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Supporting our Lamas
Sangha from all four traditions of Tibetan Buddhism participated in this year’s Rime Chirim Tendo Chenmo festival at Tharlam Sasang Namgyal Ling Monastery, Bouddhanath, Nepal.
In 2006, for the first time in the history of the Nalanda Tradition, Nyingma, Kagyü, Sakya and Gelug traditions have formed an umbrella organization called Nepal Buddhist Federation (NBF). Since then, NBF has been engaging in many activities, including organizing the Rime Chirim Tendo Chenmo Monlam, a prayer festival for Saka Dawa dedicated to the healthy and long life of His Holiness the Dalai Lama, the heads of the four Tibetan Buddhist schools, all other great masters, as well as for world peace.
The Sangha enjoyed three meals together.
The festival, now in its sixth year and taking place at Tharlam Sasang Namgyal Ling Monastery, Bouddhanath, Nepal, is a great historic achievement and a sign of growing harmony within the four schools of the Tibetan Buddhism. Four hundred Sangha members were invited from each of the four schools. In addition to the pujas and prayers offered, breakfast, lunch and dinner was also offered to each Sangha member as well as a small offering.
Lama Zopa Rinpoche, through the Lama Tsongkhapa Teachers Fund, was happy to offer US$6,187 toward this year’s festival.
You are welcome to donate any amount to support this project which directly supports the teachings of Lama Tsongkhapa.
One of Lama Zopa Rinpoche’s Vast Visions for the FPMT organization is to build 1,000 statues of Maitreya, the future Buddha, around the world including the two substantial Maitreya Projects in Bodhgaya and Kushinagar, India.
Life-sized gold leafed Maitreya statue, Kachoe Dechen Ling, California.
About these statues, Lama Zopa Rinpoche commented:
“The minimum size of the 1,000 statues should be 6 feet. Within the 1,000 statues, this includes the statue being built in Kushinagar and the statue being built in Bodhgaya. My aim is that the large statue in Kushinagar will last a minimum of 1,000 years. That means that for every day for at least 1,000 years, infinite sentient beings will receive unbelievable benefit, the causes for enlightenment. Another special thing about contributing to Maitreya, whether it be money or time or energy, is that it makes a connection with Maitreya, and the result is that one becomes a direct disciple of Maitreya Buddha when Maitreya returns to manifest enlightenment as Shakyamuni Buddha did.”
Maitreya Statues Completed/In Progress
- Maitreya Buddha Kushinagar Project
- Maitreya Project Bodhgaya
- 100 life sized statues from Maitreya Project, Lama Zopa Rinpoche offered 26 statues to FPMT centers
- Two 24-foot statues from Maitreya Project, one is now at Land of Medicine Buddha in California, the other is on Maitreya Project land in Bodhgaya
- 2 story statue built in a Monastery in Tibet
- 1 story statue built in a Nunnery in Tibet
Maitreya Buddha is the embodiment of each buddha’s loving kindness, and the symbol of all the bodhisattvas’ loving kindness for all sentient beings.
—Lama Zopa Rinpoche
You can donate directly to the Maitreya Buddha Kushinagar Project being built in India.
The Holy Objects Fund contributes to the building of other Maitreya statues around the world.
Holy Objects Fund is a project of FPMT, Inc. and is administered by FPMT International Office located in Portland, Oregon, United States. All donations made to this fund are tax-deductible within the United States in accordance with IRS Code article 501(c)(3) to the extent allowed by law.
For more information please contact: Charitable Projects Coordinator
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Vast Compassion
One of Lama Zopa Rinpoche’s Vast Visions for the FPMT organization is to sponsor 100 million mani retreats (100,000 recitations of 100 million OM MANI PADME HUM) around the world.
About this vision, Rinpoche commented:
“[I would like] for the organization to establish 100,000 recitations of 100 million OM MANI PADME HUM mantras. This can be retreats of 100 million recitations, so 100,000 different retreats in different parts of the world and where it is happening, then for it to happen regularly, each year.
