Lama Zopa Rinpoche at Nalanda Monastery, Labastide St. Georges, France, May 2019. Photo by Nicolas Balthazar.

Lama Zopa Rinpoche dictated this advice during a Light of the Path retreat and had it distributed to the retreat participants. Rinpoche then also wanted it shared with people offering service at FPMT centers, projects, and service as well as with all beings everywhere.

How to Make Your Life Most Beneficial for Sentient Beings, Even with Your Speech

Freeing them from the oceans of samsaric suffering and bringing them to the peerless happiness of buddhahood—the total cessation of all obscurations and the completion of all realizations

It all depends on your motivation. If you are motivated by the self-cherishing thought, concern for only your own happiness, your own power, and have no concern for others’ happiness, your motivation is coming from your delusions, such as attachment, anger, ignorance, and so forth. Then your actions of body, speech, and mind will manifest as ugly, unpeaceful, and hurtful to others and, as a result, others will react in an ugly, unpeaceful, and hurtful way with their body, speech, and mind; for example, by getting angry at you. It is like a circle. How you treat others and how they treat you in return is similar, with such negative thoughts and actions. You have to be fully aware of that in your everyday life.

Generally you have to know that you are responsible to not cause others suffering but to bring them happiness. Even if you don’t think of practicing Dharma, to at least be a good human being you need to know this. You are totally responsible as to whether you bring happiness or suffering to others. It is totally dependent on your motivation and how you treat others; it’s up to you whether your motivation is pure or not. Even just to be a good person, a generous human being, you have to know that. If you have a bad motivation and your actions of body, speech, and mind are harmful for others, you make others create negative karma when they retaliate by harming you in return. By harming others you therefore cause them to be reborn in the lower realms; to lose their human rebirth and take a lower rebirth and suffer for eons. Can you imagine yourself being in the lower realms? That’s where you’re causing other sentient beings to go and have unhappiness instead of enjoyment.

In the Bodhicaryavatara, Shantideva said,

Smiling at others (showing them a pleasant face)
Causes you to have a beautiful body in future lives.

So you don’t need to have plastic surgery or other expensive procedures. Your positive mind can give you a pleasant, happy, smiling face and a peaceful, not a political, smile. Others will feel this and also become like that, having a good heart and being smiling and happy. Thus you always have to be aware of how others act toward you, positive or negative. It is totally dependent upon your own mind.

The morning motivation, the Method to Transform a Suffering Life into Happiness (Including Enlightenment), contains the details for keeping your mind positive. If you do this motivation every morning you will always act positively toward others for the rest of the day.

However, first think that all your past, present, and future happiness, including enlightenment, is received from every sentient being. You receive everything through the kindness of every sentient being, which includes even those people you don’t like—those who make you angry merely upon sight or when you hear their voice. It is so important to understand this evolution. Therefore you should hold all sentient beings in your heart and feel that they are most precious, most kind, most dear and wish fulfilling for you. Then there will be no way for your mind to get angry or to generate ignorance, attachment, selfishness, or self-cherishing, and therefore, no way for you to harm others. You absolutely dare not harm others, even in the slightest way.

Even Buddha, Dharma, and Sangha—in whom you always take refuge to be free from the lower realms and get higher rebirths; to be free from samsara and achieve liberation, lower nirvana; and to be free from the self-cherishing thought and achieve the peerless happiness of total cessation of all mistakes and completion of all realizations—even this Buddha, Dharma, Sangha in whom you take refuge and who give you all this happiness come from sentient beings, including the ones who are angry at or who harm you, who speak to you hurtfully, and so forth, sentient beings that you don’t like. Therefore they are all so precious, unbelievably precious to you. On top of that, they have been your kind mother from beginningless rebirths and even now; it’s unbelievable. So you have to think about this and the dependent arising I mentioned before as well. Think about these two things—it makes not harming and only benefiting others very deep. In that way your life will be only of benefit.

Lama Zopa Rinpoche arriving at Nalanda Monastery, Labastide St. Georges, France, May 2019. Photo by Nicolas Balthazar.

The conclusion is that to be free from the suffering of samsara as quickly as possible and to achieve peerless happiness, the total cessation of all mistakes and the completion of all realizations, then with this thought, smile at others, respect them with your body, speech, and mind, and speak to them in a nice, respectful way.

Treat people the way you’d like them to treat you: with respect, nice speech, and smiles that come from a good heart. If you do that, then, as a result of karma, many others will treat you in the same way. Otherwise others will be angry with you, speak to you rudely and hurtfully, and harm you with the actions of their body, speech, and mind.

So here I am mentioning how sentient beings are most kind, most precious, most dear and wish fulfilling. Then you can really enjoy life with them, bring them much inner happiness, and in your own mind you will also enjoy much inner happiness, and that will make them happy too.

His Holiness the Dalai Lama respects even ordinary people. He bends down in respect; Lama Yeshe also did this. Even when he heard about someone’s mistakes, some problems with monks, and so forth, when he later met them he showed respect. Like that, this is an incredible practice, rather than feeling pride, showing arrogance, and putting others down. Most people might do that, but in my experience, Lama Yeshe never did.

Behaving like this is a great, great, great responsibility of the center director, secretary, board members, office manager, treasurer, spiritual program coordinator, bookshop manager, and so forth. Especially these people, but in general, this is for everybody. It’s a question of karma, to not create negative karma and to create good karma. This not only makes you happy but also makes other sentient beings happy. So even with your speech you can make so many sentient beings happy. …

Read Lama Zopa Rinpoche’s complete advice “How to Make Your Life Most Beneficial for Sentient Beings, Even with Your Speech“:

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche with Yangsi Rinpoche making extensive offerings to numberless Buddhas, Buddha Amitabha Pure Land, Washington, US, July 2019. Photo by Ven. Lobsang Sherab.

“When there was unceasing war in Kham (Me Nyak), Tibet, and nobody was able to create harmony, the Great Lord Yogi (Thang Thong Gyalpo) came to Kham, generated bodhichitta, and just by merely saying these true words and sprinkling flowers, all the vicious minds (jealousy and anger) were completely pacified and the war that had been continuous, ceased. There were prosperous harvests and so forth. The country became auspicious and peaceful. This is blessed vajra speech,” Lama Zopa Rinpoche said as preface to his translation of a prayer by the great tantric yogi Thang Thong Gyalpo.

