhichitta Fund, has just paid 27,000 Rs for this offering to continue through 2015. A Kopan monk carried the money offering on the way to attending the Kalachakra Initiation with His Holiness the Dalai Lama in Ladakh and offered the money to the caretaker to ensure the light continues for another year. This will be an annual offering ensuring that the light never diminishes.
Lama Zopa Rinpoche explained the importance of Phakpa and this Chenrezig statue to Ven. Sarah Thresher and others. She recalls:
“Legend tells of a shepherd who came to the valley from Tibet. (Rinpoche says the shepherd was a holy being and Khandrola thinks he may have been an emanation of Tara). The shepherd would take the village goats up to a small lake in the mountains to graze but when the goats came back down to the village they had no milk. The village people began to suspect that the shepherd was taking the milk for himself, but this was not true, and the shepherd decided that the next time he went up the hill he would hide and watch to see what happened. What he saw was that Chenrezig would emerge from the lake and drink the goats’ milk.
“The shepherd approached Chenrezig and explained that he was being accused of taking the goats’ milk. He requested Chenrezig to please come down with him and tell the local people it was not true. Chenrezig agreed and told the shepherd to carry him on his back down to the village. Chenrezig said to the shepherd, “You may hear a noise as we are leaving but whatever happens don’t look back!” Sure enough, as they descended, the shepherd heard a loud sound but, ignoring Chenrezig’s advice, he looked behind and saw seven white men following. When these seven beings saw the shepherd they turned back and transformed into seven nagas or snakes that eventually merged into the hillside. (Rinpoche says that if the shepherd had not turned back these could have been more deities and there would have been more holy objects to liberate sentient beings but due to our karma that didn’t happen.)
“As the shepherd continued walking, Chenrezig became heavier and heavier, and by the time they reached the village, where there was a lot of conflict and fighting, Chenrezig became too heavy to carry. The shepherd then dropped Chenrezig who transformed into pure white marble. For this reason, it is said the statue is actually Chenrezig who has taken the form of a statue for us sentient beings. The shepherd also absorbed to a stone and both images, along with a black stone representation of Four-armed Mahakala with a naturally arising OM MANI PADME HUNG inscription at the back are housed in the small temple.
“Several miracles have been reported in connection with the Phakpa over the years, including the statue speaking and dripping with nectar. These days, a kind and gentle old Gelukpa monk takes care of the temple and pilgrims. He was appointed by His Holiness the Dalai Lama and has been there for sixteen years. Rinpoche hopes that in the future more monks will settle and a small monastery will develop, the monks engaging in study and practice—particularly lam-rim—as well as performing pujas for the local people and pilgrims.
“Tibetans and Buddhists from the Himalayan regions come to Triloknath to pray and also to do Nyung-ne, Chenrezig fasting retreat. Rinpoche encouraged us to practice and dedicate as much as possible at the temple, explaining that all the prayers made to the Phakpa and shepherd’s image will be fulfilled. He also advised us to trek up to Omay Tso, the Milk Lake from which Chenrezig emerged. It is a steep and challenging 3-5 hour walk up the mountains and the water in the lake is white. This water descends down in a powerful stream and becomes the water supply for the village. Outside the temple taps also gush with white water. We all drank this and it was fresh, tasty and pure. It is said that even taking a few steps towards the Omay Tso is powerful.”
Written by Ven. Sarah Thresher with input from Lama Zopa Rinpoche, the help of Tushita staff and referring to “Garsha, Heart Land of Dakinis” published by Garsha Young Drukpa Association, Keylong, 2011.
You can learn more about the Lama Zopa Rinpoche Bodhichitta Fund as well as the other Charitable Projects of FPMT.
You are welcome to contribute to this ongoing offering of light to this most precious Chenrezig statue:
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800 Meals Offered Daily to Young Monks of Sera Je School
In addition to offering three meals a day to all 2,500 monks studying at Sera Je Monastery, the Sera Je Food Fund offers breakfast daily to 800 young monks studying at the Sera Je School. Lunch and dinner are sponsored through another generous source.
The cost is US$29,200 to offer 800 meals per day which is 292,000 meals every year. This is something amazing to rejoice in as these young monks will later enter the Sera Je Monastery curriculum. Investing in their early education is a true investment in the future of qualified Buddhist scholars and teachers.
You are welcome to donate any amount toward this offering:
- Tagged: sera je food fund
22
Pujas Sponsored for Lama Zopa Rinpoche’s Safe Travel
In addition to the continuous pujas sponsored by the Puja Fund, pujas are also often arranged when Lama Zopa Rinpoche travels internationally in order to ensure health and safe flights and for obstacles to be removed. These pujas are often done on the day of actual travel.
For instance, In June the Puja Fund sponsored the recitation of the Prajnaparamita at Tsawa Khangtsen for the occasion of Rinpoche’s trip to Istituto Lama Tzong Khapa, Italy.
The Puja Fund is committed to offering this important “travel insurance” for FPMT’s precious spiritual director, Lama Zopa Rinpoche.
You can contribute to all of the Puja Fund activities which includes sponsoring pujas for Rinpoche’s health, long life, safe travels and all the activities of FPMT, for all the students, volunteers and kind benefactors:
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2500 Monks Enjoy 3 Vegetarian Meals Every Day
Every day, many volunteers at Sera Je Monastery shop, prepare, offer and clean up after each of the three meals offered to all 2,500 monks through the Sera Je Food Fund.
The cost of offering all the food to all the monks is currently $US280,000 yearly. If you would like to contribute to the Sera Je Food Fund, you may offer any amount you are able.
- US$10: Provides three vegetarian meals a day to one monk for one month
- US$120: Provides three vegetarian meals a day to one monk for one year
- US$780: Provides three vegetarian meals a day to all 2,500 monks for one day
- US$5,460: Provides three vegetarian meals a day to all 2,500 monks for one week
- US$280,000: Provides three vegetarian meals a day to all the 2,500 monks for one year
In this video, you can see thousands of these monks enjoying a meal provided by the Sera Je Food Fund.
There are extensive prayers and dedications made by the monks at Sera Je for those who contribute to the fund. These dedications continue to generate merit for those donating to the fund for as long as the monastery exists.
Please read about the benefits of the Sera Je Food Fund and the benefits of making offerings to the Sangha by Lama Zopa Rinpoche.
DONATE
Learn more about FPMT Charitable Projects and all of the beneficial activities which they support. You can find further information about FPMT spiritual director Lama Zopa Rinpoche and his beneficial activities by visiting Rinpoche’s webpage, where you will find links to Rinpoche’s schedule, new advice, recent video, photos and more.
- Tagged: sera je food fund
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Translate*
*powered by Google TranslateTranslation of pages on fpmt.org is performed by Google Translate, a third party service which FPMT has no control over. The service provides automated computer translations that are only an approximation of the websites' original content. The translations should not be considered exact and only used as a rough guide.If you cherish another person, another sentient being, there is enlightenment and you cause them to achieve every happiness. If you don’t cherish them, there is no enlightenment for you. Therefore, this person, this one sentient being, is the most precious one in one’s own life. Therefore, what is called I needs to be let go forever. And what is called other, even one sentient being, that is to be cherished forever.