“There are two ways to count this, one way is once it is established for it to happen regularly each year. Or it can happen in different places, one time and you count like that, maybe they are unable to do regularly but able to do one time or a few times.
“So to establish this in different parts of the world such as Mongolia, Tibet, Nepal, Australia, China, etc.
“We should create a plan on how to lead the retreat of 100 million mani recitations: What practices to do, a plan on how to schedule the retreat, the whole structure. Once you have a structure then it is easy for people to lead the retreat.
“Also you can make mani pills in the retreats.”
100 Million Mani Retreat, Ulaanbaatar, Mongolia, June 2018. Photo by Ianzhina Bartanova.
Retreats Completed
(current as of February 2020)
100 Million Mani Retreats
These retreats accumulated at least 100 million mani recitations among the participants.
- 19 retreats offered by the nuns of Tashi Chime Gatsal Kagyu Nunnery in Nepal, as well as supporting a geshe to teach lamrim to the nuns.
- 1 retreat offered by Institut Vajra Yogini, France.
- 7 retreats Offered by Ganden Do Ngag Shedrup Ling, FPMT center in Mongolia and this is now an annual event.
- 2 retreats at Potawa Nunnery, Tibet.
- 1 retreat, Tsum, Nepal at Rachen Nunnery.
- 1 retreat, Rabagayling Tibetan Settlement in Hunsur in the community hall that was sponsored by Lama Zopa Rinpoche.
Other Mani Retreats
Smaller mani retreats that accumulated millions of recitations among the participants.
- 500-600 people held a one week mani retreat in Tsum in honor of His Holiness the Dalai Lama’s 80th birthday and recited 30,587,000 mani mantras.
Help Us Offer Grants
The Practice and Retreat Fund offers grants toward the successful completion of 100 Million Mani Retreats. If you would like to contribute to Rinpoche’s Vast Vision, you may contribute any amount to this fund below.
For larger donations by bank wire, or to submit a check by mail, please contact FPMT Donor Services. For more information about the Practice and Retreat Fund or 100 million mani retreats, please contact the FPMT Charitable Projects Coordinator.
The Practice and Retreat Fund is a project of FPMT, Inc. and is administered by FPMT International Office located in Portland, Oregon, United States. All donations made to this fund are tax-deductible within the United States in accordance with IRS Code article 501(c)(3) to the extent allowed by law.
Thousand-Arm Chenrezig statue at Amitabha Buddhist Centre, Singapore. Photo by Ven. Lobsang Sherab.
The site of the new temple for Ngari Khangtsen.
Khensur Rinpoche Jampa Thegchok.
Ngari Khangtsen, the khangtsen of Khensur Rinpoche Jampa Thegchok in south India, has recently begun their new Temple Project.
In their own words, “We have outgrown the old 1983 prayer/ assembly hall made to house a maximum of 50 persons. In the new quarters, there is room for a brand new spacious prayer hall. Today, we have over 150 monks ranging from the very young to the very old. And we have definitely outgrown the old prayer hall. On hot summer days, the hall just does not accommodate enough oxygen for the number of praying and reciting participants!”
The Lama Zopa Rinpoche Bodhichitta Fund recently offered support to this important project. Lama Zopa Rinpoche was inspired to support this project and help it achieve fruition.
US$100,000 was offered to this project which has an estimated budget of over US$500,000.
Geshe Ngawang Sangye, one of the main teachers of Sera Je Monastery.
Nagri Khangtsen also has a school in Ladakh and The Lama Zopa Rinpoche Bodchitta Fund is also sponsoring, for the second year, the entire cost of a year’s food offering for the children studying at Ngari Institute of Buddhist Dialectics.
Please rejoice in the building of this new temple for the monks of Ngari Khangtsen.
Amitabha Buddhist Centre, Singapore, has a beautiful 50 feet high thangka that they unfurl for celebrations.
Amitabha Buddha Centre (ABC), Singapore, has undertaken several projects which are in alignment with Lama Zopa Rinpoche’s vast visions for the FPMT organization.