“… Through whatever merits have come from making this translation available, may wherever this text is (whichever country) and also by reading this prayer, cause all the people’s hearts be filled with loving kindness, bodhichitta, and the thought to only benefit and not harm. May the sun of peace and happiness arise and may any wars that are happening stop immediately. May there be harmony, peace, and may there never be war or violence again.” Rinpoche made this translation of Thang Thong Gyalpo’s “Prayer for Peace” after the 9/11 terrorist attacks of 2001 in the United States.

Here Are the Words of Truth Pacifying the Dangers of Weapons

OM MANI PADME HUM

Great Loving Victorious One (Maitreya Buddha), Transcendental Sublime Compassionate Eye Looking One,
Wrathful Victorious Hayagriva, Fully Accomplished Totally Pure (Jetsun) Tara and so forth,
Merely hearing your holy names eliminates all dangers,
Objects of refuge in the nature of compassion, please pay attention!

When the sentient beings of the time of quarreling and five degenerations
By the explosion of the great ocean of evil karma and jealousy
Are tormented by the intensive suffering of fighting and quarreling
Please dry this up by the power of transcendental wisdom and compassion.

By letting great rainfalls of the nectar of loving kindness fall
On the migratory beings who are inflaming the conflagration of hatred-fire
Please grant blessings with the recognition of each other like father-mother
Then increase happiness and auspiciousness.

May the multitudes of the vicious evil spirits
Who enter the mental continuum and
Change it instantly to the mind of asura
From now on never run in this area (country/world).

I am requesting for even all the sentient beings who have died in the war
To abandon from that time onward all the evil karma, cause and effect,
Then having entered and been born in the Blissful Field (Amitabha’s Pure Land)
To lead all others to that Pure Land.

Please bless all those who are born and die (samsaric beings)
To have a long life, no sicknesses, to pacify all quarreling and fighting,
Enjoy the ten virtues, have rainfall at the right times, always have good harvests
And for all the habitat and inhabitants to be auspicious and increase.

By the ultimate reality which is pure by nature,
By phenomena having ultimate reality, cause and result are unbetrayable,
And by the compassion of the Guru, Mind-seal Deity and Rare Sublime Ones,
May these pure extensive prayers be completed.

Find this prayer on prayer flags available through the Foundation Store:
https://shop.fpmt.org/Prayer-Flag-to-Avert-War_p_392.html

This “Prayer for Peace” was originally posted by the Lama Yeshe Wisdom Archive, where you can read Rinpoche’s complete comments on it:
https://www.lamayeshe.com/advice/prayer-peace

Watch short videos from Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche doing prayers in El Retiro Park, Madrid, Spain, April 2019. Photo by Ven. Roger Kunsang.

While teaching in Madrid, Spain, in October 2018, Lama Zopa Rinpoche gave an introduction to thought transformation and explained its benefits, captured in the thirty-minute video below.

Thought transformation, Lama Zopa Rinpoche said, is about “how to utilize your problems, including death, sicknesses, whatever—something that you don’t like, something that your self-cherishing thoughts do not like, does not wish for, or your attachment doesn’t want—you are using that in the path to enlightenment. If you are experiencing obstacles to practicing Dharma, you utilize the obstacles in the path to enlightenment, to achieve enlightenment quicker. 

“You use that for every sentient beings, every hell being, every hungry ghost, every animal, every animal living in the ocean; numberless beings, the biggest the size of mountains, then the smallest, I don’t remember their name; those living in the bushes, the grass, the trees, the sky; then numberless human beings living in numberless universes; then numberless sura beings, asura beings. You use your problems in the path for every sentient being to achieve enlightenment quickly.

“So in this way you have no obstacle to practicing Dharma. Whatever is an obstacle, you utilize in the path to enlightenment.”

Rinpoche pointed out another benefit of training your mind in this way: “Your mind, your mental continuum, becomes so soft. Your mental continuum is not rough, but it becomes very soft, like soft cotton.

“By sitting next to a person who practices this, even without talking, just sitting, you feel that the person’s heart, their mind, is so soft, so subdued, so good-hearted, so warm with loving kindness and compassion. You can feel that, even without talking, just sitting next to the person, you can feel that.”

Rinpoche then recalled how happy participants were to meet and receive teachings from Lama Yeshe during their first visit to Australia. This was due to Lama Yeshe’s warm-heartedness and wisdom.

With the practice of thought transformation, Rinpoche concluded, you are not afraid of anything, not even cancer or death, as any obstacle turns into a chance to train the mind.

Watch a thirty-minute video of Lama Zopa Rinpoche teaching on mind training:
https://youtu.be/jB7KPZNtPxU

Quotations excerpted from Lama Zopa Rinpoche teaching in Madrid, Spain, October 20, 2018. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, August 2019. (Find the complete unedited transcript here.)

Watch more short videos from Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Find complete videos of Lama Zopa Rinpoche’s recent teachings:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche blessing water to put in a city park pond to bless the fish and ducks in the pond, Madrid, Spain, October 2018. Photo by Ven. Roger Kunsang.

While teaching in Madrid, Spain, in October 2018, Rinpoche summarized the whole path to enlightenment, emphasizing the importance of the guru. The path also includes developing renunciation, bodhichitta, and an understanding of gross and subtle emptiness, and eventually practicing tantra. Here’s part of this teaching:

When your mind is living in correctly following the virtuous friend, realizing this, you are looking at each guru as all the buddhas, buddhas’ dharmakaya. You are not only looking with devotion and following with devotion, but your actions are fulfilling the wishes and following the advice of the guru.

Each time you follow what the guru advises you, for example, even reciting mantras—each day reciting two thousand or one thousand OM MANI PADME HUM—then each time you recite OM MANI PADME HUM, you become closer to enlightenment. You become closer to enlightenment by reciting OM MANI PADME HUM one time. The guru gave advice to recite every day one thousand mala or two thousand mala, so each time you recite OM MANI PADME HUM, you become closer to enlightenment, closer to being free from samsara, you understand? Then also the number of vows that have been given to you, as you follow the advice, each day, each hour, each minute, you become closer to being free from samsara and closer to enlightenment.

