Advice from Lama Zopa Rinpoche

Incense offering puja dedicated to all beings who are sick, presided over by Lama Zopa Rinpoche at his house, Buddha Amitabha Pure Land, Washington State, USA, November 2016. Photo by Ven. Lobsang Sherab.

Lama Zopa Rinpoche was asked for advice by a student who has cancer. His brother is taking care of him, including helping him go the bathroom and cleaning him afterward. Rinpoche typed up the following advice himself to send to the student:

Tell the person who has cancer that when I was with Lama Yeshe, Lama Yeshe cooked and took care of me, and I just sat and did prayers, and wandered around the world, looking like meditating.

So on the way to Los Angeles to check in at the hospital, Lama was meant to have an operation, but they did not operate because it was too late, they said. They hired a small airplane, on the way on the plane I had to clean Lama’s holy kaka, maybe two times. That made Lama very happy. It looked to me like Lama did that just for me, so that I could purify many eons of negative karma. Maybe this is why especially Lama was happy. So this is the quick path to enlightenment.

Tell the person who is cleaning up after the student who has cancer that also Buddha practiced charity, giving his life and his eyes and limbs numberless times for three countless eons. Then he practiced pure morality, all the hardships for three countless eons, then even cut his own limbs. He practiced perseverance, concentration, and wisdom for three countless eons then completed the two merits, the merit of wisdom and of method, and then achieved the two kayas, holy body and mind. So this was all for us sentient beings to be fully free from samsara and bring to full enlightenment.

So taking care of him, cleaning his kaka and pee-pee, is like this. It is for collecting the most extensive merits and for purification, and is a quick way to achieve enlightenment for numberless sentient beings. So is soooooooo precious, so kind for us. Thank you.

Also know that even if he is not cherishing numberless sentient beings, just even cherishing one sentient being brings one to enlightenment. For example Aryasanga (Asanga) did not see Maitreya Buddha even after twelve years of retreat. Then he left to come down on the road and he saw a black dog totally wounded, full of maggots. Aryasanga felt soooooooooooooo much compassion for the dog that he cut flesh from his thigh—not somebody else’s thigh—to put the maggots on. Then he stretched out his tongue, closing his eyes, but his tongue did not touch the maggots on the dog. So he then opened his eyes and he saw Maitreya Buddha, he grasped Maitreya Buddha. And he said, “How come for so long I did not see you when I was in retreat?” Maitreya Buddha said, “I was always there in the cave with you.” Then he showed Aryasanga where he, Aryasanga, had spit in the cave, and actually he had spit on Maitreya Buddha’s robe!

Then Maitreya Buddha asked him, “What do you want?” Aryasanga asked for teachings, then Maitreya Buddha took him in the pure land of Tushita. One morning there is like fifty years in the human realm. Maitreya Buddha gave teachings. When Aryasanga came down he wrote five treaties of teachings, like Abhisamayalamkara and so forth. A long time afterward, Lama Atisha wrote The Lamp of Path to Enlightenment, which contains the whole path. As a result, for soooo many years up to now, so many beings have achieved full enlightenment and are free from samsara and able to free so many other beings from samsara and bring them to full enlightenment.

So what I am saying is that numberless sentient beings have achieved full enlightenment from those teachings up to now and have actualized the whole path to full enlightenment. This came from Aryasanga generating great compassion to that wounded dog.

Another story is in the commentary on Vajrayogini. Getsul Tsembulwa was the disciple of a great yogi called Nakpo Chopawa. Getsul Tsembulwa was a monk living in thirty-six vows. So first his teacher came, he was going for his last conduct (tantric conduct) in Odi close to Buxa, where I lived eight years. So there was a big river. At the river’s edge, there a was totally poor lady, full of leprosy, and pus and blood coming out of her, she was so dirty. And she was asking, “Please take me to the other side of the river.” The great yogi Nakpo Chopawa did not listen; he went straight across the river without helping her. Then his disciple Getsul Tsembulwa came and she asked him the same thing. As soon as he saw her there arose unbelievable compassion in him. He did not care at all that by touching her he might also get leprosy, or that she was a woman and therefore, as a monk, he should not touch her. He immediately carried her across the river on his back. When he was only halfway across the river, because of the compassion he generated, he had purified soooooooo much negative karma and obscurations that the lady was no longer that dirty ordinary lady, but actually Dorje Pagmo (Vajrayogini). She was Dorje Pagmo from beginning but he could not see that. Now he saw Dorje Pagmo. Then without the need to leave this body, she took him in the pure land Thakpa Khachoe. There one can definitely become enlightened.

So you see, definitely you can be enlightened by generating compassion, such as toward that lady who was unbelievably dirty and sick. There are numberless stories that show this.

So now he should think that the person who he is caring for, cleaning up, is the most precious, kindest, wish-fulfilling gem. Even it is only one person. Destroy cherishing the I, which is the source of all the suffering of oneself and the source of all other sentient beings’ sufferings.

Please take care well and think about these teachings and understand them well. Generating compassion for people who are sick with cancer etc., cleaning their kaka and pee-pee, and serving them is extremely important, even for this life, for all the wishes to succeed, and then also for hundreds of thousands and millions of lives, to have unbelievable success and to quickly actualize the path and achieve enlightenment.

Bodhisattva Thogme Zangpo said, “All suffering comes from desiring happiness for oneself. The full completed realization, the total cessation of all the obscurations, comes from the thought of benefiting others.”

Kadampa Geshe Langri Tangpa said, “For profit offer the victory to sentient beings. Why? Because all the collection of goodness comes from that sentient being. All the loss take on yourself, because all the harms and sufferings came from cherishing the I. Take any defeat or loss on yourself.”

Incense offering puja with Lama Zopa Rinpoche, dedicated to all beings who are sick, Buddha Amitabha Pure Land, Washington State, USA, November 2016. Photo by Ven. Lobsang Sherab.

Advice dated November 2016, Buddha Amitabha Pure Land, WA, USA. Transcribed by Ven. Holly Ansett and edited by Mandala.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche chants blessings to rescued dogs in Bhutan, July 2016. Photo by Ven. Holly Ansett.

In 2016, Lama Zopa Rinpoche heard about a service that rescues stray dogs in Malaysia, and that had cared for more than a thousand of them. He was deeply touched to hear about this rescue effort.

Rinpoche wanted to make an offering of food to help the dogs and also support the woman who ran the rescue service. The local FPMT center, Losang Dragapa Centre, raised money and Rinpoche also contributed. Together, they offered enough money for six months’ worth of food. In addition, Rinpoche asked the center members to put Namgyalma mantras on the ceilings of each of the kennels where the rescued dogs stayed, which they did. Because of this, the dogs now receive purification and blessings from the mantra.

Afterward, Rinpoche sent the center the following letter of thanks.

Auntie Mee Fah’s Dogs’ Shelter, Malaysia

My most dear, most precious, most kind wish-fulfilling one and everyone,

Thank you very, very much billion, zillion, trillion times, to all the students and all the friends. Please tell everyone my billion, zillion, trillion on and on thanks for the support for the dogs.