Recently, they commissioned a 50 feet high x 30 feet wide large thangka depicting Amitabha Buddha in Sukavati pure land accompanied by the eight great bodhisattvas. Sewn entirely by hand by Tibetan artists in south India, it took over one year to complete the detailed applique work. Rinpoche requested ABC to arrange this thangka so the center could hold regular festival days where many offerings and practices could be done in front of the thangka as an incredible way to create merit and for people to connect with Amitabha Buddha.
Other centers are also contributing to Lama Zopa Rinpoche’s vast vision for FPMT centers to display large thangkas and host festival days where these thangkas can be enjoyed. Please rejoice in the incredible large thangkas currently being utilized in FPMT centers around the world!
Please enjoy this video of ABC hoisting up their large thankga for the 2014 Vesak Celebration.
Lama Zopa Rinpoche teaching at Maitripa College, Portland, OR, April 2014. Photo by Ven. Thubten Kunsang.
Lama Zopa Rinpoche recently offered a series of teachings at Maitripa College in Portland, OR. These teachings were streamed live and are now available to watch at any time.
Rinpoche was very inspired by the work being done at Maitripa College, which has a strong focus on community service in addition to an impressive academic program. To help Maitripa continue this valuable work, Rinpoche offered, through the Lama Zopa Rinpoche Bodhichitta Fund, US$10,000 to the college.
Please rejoice in this offering and in the incredible work being done by Yangsi Rinpoche and his team at Maitripa College.
Some of the nuns of Tashi Chime Gatsal Nunnery.
The building site of the new ten rooms for the nuns of Tashi Chime Gatsal Nunnery.
Lama Zopa Rinpoche recently raised US$20,000 for the Tashi Chime Gatsal Nunnery, Nepal, for the building of ten rooms for the nuns’ accommodation.
The offering was made from a number of extremely kind benefactors in Singapore.
Providing quality housing for Sangha is a priority for Rinpoche, he also recently offered $US50,000 toward the building of rooms for monks at a monastery in East Asia.
Building is underway for the nuns the new accommodation.
In addition, very year since 2009, Lama Zopa Rinpoche has sponsored the nuns of Tashi Chime Gatsal Nunnery to complete one and now two 100 million mani retreats (100 million recitations of the mantra OM MANI PADME HUM). In addition to the 100 Million Mani Retreats, Rinpoche is offering all the cost of food to all the nuns for this period as well as the cost of a very qualified geshe to stay during the retreat in order to give lam-rim teachings. One of these retreats is offered through the kindness of a benefactor, and the other through the Lama Zopa Rinpoche Bodhichitta Fund.
In addition to this, Kopan Monastery has offered robes to all of the nuns of Tashi Chime Gatsal Nunnery.
Please rejoice in this continued support to the nuns of Tashi Chime Gatsal Nunnery.
You are welcome to offer any amount to the Lama Zopa Rinpoche Bodhichitta Fund
In this touching video, Lama Zopa Rinpoche meets the children of the Ngari Institute of Buddhist Dialectics in Ladakh, India. Rinpoche is listening to the children reciting many prayers that they have memorized. Lama Zopa Rinpoche, through the Lama Zopa Rinpoche Bodhichitta Fund, is sponsoring all the food for the children this year. This is the second year that Rinpoche has offered this.
Remember the Guru’s Kindness
By Lama Zopa Rinpoche
The following advice was given by Lama Zopa Rinpoche in response to requests by students to help them understand how best to prolong the life of the guru, and how to avoid obstacles that can cause him sickness and a shortened life. Previously published in Mandala, April 1989.
Most important is to remember with feeling the guru’s kindness and to follow his advice; then to remember one’s mistakes and confess them.
Long-life pujas purify negative karma and accumulate merits (generally speaking life can be lengthened by accumulating merit). But the best kind of long-life puja is not just the ritual but to cherish the advice, with the thought correctly devoting to the virtuous friend, and looking at the guru from one’s own side to be the Buddha and remembering his kindness; feeling regret for not practicing properly in the past and making a decision to practice better in the future: generally speaking, in the ordinary sense, to be a better person.