Like Milarepa, even when you are just so busy doing work, for example you are manager or you are a builder or something, but due to the guru’s advice, you are all the time working with the people, talking with the people, walking up and down, with each step you fulfill the guru’s advice and wishes. Then with each step, each action at work you do, you are collecting the most unbelievable merits and purification. Then you’ll more quickly be free from samsara and more quickly achieve enlightenment with each step, each talk you do, because it is according to the guru’s advice, fulfilling the guru’s wishes. When you are talking to the people, workers, it is like that.

Wow, wow, wow. Then you can realize how you are most fortunate. Otherwise you think you are just given work, work, work. …

Hear more from Rinpoche on following the guru and the path to enlightenment in this 12-minute video teaching:
https://youtu.be/FWUN-E2N-2M

Colophon: Excerpted from Lama Zopa Rinpoche teaching in Madrid, Spain, October 28, 2018. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, July 2019. (Complete unedited transcript here.)

Find complete videos of Lama Zopa Rinpoche’s recent teachings, including teachings from the May-June 2019 Vajrayogini retreat at Institut Vajra Yogini in France:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche teaching during the November Course, Kopan Monastery, December 2018. Photo by Ven. Lobsang Sherab.

During the 2018 November Course at Kopan Monastery, Lama Zopa Rinpoche outlined how to reach enlightenment based on the lamrim and the importance of studying it. Rinpoche emphasized that merely knowing the lamrim is not enough; it needs to be applied in daily life. Here’s an excerpt from Rinpoche’s teachings.

Practice mindfulness and the three principal aspects of the path to enlightenment—renunciation, bodhichitta, and right view. Then everything done with renunciation becomes the cause of liberation and does not become the cause of samsara. Then everything done with bodhichitta becomes the cause of enlightenment. Then with right view, everything becomes a remedy to samsara, a remedy to ignorance, which is the root of all your suffering, your samsara, the root of all your sufferings of samsara. It eliminates that; that’s what you need.

If you don’t like suffering, you have to put in effort to actualize emptiness, if you don’t like suffering. If you don’t like depression, if you don’t like any suffering, even diarrhea, whatever you don’t like, then you need to meditate on emptiness, and in particular you have to put effort into realizing emptiness. Study emptiness, all the extensive philosophy teachings, then lamrim, the essence, the short teachings, very important teachings.

You need to not only study—you leave it up to the intellect, you leave it up to the tape recorder, you invest so much information, you put in a tape recorder or computer—not like that. You invest in your brain so much information, but no practice, you only discuss, only to be an important professor—not like that. You need to actualize. So everything becomes practice, and through practice, you actualize. Everything becomes the antidote to your samsara, to your ignorance, which is the root of your samsara. So it eliminates the root of oceans of suffering of samsara. That’s what you need. If you don’t like suffering, you need to put effort in that. It’s extremely worthwhile.

Not only that, not only to free yourself from oceans of suffering of samsara, not only that, but with the help of bodhichitta, you collect inconceivable, inconceivable, inconceivable merits, with that support. Then with the wisdom realizing emptiness, you directly cease the obscuration, not only gross but subtle obscuration. Then you achieve enlightenment for sentient beings, and you are able to liberate all sentient beings from oceans of samsaric sufferings and bring everyone to buddhahood.

If you don’t like suffering, if you have problems—a relationship problem, a problem with the family, with the husband, with the wife or children, with friends, whatever—you should know that. The antidote—to be free from the suffering of samsara—you need to be free from delusion and karma; you need to be free from ignorance, the root of samsara. So you need to meditate on emptiness. That is what you need.  

Otherwise, your problems have no end. Then you rely on psychology. It has no end, relying on psychology or psychiatry. It has no end. Your going to hospital has no end; it’s endless. Your going to hospital, having an operation on your brain, it’s endless. It becomes endless. That is the nature of samsara.

When you have problems, think: “Oh, this is a sign that I’m in samsara. This shows me. This proves it to me. It is sign that I’m in samsara. So, oh, I need to be free from samsara, so then I should practice Dharma.” It should have that as a conclusion.

The conclusion you should come to is that. To actualize Dharma, the heart of Buddhadharma—renunciation, bodhichitta, right view—you should come to the conclusion to practice lamrim. You should come to that conclusion, then that is the best.

You have something to do that is most worthwhile for you and every sentient being—every hell being, they are numberless, for everyone, to benefit every ant, every fish, every chicken, every goat, sheep, what we eat, to benefit every mosquito, every small ant, small flies, so tiny, but numberless, to everyone, to benefit, especially with bodhichitta, then, every human being, every sura being, every asura being, every intermediate state being. Then instead of depression, you have so much happiness in life, because you know what to do, you know what you should do. You know the meaning of life!

Watch the 24-minute video of Rinpoche teaching at Kopan Monastery from which this excerpt is taken:
https://youtu.be/t1_k3Ifj85U

Colophon: Excerpted from Lama Zopa Rinpoche teaching at Kopan Monastery, Nepal, December 12, 2018. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, July 2019. (Complete unedited transcript here.)

Find complete videos of Lama Zopa Rinpoche’s recent teachings, including teachings from the May-June 2019 Vajrayogini retreat at Institut Vajra Yogini in France:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Visit Kopan Monastery’s website to learn more about the monastery and the lamrim courses offered there. Registration for this year’s November Course, scheduled for November 17–December 17, opens August 13:
https://kopanmonastery.com/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche with staff and volunteers for the teaching event in Madrid, Spain, April 29. Photo by Alexis Roitmann.

Lama Zopa Rinpoche taught in and traveled to a few FPMT centers in Spain in late April and early May. Kiko Llopis, FPMT Hispana national coordinator, shared this report on Rinpoche’s visit.

As he had promised in his previous visit to Spain in October 2018, Rinpoche returned to Madrid in April to confer the great initiation of the White Umbrella Deity (Dukkar). Rinpoche blessed us with his teachings, transmissions, and the longed-for initiation.

The event with Rinpoche was attended by more than 550 students. Nearly a hundred volunteers from the ten FPMT centers in Spain participated in organizing the event with enthusiasm and devotion. An added blessing during the teachings was the presence of Tenzin Ösel Hita—the recognized reincarnation of Lama Yeshe. Lama Yeshe co-founded the FPMT organization, together with Lama Zopa Rinpoche.

Lama Zopa Rinpoche during teachings in Madrid, Spain, April 2019. Photo by Harald Weichhart.

In addition to the benefit of his teachings, Rinpoche once again demonstrated his subtle but palpable quality of creating the conditions that manifest the best in the people around him—whether they are Buddhists or not, whether they know him or not. His love and compassion for all beings is a universal language that reaches everyone.

One example of this was the response of the staff at the General Union of Workers (UGT in Spanish) building, where the teaching event was held. UGT is one of the biggest unions in Spain. It has a Marxist origin and, by principle, is far from any religious affiliation. However, what began as a kind of curiosity for the colorful paraphernalia that accompanied the lectures of Rinpoche, who they saw as this “nice old man,” ended with a request from the UGT Head of the Administration for Rinpoche to bless her family. Plus, the maintenance staff ask about meditation, and the security staff gave us the facilities to hold a fire puja inside the building.

During his stay in Madrid, Rinpoche spent time in interviews with students and people with serious health problems. He also invited the ordained Sangha and members of the organization for dinner.

Rinpoche making prayers in the Retiro Park that any being that comes to the park will attain all the realizations up to enlightenment with (clockwise from bottom left) Ven. Roger Kunsang, Kiko Llopis, Miriam Woodnick, Juan Carlos, Ven. Topgye, Irina Hueso, and Ven. Holly Ansett.

There was also a wonderful afternoon stroll through the Retiro Park, which is one of the largest parks in Madrid, located near the city center. Rinpoche wanted to find a painter who sold paintings in the park. Rinpoche himself had given the painter several sacred images on his last visit, “not to sell them, but to exhibit them so people could benefit from seeing the images.” Rinpoche also blessed two large lakes in the Retiro, and all the aquatic inhabitants in the lakes, thus giving another example of how to make the most of a walk in the park.

Lama Zopa Rinpoche being led to the new gompa at O.Sel.Ling Centro de Retiros by center director Anne Wenaas and students, Spain, May 2019. Photo by Ven. Roger Kunsang.

In addition to coming to Madrid, Rinpoche also visited three other FPMT centers in Spain. Rinpoche calls O.Sel.Ling Centro de Retiros, the FPMT retreat center located in the southern province of Granada, “Oseling pure land.” Rinpoche did extensive practices there and blessed the new gompa and sacred objects together with Geshe Lamsang, the FPMT resident teacher at Centro Nagarjuna Valencia. We are very excited because Rinpoche said it would be beneficial to return to O.Sel.Ling to give a retreat on the Thirty-Seven Practices of the Bodhisattva.

At the FPMT center Nagarjuna C.E.T. Granada, Rinpoche gave teachings and dined with some members of the center.

Lama Zopa Rinpoche teaching at Nagarjuna C.E.T. Granada in Granada, Spain, May 2019. Photo by Ven. Lobsang Sherab.

Lama Zopa Rinpoche with students from Centro La Sabiduría de Nagarjuna, the FPMT center in Bilbao, after having dinner with them, Bilbao, Spain, May 2019. Photo by Ven. Lobsang Sherab.

At Centro La Sabiduría de Nagarjuna, the FPMT center in Bilbao in northern Spain, Rinpoche gave an unscheduled commentary on the Dzambhala practice for the success of any project to be of the greatest benefit, especially the center’s hoped for new Lama Tsongkhapa retreat place, which he was dedicating to be of the greatest benefit.

Our precious guru left behind a ray of joy, gratitude, and enthusiasm in Spain, and we dedicate each day for him to visit us again very soon.

See more photographs from Lama Zopa Rinpoche’s visit to Spain:
https://fpmt.org/teachers/zopa/gallery/spain-april-may-2019/

Find complete videos of Lama Zopa Rinpoche’s recent teachings, including teachings from the April 2019 teachings in Madrid and the May-June 2019 Vajrayogini retreat at Institut Vajra Yogini in France:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche teaching at an event organized by Gendun Drupa Center, Martigny, Switzerland, November 2018. Photo by Harald Weichhart.

During teachings in Switzerland in 2018, Lama Zopa Rinpoche taught on the importance of generating patience and creating happiness for others, captured in this excerpt and video clip:

Even if you don’t believe in reincarnation and karma, even those who are listening for the first time, if you practice patience, if there is no anger from your side, that brings so much happiness to you as you live life, and to your family, to society, to the country, and into the world.

You can bring so much happiness, peace, into the world. I heard that the First World War began with one person. It actually started with one person. If you have influence and power, it becomes like that. So it stops when it does not happen like that, when you practice patience. This is so important.

Even if the other person doesn’t practice patience, when you practice patience it brings so much happiness to the other person. You have to understand. It creates so much peace in the family. If you can do that, then you can bring peace into the world. In a big way, you can bring peace into the world.

As I mentioned the first First World War started with one person. So it’s like that, even if you don’t believe in reincarnation and karma. It’s so important to understand this.

Children in schools, primary schools, need this education in how to practice patience. How much peace there is in the future will depend on the present day children, what kind of education they get. Whether the future will be full of wars and killing each other or more peaceful depends especially on the present day children. When we are all dead, it depends on the present day children and their education.

If they have sangpo, holy education, if they have positive education, good education, that stops harm to others and harm to themselves—making their life black, nonvirtue, suffering, always confused, and causing others so much suffering, making suffering in the world, making so much suffering in the world. You make so much suffering for your family, your society, your country, your world. So much depends on good education, a good heart.

Even if you don’t believe in reincarnation and karma, you need compassion and loving kindness for others—for insects, even ants, not only for people. You can see that nobody wants suffering, even the ants. Nobody wants suffering; everybody wants happiness.