Buddha said:

Any sentient being, who during the period of my teachings,
Makes charity well (even if the material is the size of hair)
For 80,000 eons there will be great result of great enjoyment.
No pain, no disease, and enjoyment of happiness.
Like that, one will be enriched with desirable things.
At the end you can actually achieve the result—the peerless cessation and completion (enlightenment) 
After hearing that there is the great result—who wouldn’t want to collect merit?

Please pass on this quote and my thanks to everyone. Also please give it to the lady who has the dogs, telling her it is from me.

With much love and prayers,

Lama Zopa Rinpoche

Transcribed by Ven. Holly Ansett. Lightly edited by Ven. Holly Ansett and Mandala.

Auntie Mee Fah’s Dogs’ Shelter, Malaysia

Benefiting animals is one of Lama Zopa Rinpoche’s Vast Visions for FPMT:
https://fpmt.org/fpmt/vast-vision/#animals

Watch a short video about the benefits of the Namgyalma mantra:
https://fpmt.org/mandala-today/the-benefits-of-the-namgyalma-mantra-video/

For more about FPMT’s activities to benefit animals see:
https://fpmt.org/tag/animals/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche wearing his mantra hat and holding tea offered to him by Kunsang Yeshe Retreat Centre in the Blue Mountains of Australia. Washington State, USA. November 2016. Photo by Ven. Lobsang Sherab.

Lama Zopa Rinpoche was offered tea recently by Kunsang Yeshe Retreat Centre in Australia, which was selling the tea as a fundraiser. He responded with the following advice on how to “really” bless the tea.

My most dear, most kind, most precious wish-fulfilling one,

Thank you so much for the tea you offered. I have been thinking about the tea. Many different centers only survive by donations, but in the past I did think about whether there could be a small business of selling tea that could help generate support for centers. At that time I was told that the outer packaging is also important. For example, tea packaged in the Japanese way looks very expensive. I was told that the packaging is important.

So thank you very much, I enjoyed the tea. I thought that even without milk this tea would be very good.

When I was thinking about the tea business in the past, I had the thought that I would request Khensur Denma Lochö Rinpoche, a very high Lama in Dharamsala, to bless 100 packets of tea. I thought that with Rinpoche’s prayers on the tea it could really benefit people. But Rinpoche passed away.

Anyway, regarding the tea you are producing, this is how I suggest to bless it.

It would be so good if the tea could be blessed by a group of Sangha, or can just be one or two Sangha. The first day of the blessing could be a Medicine Buddha puja at the center. It would be so good to bless the tea for one week before it is sold. That way many prayers can be done on the tea.

So to do seven days of strong prayers could have a lot of effect and bring benefit to the mind and not only the body. That would help a lot of people, especially those who drink with faith, but generally anyone who drinks it.

How to Pray:

To specifically pray to Medicine Buddha: For anyone who drinks this tea, may it help heal all depression, all those with physical sicknesses and mental sicknesses, cancer, diabetes, and curable and incurable sicknesses of the mind and body. May anybody who drinks this tea be healed immediately.

Then for anyone who drinks the tea, pray for them to be able to correctly follow the virtuous friend, to have all the realizations up to enlightenment, omniscient mind, and especially to develop loving kindness, compassion, and bodhichitta.

For anyone who drinks the tea, may it totally change their mind from harming others to cherishing and benefitting others.

So this is for the Sangha to know, how to pray and to make strong prayers. And not only Sangha but anyone who blesses the tea.

The Actual Prayers to Use:

Best would be to start with the extensive Medicine Buddha puja, this is very long and extensive so may not be possible, but you can keep in mind any time the center does do the extensive Medicine Buddha puja to bless the tea at the same time.

So if not the extensive Medicine Buddha puja, then, to start with, do the middle-length Medicine Buddha puja (this is the normal Medicine Buddha puja that is done in the centers) and make strong prayers to Medicine Buddha to bless the tea as mentioned above.

Then for the following six days you can either do the mid-length Medicine Buddha puja each day to bless the tea, OR you can do the Medicine Buddha Sadhana (that is a shorter practice, but it contains the recitation of the seven Medicine Buddha names) OR  if there is only a short amount of time, then you can do the “Blessing Medicine” prayer that I have put together.

With much love and prayers,

Lama Zopa Rinpoche

Lama Zopa Rinpoche surrounded by “friends”, holding tea offered by Kunsang Yeshe Retreat Centre in Australia. Washington State, USA, November 2016. Photo by Ven. Lobsang Sherab.

Transcribed by Ven. Holly Ansett, Buddha Amitabha Pure Land, Washington, USA, October, 2016.  Edited by Mandala for inclusion on FPMT.org.

Get copies of the Medicine Buddha pujas and prayers recommended by Lama Zopa Rinpoche from the Foundation Store.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

Amitabha Buddha Statue with flower offerings, Buddha Amitabha Pure Land, Washington State, USA, October 2016

A student wrote to Lama Zopa Rinpoche in October 2016 to ask what to do when finding dead insects. Rinpoche responded from Buddha Amitabha Pure Land in Washington State, taking the opportunity not only to give advice but to describe in detail how he and Sangha members work to benefit insects, birds, and other small animals there.

My most dear, most kind, most precious wish-fulfilling one,

Thank you for your kind email. With respect to dead insects, the main thing you can do to benefit them is to recite the mantra of Compassion Buddha (OM MANI PADME HUM), Stainless Pinnacle mantra, Stainless Lotus Pinnacle mantra, the short Namgyalma mantra, and the Five Powerful Deities mantras.

After reciting a few times—or it can be fifteen times, twenty times, or one mala of each mantra, whatever you can—blow over the dead body of the insect to purify its negative karma and obscurations collected since beginningless rebirths. Then, visualize that it generates into the deity of the mantra you recited.

OM MANI PADME HUM, the mantra of the Buddha of Compassion, written by Lama Zopa Rinpoche in 2004

Of course to begin with, first generate a bodhichitta motivation to free numberless sentient beings from the oceans of samsaric suffering and to bring them to full enlightenment, especially these insects, these dead animals, who are my mother sentient beings, from whom I have received all my happiness, and not only today’s happiness, but next life’s happiness and ultimate happiness—enlightenment. It is received from each of them and they have all been my mother and kind to me since beginningless time.

After the mantra recitation and blowing on the insects and visualizing them as the deity, then dedicate: “Due to all the merit created in the three times by me, by sentient beings and numberless buddhas, may bodhichitta be generated in the hearts of all the six realm sentient beings, then the sentient beings in this world, particularly the students of FPMT and benefactors. May everyone who sees me, touches me, remembers me, thinks about me, talks to me, hears my voice, sees me or my photo, dreams of me, helps me or harms me, dislikes me or likes me, praises me or criticizes me, including my friends and family, never ever be reborn in the lower realms. May they be reborn in a pure land, where they will be enlightened or receive a perfect human body, meet the Mahayana teachings, and meet a perfectly qualified Mahayana guru who reveals the unmistaken path to enlightenment. And, by pleasing the holy mind of the virtuous friend, may they achieve enlightenment as quickly as possible.

“Due to all the merit created in the three times by me, by sentient beings and numberless buddhas, may each animal or insect be reborn in a pure land where it can be enlightened, or at least have a perfect human rebirth and meet the pure Mahayana teachings and a perfect guru who reveals the unmistaken path to enlightenment. And, by pleasing most the holy mind of the guru, may it achieve enlightenment as quickly as possible.