The heaviest effect on the guru’s life is degenerating or breaking the first root tantric vow, i.e. when belittling the guru (meaning giving him up as an object of respect). Also having anger or heresy to arise in the mind toward the guru, particularly heresy. When there is heresy, the mind is barren like a desert, having no faith and nothing can grow. This can cause the holy mind to be disturbed, like a sadness.
Sometimes there can be students who request secret tantric teachings, and not having devotion can cause the guru (in the context of very secret teachings) to break samaya, because the teacher has difficulty to say no. But if the student has the sincere thought to try to develop and keep the vows, etc. then it’s good, although, of course, it may be difficult to keep all the vows because the student’s mind has not even the realization of impermanence and death!
Harmonious sincerity in obtaining advice can inspire the guru, giving him the interest to have the intention to pray in an attempt to have a longer life, even if from the guru’s side there is not the complete capability to control the elements.
It is important to be aware that the student’s breaking of the root tantric vows, samaya and so forth is also a danger for themselves, resulting in sickness and even their lives to be shortened, not to mention suffering in future lives. But of course, as explained in the teachings, any degeneration or breaking of the three levels of vow can be purified through confession, etc.
So these things can cause the guru to take disease and pass away early; this is a dependent arising. This can happen because of the karma of the group, e.g. [they are] my gurus, they don’t have karma but they can show [the] appearance.
In conclusion, a lot depends on how well the student practices Dharma, how much self-cherishing thought there is which causes harm to oneself and others!
I don’t think the problem has so much to do with the fact that the students don’t know what is the cause of the guru taking disease and passing away early. For some students the cause is not being thoughtful and not taking the opportunity to change the life for the better, i.e. not putting the teachings into practice.
Lama Zopa Rinpoche making an offering to a beggar on the way up to Vulture’s Peak, India, March 2014. Photo by Andy Melnic.
The sheer volume of compassionate activity undertaken by Lama Zopa Rinpoche every year, day in and day out, is astounding. The Lama Zopa Rinpoche Bodhichitta Fund was established to enable Rinpoche’s kindness and generosity to flourish around the world.
You can now have all news from this fund delivered to your email inbox. Subscribe here and never miss a thing!
IVY Nyung-Na participants with the beautiful altar set up for this special practice.
One of Lama Zopa Rinpoche’s vast visions for the FPMT organization is to sponsor 1,000 Nung-Nä retreats. About this retreat practice Rinpoche commented, “Nyung-Näs take such a short time, but bring strong purification. So many eons can be purified in this life; it makes it so easy to have attainments.”
Nyung-Nä practice is an intensive 2-day purification retreat that includes fasting, precepts, prostrations, prayers, mantra recitation, and offerings. Nyung-Nä is a practice based on the deity, 1,000 armed Chenrezig, the Buddha of Compassion, and is extremely powerful for healing illness, purifying negative karma, and opening the heart to compassion.
1,000 Armed Chenrezig by Peter Iseli
O Arya Compassionate-eyed One
Who is the treasure of compassion
I request you please listen to me.
Please guide myself mothers and fathers
In all six realms to be freed quickly
From the great ocean of samsara.
I request that the vast and profound
Peerless awakening mind may grow.
With the tear of your great compassion
Please cleanse all karmas and delusions.
Please lead with your hand of compassion
Me and migrators to fi elds of bliss.
Please, Amitabha and Chenrezig,
In all my lives be virtuous friends.
Show well the undeceptive pure path
And quickly place us in Buddha’s state.
—- From the Concluding Ceremony, Nyung-Na Practice Manual
Institut Vajra Yogini (IVY) in France is now hosting the third set of 108 Nyung-Näs, with four people trying to do the full 108, some of them being sponsored by Lama Zopa Rinpoche himself through the Bodhichitta Fund. From November through the beginning of March, an amazing 73 participants have accumulated 572 individual Nyung-Näs. This is something incredible in which to rejoice!