Therefore, if you think about your own happiness, if you have concern for yourself, then don’t harm others! In that case, you don’t harm! If you harm others, of course, that is the cause. And the result is that others harm you.

So if you get angry or you say some bad words to others, immediately you hear bad words from others directed at you. You create the target. You say bad words to others; you hear others say bad words to you. Immediately you get the arrow. So much of life is like that.

If you want happiness for yourself, don’t harm others. With body, speech, and mind, don’t harm others. If you want happiness, cause happiness for others, which will cause your happiness, benefit you, help you; others will cause happiness for you. From the karma, from the action, you can cause happiness for others. From that action, that karma, the result is you will get happiness from others. They will cause you happiness. So concerning your happiness, it’s like that. That is the correct way. We always have to keep the attention on that.

We need to get education of that in schools. We need to learn that. We always need to keep the awareness of that. But the best, of course, is to live life for others, free others from suffering. Live life to cause happiness for others—all the different levels of happiness up to enlightenment. …

Watch the teaching “The Best Way to Live Your Life,” from which this excerpt is taken:
https://youtu.be/m_titxURGec

Colophon: Excerpted from Lama Zopa Rinpoche’s teachings in Martigny, Switzerland, November 16, 2018. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, June 2019.

Find complete videos of Lama Zopa Rinpoche’s recent teachings, including teachings from the May-June 2019 Vajrayogini retreat at Institut Vajra Yogini in France:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche during long life puja at Institut Vajra Yogini, France, 2019. Photo by Ven. Tenzin Tsultrim.

At the conclusion of the Vajrayogini retreat at Institut Vajra Yogini in France, Lama Zopa Rinpoche was offered a long life puja, where long-time American student Merry Colony recited the following praise for Lama Zopa Rinpoche:

In this time of over degeneration,
When our kind mothers are blindly rushing about their lives,
Wanting only happiness while creating causes only to suffer,
Due to the inconceivable kindness of the Guru,
We have found ourselves here,
In the pure realm of Vajra Yogini,
And for thirty-five glorious days we have experienced the fully ripened result of our impossible-to-find and truly miraculous perfect human rebirths.

Having been called to create virtue each day by the sound of the blessed gong, which merely by hearing purifies the five uninterrupted negative karmas,
We have passed each day beneath the sweet smelling honeysuckle flowers accompanied by the soft cooing of doves,
And have joyously gathered, hundreds of your children disciples, like swans coming to a lake,
To drink the nectar of the Guru’s holy speech.

When the Guru’s holy body enters the vajra tent, before even a word is spoken, we are given our first teaching:
Make the efforts of our parents worthwhile and use this body to create merit.
For how can we give in to laziness when we are witness to you, our refuge savior,
Manifesting paralysis yet still prostrating with such supreme effort before the throne each day?
Such a kindness can be found nowhere else in this world.

Once seated upon the vajra throne your display of skillful means is without compare:
The wrathful roar that clears away the thick fog of our ignorance,
The circuitous stories that sharpen our attention,
The vajra laughter that awakens our blissful awareness.
Where else in all the three realms can one find such a teacher?

In a single moment you show the simultaneous aspects of,
Gentle virtue beggar and powerful Mahayana Vajrayana guru,
Precious one who subdues, wrathful one who conquers.
To such greatness all humans and gods bow their heads.

Your melodic chanting and explanation of the four line Vajra Cutter
Implores us to see that like a drop of dew this life will soon be gone,
To examine the profound meaning of rabrib, the defective view that keeps us imprisoned,
To loosen our grip on what we mistakenly believe to be real by seeing everything as illusion.

Withholding nothing, you illuminate the heart of the path: the profound meaning of the Guru, one taste with great bliss dharmakaya.
Using your own life story as an example, you clarify the true meaning of Dharma practice: giving up this life!
Quoting from Kyabje Khunu Lama Rinpoche, you strengthen our refuge in bodhichitta, the unbetraying friend in samsara.
With diamond-like precision, you elucidate the very huge difference between correctly meditating on emptiness and incorrectly meditating on nihilism.

While we may not have yet realized renunciation, bodhichitta, or emptiness,
There is one thing we do know without mistake or doubt:
When the kind and holy lord Guru is teaching,
There is nowhere else we ever, ever want to be.
Until enlightenment, may we always be among your foremost disciples fulfilling your every wish.

Offering being made to Lama Zopa Rinpoche during long life puja, Institut Vajra Yogini, France, 2019. Photo by Ven. Tenzin Tsultrim.

Now, together here, due to the Guru’s unfathomable kindness,
We have taken the Most Secret Hayagriva for long life, Heruka Five Deity, and Vajrayogini initiations,
We have engaged in the heart practice of Lama Chopa daily,
And have begun practicing the yogas of sleep, waking, and tasting nectar.
We have strengthened our familiarization with taking ordinary death, intermediate state, and rebirth into the path to achieve the three kayas,
And collectively we have accumulated more than ten million mantras of the Kechara Yogini.

May all of this merit, together with the three time merits of all sentient beings and buddhas, who do not exist, who are empty,
Be the cause for the most holy kind Guru Buddha Deity to have an infinitely long and stable life.
May you quickly return to this best of FPMT centers and
Continue to teach the Vajrayogini commentary as well as the three-year retreat instructions.
From our side we will practice as taught and dedicate every merit created to the fruition of full enlightenment so that we can most quickly, fully benefit all beings.

By the power of the Three Rare Sublime Ones,
By the power of the buddhas’ and bodhisattvas’ blessings,
By the power of this pure prayer,
And the auspicious convergence of our karma and the Guru’s unbearably great compassion,
Precious Refuge Savior heed our prayer:

Please, please live long.
Please, please live very long.
Please, please live infinitely long.

Colophon: Written and read by your devoted disciple Merry Colony, Yeshe Dechen, at the conclusion of the Vajrayogini retreat at Institut Vajra Yogini, France, June 13, 2019.

Merry Colony reading praise for Lama Zopa Rinpoche during long life puja at Institut Vajra Yogini, France, 2019. Photo by Ven. Tenzin Tsultrim.

Find complete videos of Lama Zopa Rinpoche’s recent teachings, including teachings from the May-June 2019 Vajrayogini retreat at Institut Vajra Yogini in France:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition (FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche enjoying a park in Madrid, Spain, April 2019. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche taught on how everything we receive, even the motivation of bodhichitta, comes through the kindness of other sentient beings during teachings given at Amitabha Buddhist Centre in Singapore in September 2018. Lama Zopa Rinpoche explained why and how all happiness comes from good karma and how good karma comes from the buddhas. He continued by explaining how we can stop rebirth in the lower realms and how the insight on the kindness of all sentient beings makes us want to repay their kindness. Here’s an excerpt from the teaching:

What makes life most beneficial to numberless sentient beings, the happiest life, is bodhichitta, living life with bodhichitta—the happiest life, no regret now and no regret in the future. It’s the happiest life, if you want to know.

With bodhichitta when you get sick, you are sick for sentient beings. You are so happy, unbelievably happy, even [if you have] cancer. Having sickness for sentient beings—with bodhichitta you are dying, dying for sentient beings—you are so happy. Anything, whatever happens to you, incurable disease, whatever, you are so happy; you experience it for sentient beings. It is the best, best life. So like that.

Whatever you are doing, you do for numberless sentient beings, including not only those who are helping you, even for those who don’t do harm or don’t help, even a stranger. When you generate bodhichitta, it is for everyone. There is no partisanship—you do if for some sentient beings, but some sentient beings you hate and you don’t do it for them. No, you do for everyone, so it is fantastic.

If you live life with bodhichitta, then you see that whatever happens to your life, it is for sentient beings—even if you have cancer, it is for sentient beings; even if you have health, it is for sentient beings; even if you have short life, it is for sentient beings; even if you have a long life it is for sentient beings—everything. [Living life with bodhichitta creates a] most happy, most happy life. Even if you have constant problems in this life, a difficult life, it is for sentient beings. There is nothing for you; it is all for sentient beings, numberless sentient beings, including your friends, strangers, enemies, everyone. It is really wonderful—wow, wow, wow, most wonderful life.

So, you see, there is incredible happiness. Your mind is always full of happiness, nothing involved with self-cherishing thoughts—only me, me, me. No, there is no problem with that, even though from beginningless rebirths, it has been like this—me, me, me, day and night, me, me, me, When I can be happy?, When I can be happy?, When I can be free from problems?—with the self-cherishing thought trying to achieve happiness for yourself. From beginningless rebirths, today is not the first time. We have been doing this from beginningless rebirths, still not complete, still not, so like that. …

Watch the teaching from which this excerpt is taken:
https://youtu.be/WRgkM2NVtUo

Colophon: Excerpted from Lama Zopa Rinpoche’s teachings in Singapore, September 19, 2018. Simultaneously transcribed by Ven. Joan Nicell. Lightly edited by Laura Miller, June 2019.

Find more video of Rinpoche teaching at Amitabha Buddhist Centre in Singapore:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/amitabha-buddhist-center-2018/

Watch recorded video of Rinpoche’s recent teachings from the Vajrayogini retreat at Institut Vajra Yogini in France:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/vajrayogini-retreat-2019/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition(FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche teaching at Vajrayogini retreat, Institut Vajra Yogini, May 2019. Photo by Tsanka Petkova.

The five-week Vajrayogini retreat with Lama Zopa Rinpoche, hosted by Institut Vajra Vogini in the south of France, draws to a close on Saturday, June 15. FPMT students from around the world are attending the retreat. (Read a report from the first two weeks here.) Gordon McDougall, a long-time student of Rinpoche and frequent editor of Rinpoche’s books, is at Institut Vajra Yogini and shares this report:

Now we are into the final week of the five-week Vajrayogini retreat, it’s hard to know what to say about such a powerful event. Certainly the joy when it was announced that Lama Zopa would stay until the end of the retreat and give an Amitayus initiation was universal, but retreats are very personal affairs, meaning different things to each retreatant. There does seem to have been a fair mixture of ecstasy and agony, lots of colds, and even a few hospitalizations, but the overall atmosphere has been one of great joy and harmony.

So, how to sum it up? Perhaps it can be concentrated into four words:

amazing, amazing, amazing, amazing

Amazing is the place itself. Forty years of love and blessings have turned Institut Vajra Yogini into a wonderful space. The glorious chateau, the awe-inspiring stupa, the lovely walks through the wood to the ridge overlooking the quintessential French countryside—the superlatives can go on.

Lama Zopa Rinpoche being led by Institut Vajra Yogini director François Lecointre and Geshe Loden, resident geshe, Institut Vajra Yogini, France, May 2019. Photo by Ven. Roger Kunsang.

Amazing too is the event provided by the staff of Vajra Yogini. Over forty volunteers made our job of meditating so much easier (but still not easy). It’s impossible to exaggerate the loving care they have taken with every tiny detail of the retreat. At every turn there is a reminder of how they have anticipated a retreatant’s needs and wishes, from qi gong sessions to tablet recharging areas to a nurse’s station to continuous free tea and coffee to the shuttle service for people living outside—even an exercise bike! And Rinpoche agrees, saying that Institut Vajra Yogini is the “best example of service in FPMT,” so good “even the birds are talking about it!”

The retreat itself has been amazing. Not just because Rinpoche has taught almost every night and not just for delicious French pastry that was our usual midnight tsog, but the session-by-session business of doing a retreat. The leader, Ven. Chantal Carrerot, was superb. Taking time off from creating the nearby Monastère Dorje Pamo, she was the perfect mixture of gentle and firm. Few were able to resist her quiet suggestions we all remain in silence, said so sweetly and so insistently. The technology of enlightenment also just gets better and better, with new downloads of prayers and images, if not daily, then quite often. And again, it’s little things like seeing the livestream of Rinpoche arriving and leaving projected on to the large screen in the teaching tent, rather than just hearing him giggle but invisible beyond a forest to retreatants. And of course, Rinpoche. He seems to be getting more entertaining each year (the “Solu Khumbo comedian” he calls himself), able to flip us from tears of compassion over the suffering of conveyor belt pigs to tears of laughter at some wonderfully observed absurdity of samsara. His message hasn’t changed, and it is one we all need so much.

Retreatants during Lama Zopa Rinpoche’s teaching, Institut Vajra Yogini, France, May 2019. Photo by Ven. Lobsang Sherab.

Amazing indeed were the fellow vajra brothers and sisters who shared the retreat—from the old guard who were there at the very beginning of FPMT, such as Ven. Karin Valham (who has transformed the lives of tens of thousands of people in her more than three decades of teaching at Kopan Monastery in Nepal), to many newer students. And they come from all over the world, a greater diversity of countries than I’ve seen at any Rinpoche event. There was a big contingency from Australasia and North America as well as the usual Europeans, but also many Chinese from South East Asia, Taiwan, and Mainland China, and places such as Mexico, Mongolia, Russia, Latvia, and … the list goes on. Such a diverse group of people on one hand and so united in our love and devotion to Rinpoche on the other. It is truly inspiring to chat over a tea and discover the countless ways we are all working for Rinpoche and, because of that, for all beings.

Rinpoche told us at the beginning to not worry about counting mantras for the retreat because he wanted to give us a commentary on Vajrayogini. So far, he has not gone beyond the preliminaries, concentrating on lamrim, lamrim, and lamrim. However, there are those among us who feel he must finish the commentary and therefore must return to Institut Vajra Yogini to continue it next year, and the year after, and the year after. … And we’ll be there for another amazing, amazing, amazing, amazing retreat.

Lama Zopa Rinpoche with ordained Sangha and lay students attending the Vajrayogini retreat at Institut Vajra Yogini, France, May 2019. Photo by Tsanka Petkova.

Watch recorded video of Rinpoche’s teachings from the Vajrayogini retreat here:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/vajrayogini-retreat-2019/

FPMT Education Services has created a lamrim resource page where students may find advice and materials to support their practice:
https://fpmt.org/education/prayers-and-practice-materials/lam-rim/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition(FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.

Lama Zopa Rinpoche at Osel Ling Centro de Retiros, Spain, May 2019. Photo by Ven. Roger Kunsang.

Lama Zopa Rinpoche offered this advice on the practice of guru devotion:

Take Guru Shakyamuni Buddha, for example: even after he became a buddha, still some people saw him as having mistakes. Also, Asanga saw a wounded dog and not Maitreya Buddha; and Getsul Tsembulwa saw a lady full of leprosy, but later saw her as Dorje Phagmo. Then there is the enlightened being, Shavaripa, the author of the praise to Six-Arm Mahakala that we recite. Normally he was seen as a hunter, killing animals, when actually he was liberating the animals and sending them to the pure land. In reality Marpa was an enlightened being, but he appeared like a farmer with a wife and children. His head wrapped in cloth; he looked like a very ordinary being, drinking chang and so forth. Then there is Tilopa, who was a great yogi, the actual Vajradhara, but people in the area saw him as a beggar who was burning fish alive and eating them. Then there are also Naropa and Milarepa. An ordinary person would see Milarepa as very skinny and pathetic. There are many other stories as well.

If you don’t know how to view the guru correctly, it affects you for so many lifetimes, and it can really endanger you, so that you don’t find a guru, a virtuous friend, for eons.

It’s important to relate to the Buddha’s teachings on karma, the results of virtuous and non-virtuous actions. The greatest fear and the biggest mistakes you can make in your life are in regard to making mistakes in regard to the virtuous friend.

Of course, by coming to know all the points, you can then come to regret any mistakes you have done. This is positive regret, and confessing to the guru then causes you to achieve enlightenment. If the guru is not alive, you then confess to his relics or even his clothing or to his close disciples. Also, if you haven’t done a deity retreat and so can’t do self-initiation, you can do many tsog offerings.

The main way to understand how to correctly follow the virtuous friend is to read that section of the lamrim, especially the part of the nine attitudes of guru devotion. By studying this well before you look for a guru, you will then know how to act and how to think. Otherwise, if you haven’t studied this and then take a guru, it can be very dangerous. But if you do it correctly, it is most beneficial.

It is mentioned so much in the sutras and tantras to analyze well before making the connection to a guru. You need to analyze the qualities of the guru and then know how to think about the guru. There are ten qualities of the guru from Do De Gyen, Maitreya Buddha’s teachings, and five qualities of the guru who reveals the Mahayana teachings. If the guru doesn’t have all ten qualities, then from those ten, they can have eight or four qualities.

It is so important to check first before you make the connection, but it may be that you then spend your whole life checking the guru so that you then you don’t find a guru in that life. That is another extreme that could happen. You then lose this most precious human life, where you can choose to abandon the lower realms and to achieve enlightenment, to be free from samsara and to achieve nirvana, to not be reborn in the lower realms and to receive a deva or human body in the next life or even to achieve a pure land. In this life you have great choice in regard to what you can achieve. Every year, month, week, day, and even hour, you have so much choice. You can totally lose this most precious human rebirth, and it’s not sure for how long you will lose it: it could be for eons that you don’t get another human rebirth. That is also a great danger.

It looks like you almost have to have omniscient mind before you make a guru-disciple connection and receive teachings. It’s like, before finding a guru, you first have to have omniscient mind to be able to see all the past and all the future or you have to have clairvoyance to see some of the past and some of the future. There will then be no problems: you won’t see mistakes and not see the guru as buddha. According to the present situation in the world, particularly in the West, it starts to look like you need attainment of the first or second bhumi before finding a guru.

Basically, it depends on your karma. Once you find a guru, once you have made the connection, you are supposed to practice correctly, not under the influence of somebody else, of people who you like. You have to CORRECTLY PRACTICE according to what is explained in the sutras and tantras, according to what was originally explained in the Buddha’s texts and then explained in the texts of the enlightened beings, the great yogis and pandits.

By following the present situation in the world, particularly in the West, you lose the root of your path to enlightenment: correctly following the virtuous friend. You then don’t follow correctly what is explained by those great yogis and pandits and other enlightened beings.

Especially in the West, it seems that people look for a guru the way they look for a boyfriend. Of course, looking for a boyfriend is a cause of samsara, but looking for a guru is the cause of nirvana and enlightenment. But in the West it seems it is the same as looking for a boyfriend, which is a cause of samsara.

If you correctly practice as explained in the sutras and tantras, that causes you, in this life and in future lives, to again find a virtuous friend, and from your side you are able to see them as a perfect guru. It creates the cause for that.

Therefore, it is very important to create the cause to find a perfect guru and to be able to see them as a perfect guru. Remember that even with Guru Shakyamuni Buddha, some people still saw him as making mistakes and having faults.

My suggestion is that before you look for a guru or make a connection to a guru, study well what is mentioned in the lamrim as to how to correctly follow and devote to the virtuous friend. Also study how it is explained in the sutras and tantras. Then you will have the understanding of how to correctly devote yourself. Otherwise, if you make mistakes with the guru, it’s like jumping into quicksand. Not only that, it is like jumping into a huge fire with red-hot red flames and being in the middle of that. This is just an example.

As mentioned in the lamrim text The Essential Nectar:

The purpose that is difficult to accomplish
In tens of millions of eons or even numberless eons,
Enlightenment, is given by the guru in this life in the quarrelling time (such a difficult time)
To such thick-skulled minds.

My suggestion is first read well what is mentioned in the lamrim and in the sutras and tantras on how to correctly follow the virtuous friend. Read what is explained by Lama Tsongkhapa and also by many other lamas, such as what Shabkar Tsogdruk Rangdrol, the non-sectarian lama, explained on the nine attitudes of guru devotion. Read and study well about how to correctly follow the virtuous friend, and with that understanding, you then look for a guru. Also study well advice from His Holiness the Dalai Lama. If you study the scriptures well for two or three years, you will then definitely have a better understanding and you will want to follow a guru. You then request someone to be your guru and follow them.

You may not find any mistakes after three years, but then maybe you still have to check further, the whole life, and still that would not be enough. Even if you live for a hundred years, it may not be enough. Maybe you would still find mistakes much, much later than a hundred years, a thousand years or even longer.

The main thing is, from your side, knowing how to correctly follow the guru. You can understand this by reading and studying well what is explained in the lamrim, which is condensed from the sutras and tantras. Then, from your side, follow the guru correctly. That is the most important thing. Otherwise, you might have to wait 100,000 lifetimes or 100,000 eons, and still you might find mistakes.

The five qualities of a perfect guru are 1) having great compassion and 2) having stable devotion to the Mahayana teachings. This means that whatever conditions happen, there is no change in devotion to the Mahayana teachings; it remains stable. Otherwise, sometimes conditions are very good and sometimes they are very bad, and you then lose faith in the Mahayana teachings and think that they are not true.

I think this is like what happened when Tibet was lost to China. At that time people who hadn’t thought about karma didn’t understand that karma is created from beginningless rebirths and there are many karmas that are still not finished, and that this is the ongoing result. When something bad happens to them or their country, people lose faith in the Mahayana teachings or in Buddhism. Even when an earthquake happens, some people lose faith, thinking that Buddha, Dharma, and Sangha didn’t help them at all, and then give up Buddhism. There was one family in Malaysia who had had many different lamas stay at their house. When their son suddenly died, they thought that Buddha, Dharma, and Sangha didn’t help them and then threw all their Buddha statues on the floor. The mistake was that they didn’t think about individual karma, their own karma and their son’s karma. There was the karma for their son to die, even if it was an untimely death.

By realizing the correct view of emptiness (the Prasangika view), by developing direct perception of emptiness, you then remove the seed of delusion and karma, which is the cause of samsara. It is only then, when you have actualized the path, that are you free from death. Without actualizing the path, how can you be free from death, rebirth, old age, and sickness?

The other qualities of a perfect guru are: 3) understanding well the particular teachings of the vehicles and at least the sutras. (This means the lesser vehicle and great vehicle teachings; the sutras and tantras.) 4) Being wise in bringing disciples, the objects to be subdued, into the graduated path. 5) Having subdued senses through having abstained from vices of the three doors (body, speech, and mind).

In very simplified terms (and not relating to tantra), the qualities of a guru are: someone who cherishes others more than self; someone who emphasizes nirvana and liberation over being in samsara (samsara is to be abandoned and nirvana is to be achieved); and someone who emphasizes the next life’s and future lives’ happiness over this life’s happiness (this life is to be renounced and future lives’ happiness is to be obtained). That is a simple definition of the qualities of a guru.

From Gyu Trul Darwa:

There are also qualities of a disciple, a receiver of initiation for practitioners of tantra, such as having a straight mind, which means not following something that you like according to attachment and personal interests. The mind is straight and not curved, which means following one’s own interests, attachment and self-cherishing thought. Then, the disciple should be one who likes virtue and meditation; always has devotion and respect to the guru; and always makes offerings to the enlightened deity.

This is like the life of the initiation. It is something you cherish very much and protect well, with clean samaya vows, by not giving up all the transmigratory beings, which includes one’s enemies, friends, and strangers, and having bodhichitta. Even if one doesn’t have actual realization of bodhichitta, at least one should have a good heart.

The disciple should not have a two-pointed mind, but have a mind only in the nature of the secret mantra. The disciple should also have unwavering devotion to the guru-deity and the holy Dharma.

These four things definitely support the generation of the path in a disciple’s mind. If you are missing one of these, then you can’t achieve tantric realizations.

It is said in the tantric text Dom Jung: “If you desire to achieve sublime realization, even if you have to completely give up your life, or even at the time of death, still always protect your samaya.”

It is said in the tantric text Semo Lay: “If one directly attempts the practice for hundreds of eons, with these four things, one won’t achieve realizations: not generating bodhichitta, having doubts about tantra, not acting according to the guru’s advice, having no pure mind (devotional mind).

Scribed by Holly Ansett, edited by Ailsa Cameron, Institut Vajra Yogini, France, May 29, 2019.

FPMT Education Services has created a lamrim resource page where students may find advice and materials to support their practice:
https://fpmt.org/education/prayers-and-practice-materials/lam-rim/

Lama Zopa Rinpoche is the spiritual director of the Foundation for the Preservation of Mahayana Tradition(FPMT), a Tibetan Buddhist organization dedicated to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and community service.