“Due to all the merit created in the three times by me, by sentient beings and numberless buddhas, who do not exist from their own side, may the I, which does not exist from its own side, achieve buddhahood—peerless happiness, which does not exist from its own side, which is empty—and then lead all sentient beings, who do not exist from their own side, to that buddhahood, which does not exist from its own side, by myself alone, who does not exist from its own side.”

For any prayer, sadhana, or mantras that you do in your daily life, as commitments or practices, you can keep a bottle of water next to you. After each recitation, blow into the bottle of water. When you see a living or dead insect or animal, you can sprinkle the blessed water on it. A monk in Washington has been doing this every day. When he does his prayers, after each mala of mantras, he blows in a bottle of water and mixes this water with tsampa (roasted flour), sugar, butter, and blessed pills (mani pills) from His Holiness the Dalai Lama, which are crushed very well. All this is mixed as a dry fine powder. Then, he goes to about twenty different ants’ nests around the retreat land and he does the practice of charity to ants by sprinkling this mixture on the ants’ nests while reciting mantras, in this way benefiting the ants. After one week all the tsampa has been eaten by the ants. This practice started a few years ago when I found two ants’ nests on the retreat land in Washington and I did this practice for them. Now it is being done every week.

During animal liberation practice, animals, like worms, are carried around holy objects to help them create merit, Buddha Amitabha Pure Land, Washington State, US, 2015

In addition to this, every week worms are bought. These are worms that otherwise would be used as bait for fishing. The mantra water is also sprinkled on them and then they are taken around many holy objects, mantras are recited, and then they are released into the garden. Each week about 1,300 worms are liberated like this. [Read about the Animal Liberation Fund.]

In the past we collected all the dead insects around the house, dead moths and bugs, and we even asked the neighbors to also collect all their dead insects and to give them to us. We put all the dead insects on a cloth above a bucket and then poured the mantra water over the insects (so they would stay on the cloth as the water drained through it, blessing their bodies). Also, we would recite different mantras: the Compassion Buddha mantra (OM MANI PADME HUM), the Stainless Pinnacle mantra, the Stainless Lotus Pinnacle mantra, the short Namgyalma mantra, and the Five Powerful Deities mantras. You can do the Vajrayogini mantra if you are practicing that. Normally, it is the Five Powerful Deity mantras—these mantras are extremely powerful—and also the Mitrugpa mantra. However, the main one is Compassion Buddha mantra, the mantra of Chenrezig.

So, do the purification like that. You can collect the dead animals and when you have quite a lot collected, you can do this, blessing them with the mantra water that you have already created from the mantras that you recite every day. As you pour, the water purifies all their negative karmas collected from beginningless rebirths. At the end, think that they are purified and all become the deity. After that you can put the blessed dead insects in the ocean or river, but you can’t throw them in the garbage after you have visualized them as the deity. Or, you can put them in the nighttime soup! I’m joking.

Any insects we find in the house, dead or alive, we use the animal liberation catchers to pick them up. As the insect goes inside the little box, because there are Namgyalma mantras on the tops, as the insect goes under that, however long they are there, they are always getting purified. On each of the small boxes are mantras that bless the insect while it is inside and also words, what to think and what the animals are saying, etc. The box also has other mantras on it so that when the insect goes under these mantras, 100,000 eons of negative karma are purified.

Lama Zopa Rinpoche circumambulating the stupa at Kachoe Dechen Ling, Aptos, California, November, 2016. Photo by Ven. Lobsang Sherab.

If an insect is still alive in the container, you can also take it around a stupa. Stupas have the Four Dharmakaya Relic mantras. Usually they are written on gold on the life tree, as well as rolled around it. The stupas in FPMT have many, many of the Four Dharmakaya Relic mantras inside.

If a stupa has even just one copy of the Four Dharmakaya Relic mantras in it, or even just a single mantra, every atom of the stupa has great power, and insects that land on the stupa will be purified. If they even brush against the stupa, their negative karma will be purified. When rain comes down and touches the stupa, if that rain touches any insect on the ground or anywhere else, it purifies the insects. Even wind that has touched the stupa blesses any living being that it touches. After wind has touched the stupa, any human being or animal touched by that wind is purified. And any dust that touches the stupa purifies human beings or animals who touch it.

There are incredible benefits of the Four Dharmakaya Relic mantras [read The Four Dharmakaya Relic Mantras and Their Benefits]. One of the mantras is the Secret Relic mantra. Even if there is only one of these mantras in a stupa, if you go around that stupa just one time, it purifies all your negative karma completely, even the heavy negative karma to be reborn in the eight hot hells, which are 1) Being Alive Again and Again, 2) Black Line, 3) Gathered and Crushed, 4) Crying, 5) Great Crying, 6) Hot, 7) Extremely Hot, and then 8) the Unbearable Inexhaustible Hot Hell, where if you are born there, it is for one intermediate eon. Even if this world becomes empty, but your karma is not finished, you are reborn in other universes’ inexhaustible hell realms. This continues until your karma finishes.

But by going around the stupa one time, it completely purifies all that, and you don’t have to be reborn in the eight hot hell realms. Not only that, your life continually, without break, will go toward enlightenment. And not returning to the lower realms also will help you to be born in a pure land.

There are so many incredible, unbelievable, unbelievable benefits, just from this one mantra. Here I am just talking about the essence of just one mantra, but there is also one mantra called Ornaments of Enlightenment. If you put even one of those mantras inside a stupa, you collect the same merit as having built 100,000 stupas. This is just the very basic essence of this mantra’s benefits, which are so vast. This mantra also purifies the negative karma of having killed one’s father or mother, killed an arhat, caused blood to flow from a buddha, or created disunity among the Sangha: those very heavy negative karmas that, if you have created them, you will have to experience the karma without a break. All these negative karmas get purified.

Lama Zopa Rinpoche circumambulates rooftop veranda altar, Taiwan, May 2016. Photo by Ven. Lobsang Sherab.

It is so, so, so unbelievable, the karma of circumambulating a stupa or statue that has the Four Dharmakaya Relic mantras inside. These are just some of the benefits of some of the mantras, but there are far more benefits that also come from other mantras: the Stainless Lotus Pinnacle mantra, Stainless Pinnacle mantra, Stainless Beam mantra, and the Ornament of Enlightenment mantra. One of the benefits of the Ornament of Enlightenment mantra is that by putting this mantra inside a stupa, you get the same merit as having built 100,000 stupas.

These are the unbelievable, unbelievable benefits that you are giving to animals and insects by taking them around a stupa that has the Four Dharmakaya Relic mantras inside. And, along the way, you also get unbelievable benefits!

If you have a stupa in your home, when guests come over to visit you, you can also take them around the stupa, if that is practical. Or if you offer them a drink, as you do so you can carry the drink around the stupa. They will follow you and in this way circumambulate. Or, while you are conversing, you can be walking around the stupa. This is a way to create an opportunity for those who don’t believe in stupas to circumambulate them.

Of course, as I have already mentioned, any live insects you find in the house, you can put in a container and take around the stupa, like ants, bugs, moths, etc. And however many holy objects that are in the stupa, for example, if there are one billion holy objects in it, then if you have a bag with 1,000 crickets in it (sometimes you can get this from a pet store as they feed these to other animals), by taking the bag around the stupa, you help to create the cause of enlightenment one billion times.

So I just wanted to mention some ways you can help sentient beings. There are so many ways and it is so incredibly enjoyable. If you can, from time to time buy bait worms from the market. Buy whatever you can get, even two or three boxes, and then take them around a stupa, bless them with mantra water, and then release them in your garden.

Here in Washington, since we have to go to the shops regularly, I thought that each time we went shopping we could buy a box of worms. Then I could take them around our altars that have so many tsa-tsas, texts, statues, etc. Last time we went shopping, I did this. I bought ten boxes and I carried them around the holy objects, and then the monks here took them around as well.

Bird feeder at Buddha Amitabha Pure Land with mantra painted on its roof to bless all the birds who go under it to eat, Washington State, 2014. Photo by Ven. Kunsang.

I also wanted to mention some other ways we are trying to help the animals in Washington, just to give you an idea. Here in Washington we have a birdbath. One of the monks here puts water in it that has been blessed by the Padmasambhava mantra. By drinking that water, birds create the cause to achieve enlightenment in one lifetime. It is a very blessed mantra. We do this by putting the mantra that is on glass inside a jug of water, then that water is poured from the jug into the birdbath. We don’t put the mantra inside the birdbath so that the birds don’t sit on top of it and create negative karma; instead, we put the mantra in a jug, fill it with water, and pour from the jug. In addition, we add water that has already been blessed by mantras as I mentioned above. In this way, when the birds drink or bathe, the water benefits them and helps them to quickly achieve enlightenment.

In addition to the blessed water, the monk adds to the birdbath very finely powdered mani pills that have been blessed by His Holiness the Dalai Lama and thousands of monks. These pills are crushed and mixed with the water for the birds. In addition, we have a speaker by the birdbath and bird feeder. The speaker plays 24 hours a day the Golden Light Sutra, Sanghata Sutra, and Vajra Cutter Sutra, as well as different mantras, so that when the birds come, they hear these being recited and this purifies their minds and plants the seeds of enlightenment.

Lama Zopa Rinpoche reciting the Aryasanghata Sutra, New York, USA, 2016. Photo by Ven. Roger Kunsang.

Actually, the birds and animals who get to hear these sutras are more fortunate than even billionaires and millionaires in this world who do not have the fortune to hear these sutras. When the birds drink the water, they are so fortunate, because it purifies them in many ways. This not only stops their thirst, it purifies the minds and negative karma of all those who bathe in the water or eat the seeds in the bird feeder. It purifies so much negative karma. So even the water given to the birds benefits them. On the bird feeder we have put mantras on the roof: the Namgyalma mantra and also the mantras that by seeing and by going under them 100,000 eons of negative karma are purified. Also, they hear the recitation of the sutras and powerful mantras day and night while they eat the seeds. In addition, feeding the birds stops them from having to eat insects and create negative karma that way. [Read “How to Benefit the Bodies and Minds of Birds [Video].”]

The other day we went to a large lake and put in the same Padmasambhava mantra. We had it printed on tin and we stuck the tin mantra on plastic so we could place it standing up on the side of the lake in the water, so that animals don’t swim over the top and also so that the mantra is not on the bottom of the lake. We also put Namgyalma mantras into the water. They are laminated and then put inside hard plastic, so they float and are kept dry and the mantra protected. The mantra floats, so we put a few on the surface of the lake. Unless people find them and throw them away, they should bring benefit for a long time. Having the Namgyalma mantra in the water blesses all the fish and other sentient beings. It purifies their negative karma and if they die, they get born in a higher realm and hopefully they meet the Dharma. We are hoping to put more of these mantras in different lakes in the surrounding area. [Read “Lama Zopa Rinpoche Blesses Lake-Bound Beings.”]

So these practices are different ways you can benefit sentient beings, including insects. This is what makes your life most beneficial, most happy, most meaningful, not only for you but for all sentient beings.

Thank you very, very much for your kindness. So your whole life, up to enlightenment, benefits by relying on Chenrezig and pleasing Chenrezig, this is so important, it’s very good. Thank you.

Of course, as you must do everything, please do whatever you do with strong bodhichitta. Recite each and every mantra for every sentient being, for ALL sentient beings, to purify them from the oceans of suffering and to bring them to Chenrezig’s enlightenment quickly.

With much love and prayers,

Lama Zopa

Transcribed by Ven. Holly Ansett. Edited by Mandala for publication on FPMT.org.

Watch on YouTube as Ven. Tharchin explains one way residents at Buddha Amitabha Pure Land try to prevent harm to living beings, in this case by protecting the ants that cross the road:
https://youtu.be/ZAMwkAQSDlI

To learn more about some of the mantras Lama Zopa Rinpoche mentions, please read Essential Mantras for Holy Objects, available as a PDF:
https://fpmt.org/wp- content/uploads/teachers/zopa/advice/pdf/essentialmantrasholyobjectsbkltjune07lttr.pdf

Read about the benefits of the mantra of the Buddha of Compassion, OM MANI PADME HUM:
https://fpmt.org/education/teachings/lama-zopa-rinpoche/the-benefits-of-chanting-om-mani-padme-hum/

Read more about FPMT’s activities to benefit animals at:
https://fpmt.org/tag/animals/.

Get Liberating Animals from the Danger of Death as an e-book or in a print copy from the Foundation Store and support FPMT International Office: 
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Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation, and community service.

Lama Zopa Rinpoche and Sangha make prayers in front of the Buddha Amitabha statue at Buddha Amitabha Pure Land, Washington State, US, September 2016. Photo by Ven. Lobsang Sherab.

Lama Zopa Rinpoche has offered some advice in the wake of the recent election in the United States:

My most dear, most kind, most precious wish-fulfilling ones,

In regard to the recent election in the United States, I wanted to suggest that you make prayers that loving kindness, compassion, and bodhichitta be generated in the heart of Mr. Trump, all the government people and everybody else in the country, and even in the heart of people in other countries. In that way everybody in the United States and in the world can enjoy perfect peace and happiness.

Pray also to pacify war, famine, disease, economic problems, and the dangers of fire, wind, water, earthquakes, and tsunamis in the United States and the whole world—may these things never happen and may there be perfect peace and happiness in the United States and the rest of the world.

Pray that America will help and bring harmony to other countries and cause perfect peace and happiness to them and to help everyone to develop the correct wisdom that pacifies suffering and brings ultimate, everlasting happiness.

Prayer has power since everything is created by the mind; everything comes from the mind. So prayer does have power. As the Buddha said, “The results of whatever prayers are done will happen.”

We all need to develop the correct ultimate wisdom realizing emptiness and bodhichitta. If we ourselves do not wish to suffer, we need to be free from samsara. That is why wisdom is so important.

The Buddha also said, “Do not engage in unwholesome actions [because you don’t like suffering], engage in perfect wholesome actions [since you wish for happiness] and subdue your own mind.”

Don’t harm yourself and don’t harm others—practice the good heart towards others. This will bring peace and happiness to all living beings in this world, to the United States, to your own family and lastly, to you yourself. You are the last one.

Thank you very much,

Lama Zopa Rinpoche

Transcribed by Ven. Holly Ansett, November 14, 2016. Edited by Nicolas Ribush and by Mandala for inclusion on FPMT.org.

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

Lama Zopa Rinpoche visiting New York City, US, August 2016

A student served as secretary to an FPMT center for many years. Lama Zopa Rinpoche sent his thanks:

My very dear student,

Billions, zillion, trillion times numberless thanks to you for working with your body, speech, and mind in the center for fifteen years.

The purpose of the center’s existence is for the teachings of Buddha. And the teachings of Buddha are for the happiness of sentient beings—to free them from oceans of samsaric suffering, from the six realms, to bring them to peerless happiness, the complete cessation of obscurations and complete realization. You should recognize your service is like limitless skies of benefit. What you are working for are the teachings of Buddha—the Lesser Vehicle teachings, the Greater Vehicle teachings, sutra and tantra, the path of the Buddhadharma—that benefit sentient beings: numberless hell beings, hungry ghosts and animals; numberless sentient beings in the ocean and in the mountains; some we can’t see with our eyes; some we have to see through a machine; some that live in the ground; tiny insects walking in the grass, running everywhere in the grass; beings in the bushes and in the sky. You are benefiting every mosquito, every ant, every tick, every maggot, and so forth; numberless human beings; numberless suras, asuras, and intermediate state beings. And there are numberless universes, not only this one. You are benefiting all those different sentient beings.

In the morning when you come to work, think this: “I am going to work for all sentient beings, to free them from oceans of samsaric suffering and to bring them to peerless happiness.” That’s the motivation for all day long for body, speech, and mind—it doesn’t matter what you do. Of course, because you have received teaching from little me, Mickey Mouse, we have the connection of Dharma and the relationship of guru and disciple.

It is said in the root Kalachakra tantra that even if in all past, present, and future eons, at all times, you make offerings to Buddha, Dharma, and Sangha, even saving ten million creatures’ lives from being killed, you won’t achieve enlightenment in this life. But, by pleasing with devotion a guru who has an ocean of knowledge, then you can achieve common and sublime realizations, including enlightenment, in this life. That’s what you are doing!

Another quotation from the tantra of Yeshe Gyatso (“Ocean of Tantra Wisdom”) says that the person who is wise in activities and service to the guru, that fortunate being has a more meaningful life than having done prostration to the ten directions’ buddhas (that means numberless buddhas), for 10 million eons and 600 thousand eons. If one fulfills all the advice given by the guru, then all one’s wishes get fulfilled, and one achieves unfathomable limitless merit and good luck.

Sakya Pandita, one of the five great Sakya lamas, from where the Sakya lineage comes, said that even the merit collected from thousands of eons of making charity to others with your head, legs, and hands, even the merit collected from that, is not as much as the merit collected in one second on the path of the guru, which means fulfilling the guru’s wishes, following the guru’s instructions, and giving service to the guru. Each second you do that you are able to collect extensive merit. What you would have collected over thousands of eons, here, you collect in one second. That means every year, every month, week, day, hour, minute, and second that you are doing things for me, following my wishes and advice, you are not only collecting that much merit and good luck, you free yourself quickly from oceans of samsaric suffering. Every second you become closer to enlightenment, to buddhahood. This is such a quick way to achieve enlightenment. You should remember this every day with the work of your body, speech, and mind. Therefore, every day and every night, you should enjoy your life and how you’re making your life most great. Remember this especially when you are going to die.

The extremely learned actualized holy being Mig Pemba said that if one thinks the Buddha is in front of oneself, the Buddha abides in front of oneself, and the Buddha always blesses the mind of oneself and liberates it from all the mistakes—not only suffering and negative karma, but all the delusions and obscurations. That means for the disciple who thinks the guru is Buddha, then Buddha is always in front of that person, and the benefit that person receives is total cessation of all obscurations and total and complete realization.

Nagarjuna, like a second Buddha, spread the Buddha’s teachings. He abandoned all the offerings to Buddha, but attended perfectly and made offering perfectly to the guru. Service with one’s body, speech, and mind, fulfilling the wishes and advice of the guru, this is how to make the most of one’s life. I don’t know how many years, months, weeks, hours, minutes, seconds you have, but life is very short. And you are making the best use of it, not only for yourself, but for all sentient beings. So I’m truly expressing my heart to you.

Thank you very much again a billion, zillion times. I heard from Geshe-la how you worked so perfectly and successfully. You can enjoy this up to enlightenment and even after enlightenment. When you see an insect, you should think what benefit you are giving it.

With much love and prayers,

Lama Zopa

Transcribed by Ven. Thubten Osel, May 2016. Edited by Mandala for inclusion on FPMT.org.

Learn more about Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), and Rinpoche’s vision for a better world. Sign up to receive news and updates.

The white conch shell, painted by Gelek Sherpa

Translated with commentary by Lama Zopa Rinpoche; paintings of the eight auspicious signs by Gelek Sherpa.

Probably many of us do not know how important these eight auspicious signs are and how they affect our lives. They can be used externally to help with one’s own success as well as with the FPMT organization to be successful in benefiting others and working for the teachings of the Buddha. Putting these eight auspicious signs around everywhere, outside and also inside the rooms, makes things very auspicious. It is not necessary to put all eight together, and they don’t all need to be in the same place. They can be placed separately at different locations, but you should have all of them.

The eight auspicious signs are the

• umbrella
• yellow fish
• vase
• lotus
• white conch shell
• glorious peu¹ 
• banner 
• Dharma chakra

Here is the meaning of these eight auspicious signs according to my root guru, His Holiness Trijang Dorje Chang’s explanation.²

1. The precious umbrella saves us from all this life’s obstacles – such as sicknesses, contagious diseases, spirit possessions, interferers and so forth – and also from the next life’s obstacles – the sufferings of the three evil-gone-ones,³ of the devas, human beings and so forth. It saves us completely from being tormented by the heat of both temporary and long-term sufferings. It has the dependent arising of giving the extended joy of a cooling shadow of peace and happiness.

2. The yellow fish. Fish swim as they like without fear in the ocean. Like that [the yellow fish] is a dependent arising for oneself and others to run and enjoy freely with no resistance from happiness to happiness without fear of drowning in the oceans of suffering.

3. The vase of great treasure is a dependent arising that brings unceasingly all desired things, the fortune of a glorious life, enjoyments and so forth in the three realms of existence (the desire, form and formless realms) and peace (liberation from samsara).

4. The lotus is a dependent arising that frees us from all the stains of mistakes – the non-virtues of body, speech and mind. The abundant blossoming of a hundred petals of white virtue brings an abundance of the good essence of honey – everlasting happiness, definite goodness (liberation and the state of omniscient mind).

5. The white conch shell swirling clockwise is a dependent arising announcing the sweet melody of the profound and extensive Dharma that fits the elements, level of mind and wishes of sentient beings who are the objects to be subdued. It awakens transmigratory beings from the ignorant sleep of unknowing and persuades them to accomplish works for the benefit and happiness of themselves and others.

6. The glorious peu is a dependent arising for Dharma and politics to utilize and support each other in one continuous connection. Like that, at the time of the path, method and wisdom connect by being unified with each other; emptiness and dependent arising are connected in one without contradiction. At the time of the resultant state of buddha, omniscience and compassion are unified.

7. The banner is a dependent arising for the activities of one’s own three doors and those of others not be stepped upon by obstacles or disharmonious conditions but to be victorious and for the precious teachings of the Buddha to be victorious in the war over the black side, the types of maras.

8. The golden Dharmachakra is a dependent arising for the precious wheel of the holy Dharma, the scriptures and realizations of the Victorious One, to turn unceasingly in the whole universe. In dependence upon that, all those who are reborn and degenerating (samsaric beings who are continually being reborn and dying under the control of karma and delusion) apply themselves to the most glorious virtue, total liberation.

Wherever these eight auspicious signs exist, there will be the dependent arising of increasing the virtue of auspiciousness.

Colophon: Dictated by Kyabje Lama Zopa Rinpoche to Ven. Sarah Thresher at Root Institute, Bodhgaya, India, February 4, 2014. Edited with the help of Losang Hursthouse.

Lama Zopa Rinpoche blessing two dogs on the way to teaching, Maitreya Instituut, Loenen, Netherlands, July 2015. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche gave this advice while in New York City in July 2016.

I have heard that you have to take indoor dogs out three times a day, so I thought that this gives you an unbelievable, incredible opportunity to help them.

By not harming and practicing morality toward even one sentient being, including these dogs, you can attain the state of the happy transmigratory beings. By not harming and practicing concentration and wisdom, even with dogs, you can achieve the happiness that is free from samsaric suffering. And by generating compassion, bodhichitta, you can attain buddhahood, ultimate happiness—the completion of all realizations and total freedom from all obscurations—through depending on these sentient beings, these dogs.

Another way to understand this is that by cherishing these dogs you can receive hundreds of thousands of happy rebirths and so forth in future lives. By cherishing these sentient beings, these dogs, you can achieve ultimate happiness forever. By cherishing these sentient being dogs you can achieve the peerless happiness of buddhahood. Not only that, but you also achieve the numberless past happinesses that you already have received since beginningless rebirths as well as your present happiness and all future happiness, including full enlightenment.

You may find this difficult to believe but it is logical. Your three time happinesses come from your good karma and your virtuous mind is the action of the Buddha. There are two actions of Buddha: one is within us sentient beings; the other is possessed only by the Buddha’s holy mind. Buddha comes from the bodhisattva, the bodhisattva comes from bodhichitta and bodhichitta comes from great compassion, which embraces numberless sentient beings, not leaving out even one: the numberless hell beings, pretas, animals, humans, asuras and suras.

Lama Zopa Rinpoche and a cute canine friend, Adelaide, Australia, May 2015. Photo by Ven. Thubten Kunsang.

So this is how you receive all your past, present and future happiness from each and every sentient being, which includes the dogs that you take out for a walk three times a day. So these dogs are most precious—think like this—most precious, most kind, most dear and wish-fulfilling for you.

The next thing to understand is that these sentient beings are objects to not be harmed. They are to be cherished by you, to be taken care of with your body, speech and mind; you are to serve them.

One more thing to understand is that you have been experiencing the sufferings of the six realms numberless times from beginningless rebirths and you will have to experience them again without end, over and over again, if you don’t practice Dharma.

At this time you have received the impossible, a precious human life. And not only have you received a perfect human rebirth but you have also met the Mahayana sutra and tantra teachings, so not only can you achieve liberation from samsara; through having met the Mahayana sutra teachings you can achieve full enlightenment for sentient beings. Furthermore, through having met the Mahayana tantric teachings you can achieve enlightenment in just one lifetime—you don’t need the three countless great eons to collect merit and purify obscurations that you do when practicing sutra. Finally, you have met maha-anuttara yoga tantra, through which you can achieve the unified state of enlightenment in one brief lifetime of this degenerate age. So this time you are most fortunate.

Now, sentient beings who have received a perfect human rebirth like yours are extremely rare. Most other sentient beings haven’t even met the Buddha, Dharma and Sangha, which means they will have to experience samsaric suffering endlessly. If you really think about it you won’t be able to stand it, not even for a second, without wanting to free them from samsara. And not only that—they have been experiencing such suffering from beginningless, numberless lives.

Now the dogs are exactly the same. You have to think about this. These dogs have been experiencing suffering since beginningless lifetimes and will continue to do so without end. You can’t stand leaving them in that state of suffering for even one second.

Dogs gathered at Jangsa Animal Saving Trust while Lama Zopa Rinpoche gives blessings, Bhutan, June 2016. Photo by Ven. Roger Kunsang.

So when you take your dogs out you should recite mostly OM MANI PADME HUM and the Maitreya Buddha mantras so that the dogs can hear them. That purifies their negative karma collected since beginningless time and allows them to collect merit. It purifies their mental continuum and brings them to enlightenment in the future: by meeting the Dharma they receive a higher rebirth, develop understanding through practicing Dharma and eventually achieve enlightenment. It is as if you are giving a wish-granting jewel to the dogs. Just by chanting you help them so much.

You can also recite the Medicine Buddha mantra, which helps them to not be reborn in the lower realms ever again, and the short Namgyälma mantra, which makes it impossible for them to be reborn in lower realms; this will be their last rebirth as an animal. Another mantra you can recite is OM PÄDMO USHNISHA VIMALE HUM PHAT. When you take the dogs out, chant so that they can hear it.

At the beginning, generate bodhichitta by thinking, “The purpose of my life is not simply to achieve the happiness of this life; nor is it to achieve either temporary or ultimate happiness for myself alone. The purpose of my life is to achieve enlightenment in order to free all sentient beings from the oceans of samsaric suffering and bring them to enlightenment. Therefore I must achieve the state of omniscience. Therefore I am going to recite these mantras for the dogs and even others who are passing by.”

You can recite the mantras by chanting them like a song. Others might then just see you as happy person walking along with your dogs. If people ask what you’re singing you can say that you’re chanting mantras. It depends on who asks.

Scribed by Ven. Roger Kunsang, July 2016, New York, United States. Edited by Nicholas Ribush.

Find the mantras Lama Zopa Rinpoche recommends above on FPMT Education Services’ mantra resource page on FPMT.org.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche teaching at Light of the Path retreat, August 2016. Photo by Ven. Lobsang Sherab.

During the recent Light of the Path retreat, Lama Zopa Rinpoche dictated this advice and had it distributed to all participants. Rinpoche also wanted it shared with people offering service at FPMT centers, projects and service as well as with all beings everywhere.

Freeing them from the oceans of samsaric suffering and bringing them to the peerless happiness of buddhahood—the total cessation of all obscurations and the completion of all realizations

It all depends on your motivation. If you are motivated by the self-cherishing thought, concern for only your own happiness, your own power, and have no concern for others’ happiness, your motivation is coming from your delusions, such as attachment, anger, ignorance and so forth. Then your actions of body, speech and mind will manifest as ugly, unpeaceful and hurtful to others and, as a result, others will react in an ugly, unpeaceful and hurtful way with their body, speech and mind; for example, by getting angry at you. It is like a circle. How you treat others and how they treat you in return is similar, with such negative thoughts and actions. You have to be fully aware of that in your everyday life.

Generally you have to know that you are responsible to not cause others suffering but to bring them happiness. Even if you don’t think of practicing Dharma, to at least be a good human being you need to know this. You are totally responsible as to whether you bring happiness or suffering to others. It is totally dependent on your motivation and how you treat others; it’s up to you whether your motivation is pure or not. Even just to be a good person, a generous human being, you have to know that. If you have a bad motivation and your actions of body, speech and mind are harmful for others, you make others create negative karma when they retaliate by harming you in return. By harming others you therefore cause them to be reborn in the lower realms; to lose their human rebirth and take a lower rebirth and suffer for eons. Can you imagine yourself being in the lower realms? That’s where you’re causing other sentient beings to go and have unhappiness instead of enjoyment.

In the Bodhicaryavatara, Shantideva said,

Smiling at others (showing them a pleasant face)
Causes you to have a beautiful body in future lives.

So you don’t need to have plastic surgery or other expensive procedures. Your positive mind can give you a pleasant, happy, smiling face and a peaceful, not a political, smile. Others will feel this and also become like that, having a good heart and being smiling and happy. Thus you always have to be aware of how others act toward you, positive or negative. It is totally dependent upon your own mind.

The morning motivation, the Method to Transform a Suffering Life into Happiness, contains the details for keeping your mind positive. If you do this motivation every morning you will always act positively toward others for the rest of the day.

However, first think that all your past, present and future happiness, including enlightenment, is received from every sentient being. You receive everything through the kindness of every sentient being, which includes even those people you don’t like—those who make you angry merely upon sight or when you hear their voice. It is so important to understand this evolution. Therefore you should hold all sentient beings in your heart and feel that they are most precious, most kind, most dear and wish fulfilling for you. Then there will be no way for your mind to get angry or to generate ignorance, attachment, selfishness or self-cherishing and, therefore, no way for you to harm others. You absolutely dare not harm others, even in the slightest way.

Lama Zopa Rinpoche during Light of the Path, Black Mountain, North Carolina, US, August 2016. Photo by Ven. Lobsang Sherab.

Even Buddha, Dharma and Sangha—in whom you always take refuge to be free from the lower realms and get higher rebirths; to be free from samsara and achieve liberation, lower nirvana; and to be free from the self-cherishing thought and achieve the peerless happiness of total cessation of all mistakes and completion of all realizations—even this Buddha, Dharma, Sangha in whom you take refuge and who give you all this happiness come from sentient beings, including the ones that are angry at or who harm you, who speak to you hurtfully and so forth, sentient beings that you don’t like. Therefore they are all so precious, unbelievably precious to you. On top of that, they have been your kind mother from beginningless rebirths and even now; it’s unbelievable. So you have to think about this and the dependent arising I mentioned before as well. Think about these two things—it makes not harming and only benefiting others very deep. In that way your life will be only of benefit.

The conclusion is that to be free from the suffering of samsara as quickly as possible and to achieve peerless happiness, the total cessation of all mistakes and the completion of all realizations, then with this thought, smile at others, respect them with your body, speech and mind and speak to them in a nice, respectful way.

Treat people the way you’d like them to treat you: with respect, nice speech and smiles that come from a good heart. If you do that, then, as a result of karma, many others will treat you in the same way. Otherwise others will be angry with you, speak to you rudely and hurtfully, and harm you with the actions of their body, speech and mind.

So here I am mentioning how sentient beings are most kind, most precious, most dear and wish fulfilling. Then you can really enjoy life with them, bring them much inner happiness, and in your own mind you will also enjoy much inner happiness, and that will make them happy too.

His Holiness the Dalai Lama respects even ordinary people. He bends down in respect; Lama Yeshe also did this. Even when he heard about someone’s mistakes, some problems with monks and so forth, when he later met them he showed respect. Like that, this is an incredible practice, rather than feeling pride, showing arrogance and putting others down. Most people might do that, but in my experience, Lama Yeshe never did.

Behaving like this is a great, great, great responsibility of the center director, secretary, board members, office manager, treasurer, spiritual program coordinator, bookshop manager and so forth. Especially these people, but in general, this is for everybody. It’s a question of karma, to not create negative karma and to create good karma. This not only makes you happy but also makes other sentient beings happy. So even with your speech you can make so many sentient beings happy.

Light of the Path retreat, Black Mountain, North Carolina, US, August 2016. Photo by Ven. Lobsang Sherab.

You have to be aware that there are very powerful mantras given to us by the Buddha to make our speech very powerful and beneficial for sentient beings. If in the morning you recite the Exalted Stainless Beam Totally Pure Light mantra after blessing your speech, then anybody who simply hears your voice that day, animals or people—whether they hear you singing or in any other way (not necessarily reciting mantras)—is purified of the five heavy negative karmas without break.

The Exalted Stainless Beam Totally Pure Light mantra:

NAMA NAWA NAWA TII NÄN / TATHAAGATA GANG GAA NAM
DIIWAA LUKAA NÄN / KOTINI YUTA SHATA SAHA SRAA NÄN /
OM BOBORI / TSARI NI* TSARI / MORI GOLI TSALA WAARI
SWAAHAA (recite this a few times) [*indicates a high tone]

Then if you also recite one thousand OM MANI PADME HUM mantras every morning, seven generations of your family will not be reborn in the lower realms. Moreover, when other sentient beings see you, even in places where there are many other people, just by seeing you their negative karma will be purified. Also, when you die and your body is cremated, if the smoke from the fire touches any sentient being, human, insect or whatever, it purifies their negative karma and helps them not be reborn in the lower realms.

From Kyabje Khunu Lama Rinpoche’s Verses in Praise of Bodhicitta,

That which benefits lower sentient beings is bodhichitta.
That which benefits middling sentient beings is bodhichitta.
That which benefits sublime sentient beings is bodhichitta.
Isn’t bodhichitta of benefit to all?

If you want to look, look with bodhichitta.
If you want to eat, eat with bodhichitta.
If you want to speak, speak with bodhichitta.
If you want to examine, examine with bodhichitta.

If you desire happiness for transmigratory beings equaling the sky,
Then cherish bodhichitta.
If you desire to benefit transmigratory beings equaling the sky,
Then cherish bodhichitta.

Bodhichitta eliminates pain.
Bodhichitta destroys harm.
Bodhichitta eliminates unhappiness.
Bodhichitta dispels fear.

Scribe: Holly Ansett, 17 August 2016, Black Mountain, North Carolina, US. Edited by Nicholas Ribush.

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche reciting Arya Sanghata Sutra for Ven. Kunsang, July 2016. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche sent recorded advice to the French monk Ven. Thubten Kunsang and his caregivers during the final days of Ven. Kunsang’s life. Ven. Kunsang passed away on July 24 in India. He had traveled in Rinpoche’s entourage for many years, recording Rinpoche’s talks, taking photographs of Rinpoche, and cooking for Rinpoche. Ven. Kunsang received a diagnosis of cancer in very early January 2016 while in India and remained there for treatment and to prepare for his death, receiving advice from Rinpoche and Khadro-la (Rangjung Neljorma Khadro Namsel Drönme) and prayers from His Holiness the Dalai Lama.

In his first recording for Ven. Kunsang, Rinpoche advised Ven. Kunsang to listen with full attention to Rinpoche reading lines from the Arya Sanghata Sutra. Rinpoche said that even listening to a few lines purifies and creates much merit.  

“It purifies completely the heaviest negative karma – killing one’s father and mother, killing an arhat, drawing blood from a buddha and causing disunity amongst the Sangha,” Rinpoche said. “So that means, when that’s purified, there is no question about the normal 10 non-virtuous actions. They all get purified, okay?

“And then it is said, there is no returning from enlightenment, your life is always going towards enlightenment, no returning to [the] lower realm, at all. And it is said that by hearing Arya Sanghata Sutra, you don’t get reborn in lower realms for 3,000 eons, 30,000 eons, 30,000 and 1,000 eons, you don’t get reborn [in the] lower realm.

“So then you collect unbelievable, unbelievable, unbelievable merit, like making offerings of all the pleasures to as many buddhas as 12 times the sand grains in the River Ganga in India. Just by listening to the Arya Sanghata Sutra, you collect that much merit – unbelievable, unbelievable, unbelievable! So you need to rejoice!”

Rinpoche also told Ven. Kunsang that as Kyabje Choden Rinpoche has said, as a Buddhist, one doesn’t have to be afraid of being reborn in the lower realms, because you can take refuge with the Buddha, Dharma and Sangha.

Rinpoche ended his messages to Ven. Kunsang with “See you soon!”

LISTEN TO “LAMA ZOPA RINPOCHE’S ADVICE TO VEN. KUNSANG” ON YOUTUBE:
https://youtu.be/2gYRAaNjkd0

Unedited transcript of “Lama Zopa Rinpoche’s Advice to Ven. Kunsang”

LISTEN TO “LAMA ZOPA RINPOCHE’S ADVICE TO VEN. KUNSANG, PART 2” ON YOUTUBE:
https://youtu.be/POGaKEPpSAs

Unedited transcript of “Lama Zopa Rinpoche’s Advice to Ven. Kunsang, Part 2”

Rinpoche also recorded a message for Ven. Kunsang’s caregivers. Rinpoche instructed them to say the name mantra of the buddha Rinchen Tsugtor Chän in the dying person’s ear loudly: CHOM DÄN DÄ DE ZHIN SHEG PA DRA CHOM PA YANG DAG PAR DZOG PÄI SANG GYÄ RIN CHHEN TSUG TOR CHÄN LA CHHAG TSHÄL LO. As advised by the great bodhisattva Khunu Lama Rinpoche, this prevents rebirth in the lower realms. Rinpoche also advised reciting the names of the seven Medicine Buddhas, the Heart Sutra, lam-rim prayers, His Holiness the Dalai Lama’s name mantra and other mantras and prayers.

LISTEN TO “LAMA ZOPA RINPOCHE’S ADVICE FOR HELPING PEOPLE WHO ARE DYING” ON YOUTUBE:
https://youtu.be/LrLrrJwbwF4

Unedited transcript of “Lama Zopa Rinpoche’s Advice for Helping People Who Are Dying”

More advice from Rinpoche on death is freely available on the page fpmt.org/death. Rinpoche’s recent book How to Enjoy Death, published by Wisdom Publications, also shares in detail the prayers and practices to be done in preparation for death and at time of death.

More information, photos and updates about FPMT spiritual director Lama Zopa Rinpoche can be found on Rinpoche’s webpage on FPMT.org. If you’d like to receive news of Lama Zopa Rinpoche and FPMT via email, sign up to FPMT News.

Lama Zopa Rinpoche at Tso Pema, India, February 2016. Photo by Ven. Holly Ansett.

A student wrote Lama Zopa Rinpoche asking for practice advice, saying he has no job and legal issues. Rinpoche wrote back the following:

My most dear, most kind, most precious wish-fulfilling one,

I am very sorry how long it took to reply to your request and kind letter.

I checked. Would you recite these two mantras, one mala a day? (It is on page 19 of The Method to Transform a Suffering Life into Happiness (Including Enlightenment).

Name and Mantra that Fulfill Wishes

Recite the name and the mantra together for each recitation:

DE ZHIN SHEG PA SA DZIN GYÄL PO LA CHHAG TSHÄL LO

TADYATHA / OM DHARE DHARE / DHARANI BÄNDHE SWAAHAA (108x, 54x, or 21x)

Anyone who recites the name of this tathagata and memorizes the words of this mantra will have all their wishes fulfilled. Reciting both the name and the mantra brings success.

If you do one mala a day of this practice, if you can do it first thing in the morning, it is excellent. The most important thing is to put effort in tong–len practice. You need to purify all the defilements, which cause obstacles, and to collect extensive merits for success, and not just only for your legal and economic issues and joblessness. It is not just to solve that. That is nothing. That is just for this life. Here, ”success” means for success in all the future lives, to not be reborn in lower realms when you die; to receive a deva or human rebirth; to be born in a pure land and to meet the Dharma, the Mahayana tantra teachings; in all the future lives, to meet perfectly qualified virtuous friend; to be free from the oceans of samsaric suffering; to achieve ultimate liberation – not only that, as that is just for yourself – but to achieve enlightenment, the total cessation of all the obscurations and completion of all the realizations for the numberless sentient beings, to free the numberless sentient beings from oceans of samsaric suffering and to bring them in peerless happiness, the total cessation of all the obscurations and completion of all the realizations. For all these reasons you have success. These are the most important reasons to have success.

If you do tong-len practice, then as I explained, it is a way to collect the most extensive merits and greatest purification. This is so much more important than you making a billion dollars every minute of your life. Every minute of your life making a billion dollars is nothing.

We are the same suffering sentient being as was Shakyamuni Buddha, so why did Shakyamuni Buddha become enlightened before us? Because Buddha was able to cherish others and let go of himself. We didn’t change our mind that is always cherishing ourselves and giving up others, who are numberless. So, we are still suffering in samsara, even though we were same as Shakyamuni Buddha before. Buddha let go of himself and cherished others, and achieved full enlightenment. We are still suffering, but still we haven’t changed the mind, still only cherishing the “I” and letting go of others, who are numberless.

First thing in the morning, it would be good if you can do The Method to Transform a Suffering Life into Happiness (Including Enlightenment) with the mala of mantras and also tong-len. If you want to change your life, then this will make a huge difference. It will change your life from kaka into gold, from iron into diamond.

I checked and also I am going to do some practices for you: two times I will recite the Arya Sangatasutra and also eight times I will recite the Mantra Promised by Tara.

Please continue to make your life most meaningful with the thought of bodhichitta day and night and in every action that you do.

With much love and prayers,

Lama Zopa

Scribed by Ven. Holly Ansett, Lake Tsopema, India, January 2016. Edited for inclusion on FPMT.org.

Medicine Buddha statue at Buddha Amitabha Pure Land, Washington, USA.

When Lama Zopa Rinpoche heard about the June 12 attack on a nightclub in Orlando, Florida, USA, which resulted in the tragic deaths of 50 people and injuries to at least 50 more, he began offering prayers immediately. 

Lama Zopa Rinpoche always advises to make strong prayers to Medicine Buddha for anyone who is dying, sick, injured or has already passed away. These prayers can also be dedicated to anyone who needs protection, support, strength and love.