You can read commentary from Lama Zopa Rinpoche about this powerful practice courtesy of the Lama Yeshe Wisdom Archive.
FPMT Education Services has published a Nyung Nä practice manual with everything you need to complete this retreat. It can be purchased on the FPMT Foundation Store.
Lama Zopa Rinpoche and one of the beautiful Namgyälma boards being used to bless sentient beings in the Pacific Ocean and all who come into contact with it.
In addition to the weekly animal liberations offered by the Sangha at Kachoe Dechen Ling – Lama Zopa Rinpoche’s California residence, Lama Zopa Rinpoche has requested the Sangha to also make weekly trips to the Pacific Ocean in order to bless all the beings living in the ocean, by using large Namgyälma mantra boards. This practice benefits all sentient beings in the ocean as well as all who touch the ocean, swim in the ocean, surf, etc. The Pacific Ocean is the world’s largest ocean (69,375,000 square miles) so by blessing this ocean, the benefit spreads far and wide. As well as blessing the sentient beings in the ocean and those who interact with the ocean, extensive practice involving visualization and mantra recitation is also done in accordance with advice from Lama Zopa Rinpoche. An excerpt from this beautiful practice, the abbreviated Yeshe Kadra practice:
From the introduction:
Pretas suffer heavily of hunger and thirst – not finding even a drop of water or a spoonful of food for hundreds of thousands of eons; incredible exhaustion; disappointment; heat and cold, etc. In particular, the pretas experience three types of obscurations: outer, inner, and obscurations related to food and drink. This practice of “Yeshe Karda” is a practice whereby every single preta, of all the different types of pretas, receives drink.
From the actual practice:
For all pretas, whom the Omniscient Mind sees, this ocean of water appears as nectar. All pretas see it as an ocean of milk; they drink it and are fully satisfied. It liberates them from all sufferings, defilements, and the causes of sufferings – karma and delusions, including the specific sufferings of pretas. All these are purified and they actualize the whole path to enlightenment.
The practice is dedicated to all beings, especially for the long life of our precious gurus and and with Lama Zopa Rinpoche’s recommended dedication practices.
Here you can see Rinpoche doing this very practice with Sangha
About the Namgyälma mantra, Lama Zopa Rinpoche has said:
“Namgyälma is one of the five powerful deities that manifested to purify negative karma. The benefits of reciting the five powerful mantras are mind blowing. If you recite the mantras for anyone who has been born in the lower realms, it has the power to liberate them into a pure land and so forth. That’s an incredible thing. The mantra when written can be put on the head of a person or animal who has passed away. Or you can chant this mantra and then blow on water or sand, which you throw over the body to purify. These mantras are very important and powerful in the jangwa prayers.
Lama Zopa Rinpoche, Sangha and students using the Namgyälma boards to bless all who come into contact with the Pacific Ocean.
“Before reciting the mantra one can do the seven-limb prayer. Then make a request to Namgyalma for oneself and all sentient beings to be completely purified of all negative karmas and all those who are already in the lower realms to be immediately born in the pure land, where they can attain enlightenment, or to receive perfect human rebirth, meet the pure Mahayana teachings and be guided by perfectly qualified Mahayana gurus. Also, all the different negative karmas of sentient beings causing war, earthquakes, famine, disease, etc. to be purified, to not happen again in the future.
“Generate strong compassion. Recite the long mantra several times and then the short mantra. As you recite the mantra, visualize nectar beams are emitted, purifying the negative karmas of every sentient being since beginningless rebirth. They all receive the blessings of Namgyälma.”
Extracted from advice given by Lama Zopa Rinpoche following the tsunami tragedy, Kachoe Dechen Ling, December 28th 200.
Long Namgyälma Mantra
Further Reading/Resources
- Mandala Publications, “Lama Zopa Rinpoche Blesses All Sentient Beings in the Ocean “
- Practices of Namgyälma hardcopy collection of practices
- Namgyälma Mantra Card
- Namgyälma Mantra Decal Stickers
- Namgyälma Protection Amulet
You are welcome to contribute any amount to this weekly practice: